O, Holy Fetus,
One cell, two cells,
Cell upon cell,
You took shape,
Within the Virgin’s womb.
O Holy Child,
Born to die,
You were born in Bethlehem
City of Promise,
But conceived in Nazareth,
Crossroad of sinners,
Now graced
By the Holy.
Cell upon cell,
Grace upon grace,
The Virgin’s
“Fiat”
Alleluia!
Copyright Joann Nelander 2012
All rights reserved
In flight
Into Egypt
Hungry,
Hurried,
Yet at peace.
You pass my way.
Because you are holy
We are worlds apart.
Yet you touch me
By your plight.
You must eat.
You must drink.
Rest a moment
Under my tent.
Holy visitors,
Let me wash your feet.
Your smiles
Enter my heart
As a symphony
Stay the night.
Bring the star
From heaven
To light my adobe.
Dwell forever
Here in Spirit
Though you must hurry
On your way.
Journey on,O, Protector,
O Mother, O Child.
With me,
In your hearts,
Now, I wait
For you forever.
I tucked a little rattle
Under His blanket.
Perhaps, He’ll hear me
In the sounds,
A remembrance,
Like a prayer,
In the rattling of beads.
By Joann Nelander
Be, O Lord, the Sun in me.
Despite, my clouds,
Masking Your Beauty,
Be seen as light invisible,
Going forth, in the Spirit,
To the world,
A world in need of Revelation.
Pierce the veil of my travail.
Linger long to suffer my malaise,
My unsettled wine.
By grace, bless me,
As you bless those
Blind to Your Presence in me.
Sacrament and penance,
My claim upon Your Heart.
Light, undiminished,
Under my bushel,
Burning bright within my core,
Make of me a lampstand,
In Your Father’s House.
Be, O, Lord,
The Sun in Me,
To a world in need of illumination.
Copyright Joann Nelander 2012
All rights reserved
You, the indwelling God of the faithful,
Have called me
"The apple of Your eye",
Look, therefore,
Out upon my world,
And bless those about me,
Good and bad.
Bless them not,
Because I see and intercede,
But because You see,
And, beholding their misery,
Reach out.
Being that You are Compassion,
Change my world,
Person by person,
Day by day.
See through me,
As the pupil of Your eye.
Use me as Your window
On my world.
Your Presence in me
Is as the Sun in the heavens,
Shining out,
And penetrating even the clouds
I place in Your way.
"In Your Light,
We see Light. "
Copyright Joann Nelander 2011
All rights reserved
At the moment
You lift Your saintly friends
From the Earth,
And plant them
In the Heaven of Your Being,
At that precious moment,
And by that fateful act,
You endow
The sons and daughters
Of Your Covenant,
Remaining in this world,
With more,
Not less.
When Your friends
Journey forth,
All the Earth
Is, henceforth, blessed,
And not, otherwise,
Disposed or deprived.
As Your Servants,
Enter Your Realms of Light,
Their charisms become infinite,
In their capacity to bless.
When the smallest of the small
Cries out,
In the name of Your forever Friends,
These other Christs
Answer with Your power to succor.
In the Now of Your Essence,
They share Your Glory.
In Heaven,
There is only one glory,
Which cannot increase.
United to You,
Who, are unchanging,
This new rain falls to
the Earth,
And it’s consenting
creatures, here,
Can and do change,
In the shower
Of Your abundant dew fall.
We are, henceforth,
The beneficiaries of new riches,
Streaming from Your Side,
The Door, by which Your saints
Entered Eternity.
Glory upon glory falls,
As golden droplets,
Upon the land
Of sunrise and sunset.
Your gifts do not cease
With the death
Of those who are Yours.
Heaven is united to earth,
And in the celebration
Of their new birth,
Rejoices.
©2012 Joann Nelander
Heavenly Mother,
It is told,
You allowed a leper babe,
To be washed in your Baby’s bath,
And, immediately, the infant was healed,
His skin, supple and pink,
By an act of God,
A miraculous gift.
Plunge those forgotten in life,
Into that water of refreshment,
In which, to remove the dust of the world,
You bathed your Babe.
It is God, Who hears,
The cry of the poor.
God, Who, is not far off.
He sent His Christ,
To enter that sea,
The Jordan of Man’s Sin.
One day, it’s waters
Would wash the multitudes,
And it’s streams
Flow over the Ages.
God, indeed, hears
The cry of the poor,
As He heard the wail
Of the leper babe.
“This is my beloved Son.”,
He announces in loving unity,
As an open invitation for us to enter in,
And lay our claim in holy hope.
Mother, do for the disabled,
What they cannot
Do for themselves.
Meet us in our leprosy,
And, bathing us, say
With the Father,
“This is my son,
In whom I am well pleased.”
© 2012 Joann Nelander
All rights reserved
Forsaking the Land of Shadows, yet again,
And prostrate before You,
I enter with my candle,
Wick, barely alive,
Smoldering,
Awaiting the gentle breeze,
That will kindle my flame
To blaze forth, anew.
Praise rises in my soul,
As a lifetime of thanks given,
Recall to memory
The reason for my trust.
Can Faith be called blind,
When a thousand thousand yesterdays
Form the foundation of our friendship?
Now, I look upon You,
Upon the Altar of Adoration.
Beauty captures my attention.
The monstrance, a delight to my eye,
All aglow,
As it catches the early rays of morning.
Golden shafts stream from its center,
Whispering "Glory."
The pedestal,
Ornate with pomegranates, grapes and lilies,
Celebrate the gift of Your Creation.
Yet, You, in Your splendid Humility,
Reside in true beauty, Unadorned, and at rest,
Your work accomplished,
Awaiting only my disfigurement.
What will You with me?
Transfigure in longed for alchemy of Spirit.
By heartfelt confession and remorse,
At Your Word,
Spoken in Persona Christi,
I wash my robes clean
In the Blood of the Lamb.
You do not horde Your beauty,
But send it forth,
To renew all creation,
And, forgetting not the least,
Remember me.
Copyright 2012 Joann Nelander
H/T Julia : Golgotha of Jasna Gora – Artist: Jerzy Duda Gracz
Here a bit more information about the images.
In the shrine at Czestochowa, upstairs from the famous icon of the Black Madonna, a 21st-century Way of the Cross reminds us that our real enemy is not the evil outside of us but the sin within us. In March 2001, the late Polish painter Jerzy Duda Gracz presented the monastery at Jasna Gora, one of the most popular pilgrimage sites in the world, with new Stations of the Cross. Gracz named these paintings after Golgotha, the mountain where Jesus was crucified, but many of the landscapes and faces he included in them are eerily recognizable to present-day viewers.
St. Gertrude Prayer:
Lord Jesus Christ, I accept this sleep in the spirit of love with which Thou didst sanctify it when Thou didst deign to sleep in Thy most sacred humanity, to the glory of God the Father, and for the salvation of all mankind; beseeching that, in union with Thee, it may tend to increase in grace and glory of all Thine Elect in heaven, on earth, and in purgatory.
Amen.
Lift me to Your shoulder;
Carry me, henceforth.
I can see all things in a new way,
From my throne above the world.
Your Shepherd’s crook in view,
A sign of assurance,
Calming the sea, defeating the flesh,
Vanquishing the Foe.
Perched in Paradise,
I ride above the storm.
Battles won by stillness,
Flames quenched by Water from the Rock.
Carrying the one You love,
Bearing Your burden,
Loving Your labor,
Loving me.
I see the wound of Your Cross.
I see Blood,and Bone,
And I see me,
Carved in flesh,
As you carry me,
Onward and upward,
Onto greater heights.
© 2012 Joann Nelander
Darkness, fleeing at the approach of Promise,
Star bright and resplendent,
The Sun, illuminating the Virgin’s womb,
Making of it a palace
Fit for a king, a King of Kings.
Light bright angel,
Carrying her “Fiat” heavenward,
Enfolding humility, modesty and obedience,
In the gold of innocence and virtue.
Most High overshadowing,
Virgin most pure and lowly,
Conceiving by privilege,
Godhead and Son of Man.
© 2012 Joann Nelander
God is.
God is waiting for me.
He woos me.
He thirsts.
God thirsts
For my thirsting for Him
Here in the Now,
I Am.
I Am in mystery.
I Am in darkness.
Being of Light,
Overshadowed, as by a cloud,
As driving in the dark,
Seeing darkly,
Perceiving indistinctly,
All senses at high pitch.
Unify the threads of day.
Compose my hours
To sing one song.
Bathe me anew.
Let me swim in You.
Alive to Presence.
Awake in repose.
Listening.
I know You in fullness,
Fully and abundantly.
I know You
In the fullness of my emptiness,
Robed in the fullness of my sorrow,
In the fullness of my grief,
In the fullness of my joy and plenty,
In rapture,
Sweetly knowing
And by Love known.
© 2012 Joann Nelander
As I walk in Your house,
May I never forget You are Master,
Lord of this domain.
May my thoughts
Spring as fruit upon the vine.
Sustain me, O my Beloved,
With the Bread of angels.
Hallowed Ground of my New Birth,
Give me Your heavenly Water,
That I may never thirst again.
Let it rise within me,
As an eternal spring,
And let it fall from heaven,
Like those “torrents
In the southern desert,”
Sheltered in Your arms,
Covered by the corner of Your mantle,
Fed by the Manna of Your Heavenly Body,
Who could forget to sing You songs of Love?
Copyright 2011 Joann Nelander
Clinging, clinging to You,
As a leaf clasping the vine
With mouth pressed
And soul hungry,
Receiving in its will
Sustenance and vigor.
Stress, season, time,
And the tempters three,
World, Devil and fleshy me,
Turn, test and try resolve.
Clinging, I cling,
Clasping fast,
For only the glue of love
Suffice as bond,
To quell and conquer,
The wanton, the unruly.
For the Conqueror abides in me,
I cling to the Almighty Three.
Copyright 2011 Joann Nelander
You behold my inner groaning.
You grieve within me.
Low pitched moaning
Stir my depths,
Awaiting promised vindication.
No eye, but Yours,
Beholds the river of unspent tears,
Hidden from the world of Men.
Prayer without ceasing
Issues forth
For Your ears only.
Words without sound
Shape my inner being
Fashioning a future full of bliss.
Hope of hallowed blessing,
Worthy of a king,
Yet reserved for but a slave.
O hidden well of sorrow
Dare always hope.
Here comes in triumph and thanksgiving,
The dawn of Day Spring
And Morning Star.
Not yet,
But always present.
In Faith, believing.
The Time of the Bridegroom
Coming to claim His Bride,
Robed now in wedding garments,
Washed resplendent
By crystalline waters.
Purified eyes of soul’s desire,
Embrace the eternal Son as His Beloved.
Well of sorrow,
House of Clay,
Delight now appearing
Open unto Eternity
The door of unending Joy
Hearts beating now as One.
Thy Kingdom come.
© 2011 Joann Nelander
Who will come to the stable
On Christmas Day?
And what will they take away?
Wise men, steadfast and earnest, came,
Instead of palace music,
They heard the donkey brae.
A lowly sound and sight,
Yet their wonder unallayed.
Many come rejoicing,
To behold the Newborn King,
Bowing low,
While angels sing.
Christ comes for all
But not all come.
Some come, behold, then fall away,
Being rootless, they merrily go their way.
Father God prepared a voice
To announce His Only Word,
A messenger, born before, to go before.
Another child, spared Ramah’s plight
To live and pierce Sin’s long night
John, O, John, still cries, “Repent!”
Prepare if you would follow.
At Jerusalem’s Gate,
Many cried, “Messiah,”
Who would soon cry, “Crucify.”
Whose will will you do,
When the music fades in life?
Pride prides itself on ‘my way,’
Confounds with will and strife.
Without a ready, willing heart,
Nothing changes Christmas Day.
Corrupt hearts go on corrupting,
All the while the kingly Infant cries,
As throughout His life,
“I am the Way.”
Whose heart will live in yours
As angelic songs fade away.
Will you simply leave the stable
To follow your own way?
Come, O come, rejoicing!
Praying for a change.
Receive the Babe within your Heart.
Beg Him forever stay.
©2010 Joann Nelander
Crayon and pencil by Sr. Grace Remington, OCSO Copyright 2005, Sisters of the Mississippi Abbey
Mother Eve, waiting long,
Your bones resting in the earth,
At Adam’s side,
From which you were taken,
Waiting, waiting for the Woman.
Sustained in weary life by a Promise.
Enduring the grave,
Counting the centuries,
Waiting for Good News.
The Virgin is with Child. Rejoice!
©2011 Joann Nelander All rights reserved
Image via Wikipedia
From a conference by Saint Thomas Aquinas, priest
I shall be satisfied when your glory is seen It is fitting that the end of all our desires, namely eternal life coincides with the words at the end of the creed, “Life everlasting. Amen.” The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors: I am your protector and your supreme reward. This union consists in seeing perfectly: At present we see through a glass, darkly; but then we shall see face to face. Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise. It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you. Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater. That is why the Lord says: Enter into the joy of your Lord. Augustine adds: The fullness of joy will not enter into those who rejoice, but those who rejoice will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things. Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand. Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another’s good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all.
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