Fire once flame
Enkindled by the Spirit,
Smolder.
Embers still aglow,
Await a new Wind,
And a prayer,
Sent on the breath
Of the will,
Catalyst and fuel.
O Spirit blaze again
To the heavens,
Sending heat and light
To ignite those cold,
World-weary and, now, ready.
Then will the sparks fly
And the earth shake.
Lord Jesus, send forth Your Spirit,
We are athirst and longing.
©2012 Joann Nelander
Love and praise hold hands.
Happy hearts rejoice.
Song rises from the multitude,
As lives lived in faith believing.
The Just sing with their being,
Resplendent and resounding love.
Praise embodied in saintly flesh.
New song, New Day,
New creation,
In harmony with Heaven
A symphony of faithful, forgiven witness.
Alleluia.
Copyright 2012 Joann Nelander
All rights reserved
I live because You died,
Not in guilt,
But in the freedom of Love.
Choices are arrayed before me,
Multiplied by the days of my Life.
With the breaking
Of each New Day,
I rise forever
To choose You,
With the breaking
Of the Bread,
With the Lifting Up,
With the Cross before my eyes
I am a witness
Of the Resurrected One.
You Christ upon the altar,
You, Christ, living anew
In me,
Walk the Earth again
Leaving now my footsteps.
©2012 Joann Nelander
The lilies like trumpets
Stand about Your altar.
In their loveliness,
They proclaim Love.
In their pure white splendor,
They blast forth
Your glory.
All hallowed Mystery,
You satisfy for the Fall,
Make happy our eternal destiny.
In Your thirst for Man,
Your make new our souls,
And plan a future
Full of Hope,
Drinking our condemnation
To its bitter dregs,
Turning back the sea
Of our unrighteousness,
Drowning the enemy.
You are Mercy calling out,
Before the seat of Judgment.
You, "More Than a Conqueror,"
Turn sinner into saint,
Exchange Blessing for the Curse.
By that grace,
I am become the lily
With You on the altar,
Living witness
Of the Light
And the Life.
Alleluia!
Copyright Joann Nelander 2012
All rights reserved
H/T Barb of Suffering With Joy
I have known the healing of God.
Christ is alive!
We are the extension of Christ
Beyond His Death,
Christ to the world, Immanuel.The days after the Resurrection,
The Church was living
That which they would one day write – Good News!
The nascent Church would tell
The story throughout the centuries.
No myth – reality!
Sinking in, and living again
In the people called by His name.In some-the truth of the Truth of the Resurrection
Would take hold more slowly-
Like those visited over the course of the 50 days
Between the Resurrection and the commission
To go out to all the world and tell.In some- the truth of the Truth of the Resurrection
Would seize them, immediately,
Like the Magdalene.
Jesus said no more than, “Mary.”
Has He called your name?The Spirit was given by Jesus,
Not as an afterthought or a symbol,
But, as a necessity, God with us!The Church would not be led by whim
Or compromise with the world,
But by God. the Spirit,
Remaining with it throughout Time,
Equipping it for Eternity, one day at a time.What matter can survive Time and dissolution?
Only that, which is raised from the dead.
“All creation waits on tip toe,
For the revelation of the sons of God.”We are made for eternity,
Though formed in time.
Only in Christ is matter made Eternal,
Though changed by the Divine,
To take the leap into the holy,
The wholly healed, and resurrected,
Conquering death in one All Holy Name.This is Easter, the Day God has made,
And Christ is this New Day,
The Dayspring of God,
Sprung forth from the Tomb,
Setting captives free,
A new beginning for Adam and Eve.©2011 Joann Nelander All rights reserved
From an ancient Easter homily by Pseudo-Chrysostom
The spiritual Passover
The Passover we celebrate brings salvation to the whole human race beginning with the first man, who together with all the others is saved and given life.
In an imperfect and transitory way, the types and images of the past prefigured the perfect and eternal reality which has now been revealed. The presence of what is represented makes the symbol obsolete: when the king appears in person no one pays reverence to his statue.
How far the symbol falls short of the reality is seen from the fact that the symbolic Passover celebrated the brief life of the firstborn of the Jews, whereas the real Passover celebrates the eternal life of all mankind. It is a small gain to escape death for a short time, only to die soon afterward; it is a very different thing to escape death altogether as we do through the sacrifice of Christ, our Passover.
Correctly understood, its very name shows why this is our greatest feast. It is called the Passover because, when he was striking down the firstborn, the destroying angel passed over the houses of the Hebrews, but it is even more true to say that he passes over us, for he does so once and for all when we are raised up by Christ to eternal life.
If we think only of the true Passover and ask why it is that the time of the Passover and the salvation of the firstborn is taken to be the beginning of the year, the answer must surely be that the sacrifice of the true Passover is for us the beginning of eternal life. Because it revolves in cycles and never comes to an end, the year is a symbol of eternity.
Christ, the sacrifice that was offered up for us, is the father of the world to come. He puts an end to our former life, and through the regenerating waters of baptism in which we imitate his death and resurrection, he gives us the beginning of a new life. The knowledge that Christ is the Passover lamb who was sacrificed for us should make us regard the moment of his immolation as the beginning of our own lives. As far as we are concerned, Christ’s immolation on our behalf takes place when we become aware of this grace and understand the life conferred on us by this sacrifice. Having once understood it, we should enter upon this new life with all eagerness and never return to the old one, which is now at an end. As Scripture says: We have died to sin—how then can we continue to live in it?
St_Joseph_Catholic_Church_Choir-The_Jesus_Gift
The Jesus Gift
Shall I gather emeralds
Shall I bring Him gold
Shall I shower diamonds
White hard, bright cold
Shall I spangle jewels
Like stars above
Give Him laughter
Bring peace filled laughter
Offer him warm laughter and loveShall we gather emeralds
Shall we bring Him gold
Shall we shower diamonds
White hard, bright cold
Shall we spangle jewels
Like stars above
Give him laughter
Bring peace filled laughter
Offer him warm laughter and loveSimplest of gifts
Gentlest of hearts
Kindness He’ll use as He leads
So give him these gifts
Hand Him your heart
Honor His birth and you’ll need noEmeralds nor rubies
Silver nor gold
Neither bright diamonds
White hard, bright cold
Spangle not rich jewels
Like stars above
You’ll have laughter
Sweet peace filled laughter
Simple warm laughter and loveSimple warm laughter and love
Simple warm laughter and love
Lyrics by Gilbert M. Martin (1941
Praises of God
- You are encircling Love.
- You are abiding strength
- You are the constant “Hound of Heaven”
- You are my Spouse, my Love.
- You are my All-in-All.
- You are my surrounding Presence.
- You are the joy of my life.
- You are my dearest Friend.
- You are my “nudger” when I am weak.
- You are my encouraging companion.
- You fill my life with purpose and meaning.
- You are gentle, caring and compassionate.
- Your are beauty, sweet unction for my soul.
- You are impregnating Presence filling all life.
- You are my precious guide and protector.
- You are my Counselor, my Lover, My Friend.
- You are Wisdom, Truth and Peace.
- You are so human and so divine.
- You are mystery, urging us on.
- You draw us to Your Father and give us Your Life-giving Spirit.
- You keep showing us Your Mother to also honor and love.
- You are filled with amazing surprises.
- You mend our broken hearts, mind and body.
- You are water for the thirsty.
- You are bread for the hungry.
- Your are Creator, Redeemer, Risen Lord.
- You enflesh us with Your image and likeness, Your very life-giving breath.
- You are healing when we humbly acknowledge our brokenness.
- You are forgiving when we fail.
- You sense our needs before we know them.
- You are the hand that holds us close to Your Heart.
- You are the Indwelling Presence that makes us special.
- You are the Light that illumines our darkness.
- You are peace for longing, agonizing hearts.
- You are the flower that perfumes our life.
- Your are the smile that brings acceptance.
- You are the most precious friend that we cannot so without.
Amen! Amen!
by Sister La Donna Pinkelman, OSF Sylvania, Ohio
Happy Easter Everyone!
This glorious morning, we will celebrate the Mass of Easter. After hearing the sermons and summonings of Lent, after fulfilling our “Easter Duty,”and after a week of holy preparation and solemn Liturgies, Easter is splendidly here. It is Jesus , Who has been at the center of our preparation. Jesus, the Christ, our Lord!
Throughout this time,who else has enabled us to fulfill the mandate of Christ, “Take and eat!” Who is it that have heard our confessions and blessed us in His Name, and in His Person? It is those upon whom He breathed His peace, empowered to forgive and sent forth with His authority, His holy priests, ministering His holy sacraments.
Thank you holy Fathers, faithful Fathers, faith-filled Fathers! It is into your care that Jesus entrusted His flock. We. a flawed People, yet a royal priesthood, a kingly, and prophetic People, thank you, our flawed in your humanity, and yet gloriously appointed and anointed Priesthood. Happy, holy Easter, dear Fathers. May you be forever blessed!
Terri Schiavo died on March 31st, a week from today. Next week will mark the 5 year anniversary of that murderous action/event, indicating a turning point . Next week also begins Holy Week leading to Easter. It also marks the beginning of Passover, starting Tuesday, March 30th. It is a good time to consider: Are we to value human life by its utility or because God has have placed His life in us? Passover is about God delivering His people from Slavery and setting them/us free for Life. Easter celebrates the victory of Life over Death, Christ’s victory. Terri’s death brings both into focus.
Writes Dr. Daniel Eisenberg, M.D. in The Death of Terri Schiavo: An Epilogue:
Blurring the line between life and death, and between medical data and morality, her death signifies a disturbing turning point for American society.
Terri Schiavo died on March 31, 2005, after lasting 13 days without food or water. Her life and death had a profound impact on the American psyche and brought to the forefront the unresolved debate regarding how we treat severely disabled people and who should be their surrogate decision-makers. There is reason to be disturbed by the role that physicians play in molding public opinion regarding end of life issues, because their expertise is generally in medicine and not ethics.
A letter from a neurologist in complete disagreement with Dr. Eisenberg prompted him to respond:
He (the neurologist) states:
…I find myself in sharp disagreement with Dr. Eisenberg. The article refers to PVS as a “cognitively impaired” condition. In fact, there is no cognition whatsoever in someone who is in a persistent vegetative state. Modern aggressive emergency care developed over the last several decades, has allowed us to resuscitate patients with what would have been terminal hypoxic brain injury (what happened to Terri Schiavo). Unfortunately, the entire brain cortex becomes nonfunctional in these people and we are left with a functioning brainstem that allows for reflex eye movements, facial movements etc. PVS patients can even track a moving object in their field of vision because collicular function of the intact brainstem reflexively guides these eye movements. It is all too easy to imagine sentience in the PVS patient because, as humans, so much of our communication is nonverbal and cued by facial and eye movements.
Dr. Eisenberg responds:
His assessment of the persistent vegetative state is succinct and it is accurate. To the best of our medical understanding, we presume that a person in a persistent vegetative state has no cognition whatsoever. I never gave much credence to those who argued about the rehabilitation potential of Terri Schiavo. Not because I did not believe it to be true (I have no way of knowing), but because it really does not make a difference to outsiders like myself. CT scan results, Glascow Coma Scales, and following balloons are really only of interest to neurologists and family members who need to arrange for the best possible care for the patient.
As a society, what we must concern ourselves with are two questions: What is the significance of being so terribly impaired that there is no cognition and how should such people be treated? It is here that the doctor falls woefully short in his analysis. While I am sure that his credentials are impeccable and his understanding of neurology is excellent, he completely misunderstands the role that physicians should play in society’s evaluation of end of life issues (as we will discuss) and he clearly does not appreciate where medical knowledge ends and morality begins.
Neurologist’s letter continued:
Nevertheless, the activity of our cerebral cortex is what distinguishes our very “humanness”. If the cortex is dead, then the human individual is dead. . . If the cortex is destroyed, personhood ceases. PVS is an abomination of life –in essence a human shaped colony of cells with no sentience — a glorified cell culture. . .Thankfully, I have not seen this irrational preservation of “life” at all costs in this situation since my training in the early 1970′s. . . Patients with PVS and end-stage Alzheimer’s disease routinely have IV’s and feeding tubes removed in the United States every day.
Dr. Eisenberg responds:
The opinions expressed above are very widespread in the medical community today. Variations of these views are espoused by many of the physicians with whom I have discussed this topic. For this reason, they cannot be lightly brushed aside. Please understand that the issue is not autonomy (which is an independent and important issue), but the definition of life. Is the cerebral cortex what makes us human and is it true that “if the cortex is dead, then the human individual is dead”?
Of course not. My physician critic clearly has stepped beyond the bounds of medicine into the realm of philosophy, and that is the problem. As any physician knows, there is neither a state in America nor any sane physician in the world who would declare that someone who is in a persistent vegetative state is dead. If PVS really equals death then why bother pulling the feeding tube? Just bury the patient with the feeding tube still in place! The doctor’s comments are clearly hyperbole, and represent a very insidious type of bias that leads people to equate PVS with death.
People want to feel “good” about the killing they allow whether by deeming a fetus ‘not a real living person’ or a person in a persistent vegetative state ‘as good as dead.’ In matters of morality, the doctor steps beyond the data and expertise of his training to play God. Dr. Eisenberg asks “why the medical knowledge of the physician seem to translate into skill in evaluating the value of life?”
Dr. Eisenberg reminds us:
“The belief that medicine can determine which lives are worth preserving was an intrinsic part of the pre-Nazi German medical establishment (see “Why Medical Ethics“). In the late 1920′s and early 1930′s:
“a number of prominent German academics and medical professionals were espousing the theory of “unworthy life,” a theory which advanced the notion that some lives were simply not worthy of living. . . If Mengele himself (an infamous physician who performed murderous experiments on live concentration camp inmates) became a cold-blooded monster at the height of his Nazi career, he certainly learned at the feet of some of Germany’s most diabolical minds. As a student Mengele attended the lectures of Dr. Ernst Rudin, who posited not only that there were some lives not worth living, but that doctors had a responsibility to destroy such life and remove it from the general population. His prominent views gained the attention of Hitler himself, and Rudin was drafted to assist in composing the Law for the Protection of Heredity Health, which passed in 1933, the same year that the Nazis took complete control of the German government. This unapologetic Social Darwinist contributed to the Nazi decree that called for the sterilization of those demonstrating the following flaws, lest they reproduce and further contaminate the German gene pool: feeblemindedness; schizophrenia; manic depression; epilepsy; hereditary blindness; deafness; physical deformities; Huntington’s disease; and alcoholism.
I ask again: Are we to value human life by its utility or because God has have placed His life in us?
Read more here.
Good news in my e-mail from Catholics Come Home – Thousands are coming home this Easter!
During a time when the secular press is infiltrating the media with negative, anti-Catholic news, Catholics Come Home (CCH) makes headlines for its courageous media effort to invite thousands home to the Church in dioceses around the country. The astounding success of the CCH Advent and Lent television campaigns have been noticed by the National Catholic Register, who will feature CCH on the front page of its upcoming holy week edition to be released Monday, March 28. You can read the article online here.
Divine Mercy Novena
Day 9
“Today bring to Me the Souls who have become Lukewarm,
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.”Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
Divine Mercy Novena
Day 8
“Today bring to Me the Souls who are in the prison of Purgatory,
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.
Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.
Divine Mercy Novena
Day 7
Today bring to Me the Souls who especially venerate and glorify My Mercy,
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.
Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:
Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
Divine Mercy Novena
Day 6
Today bring to Me the Meek and Humble Souls and the Souls of Little Children,
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.
Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Divine Mercy Novena
Day 5
“Today bring to Me the Souls of those who have separated themselves from My Church*,
and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.
Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
Divine Mercy Novena
Day 4
“Today bring to Me those who do not believe in God and those who do not know Me,
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.
Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
Linking the rejoicing (For a change the good news is winning…):
An Ed Morrisey favorite Roll Away the Stone
Happy Catholic says Joyful, Joyful with art and attitude
In Egypt, the rejoicing takes a turn that is a reminder of the Four Last Things , Death, Judgment, Heaven and Hell, with the unearthing of “some of the most beautiful” ancient painted linen-wrapped mummies still brightly colored after some 2900 or so years. Reminded me of Fr. Corapi saying, “At the end….. at the very end.. everyone will be in either Heaven or Hell!”
Between now and Mercy Sunday we can make a real difference. Pray, pray,pray!
Happy Easter Everyone! Alleluia!
Homily of Pope Benedict XVI – Easter Sunday 2009
“Christ, our Paschal lamb, has been sacrificed!” (1 Cor 5:7). On this day, Saint Paul’s triumphant words ring forth, words that we have just heard in the second reading, taken from his First Letter to the Corinthians. It is a text which originated barely twenty years after the death and resurrection of Jesus, and yet – like many Pauline passages – it already contains, in an impressive synthesis, a full awareness of the newness of life in Christ. The central symbol of salvation history – the Paschal lamb – is here identified with Jesus, who is called “our Paschal lamb”. The Hebrew Passover, commemorating the liberation from slavery in Egypt, provided for the ritual sacrifice of a lamb every year, one for each family, as prescribed by the Mosaic Law. In his passion and death, Jesus reveals himself as the Lamb of God, “sacrificed” on the Cross, to take away the sins of the world. He was killed at the very hour when it was customary to sacrifice the lambs in the Temple of Jerusalem. The meaning of his sacrifice he himself had anticipated during the Last Supper, substituting himself – under the signs of bread and wine – for the ritual food of the Hebrew Passover meal. Thus we can truly say that Jesus brought to fulfilment the tradition of the ancient Passover, and transformed it into his Passover.
On the basis of this new meaning of the Paschal feast, we can also understand Saint Paul’s interpretation of the “leaven”. The Apostle is referring to an ancient Hebrew usage: according to which, on the occasion of the Passover, it was necessary to remove from the household every tiny scrap of leavened bread. On the one hand, this served to recall what had happened to their forefathers at the time of the flight from Egypt: leaving the country in haste, they had brought with them only unleavened bread. At the same time, though, the “unleavened bread” was a symbol of purification: removing the old to make space for the new. Now, Saint Paul explains, this ancient tradition likewise acquires a new meaning, once more derived from the new “Exodus”, which is Jesus’ passage from death to eternal life. And since Christ, as the true Lamb, sacrificed himself for us, we too, his disciples – thanks to him and through him – can and must be the “new dough”, the “unleavened bread”, liberated from every residual element of the old yeast of sin: no more evil and wickedness in our heart.
“Let us celebrate the feast … with the unleavened bread of sincerity and truth”. This exhortation from Saint Paul, which concludes the short reading that was proclaimed a few moments ago, resounds even more powerfully in the context of the Pauline Year. Dear brothers and sisters, let us accept the Apostle’s invitation; let us open our spirit to Christ, who has died and is risen in order to renew us, in order to remove from our hearts the poison of sin and death, and to pour in the life-blood of the Holy Spirit: divine and eternal life. In the Easter Sequence, in what seems almost like a response to the Apostle’s words, we sang: “Scimus Christum surrexisse a mortuis vere” – we know that Christ has truly risen from the dead. Yes, indeed! This is the fundamental core of our profession of faith; this is the cry of victory that unites us all today. And if Jesus is risen, and is therefore alive, who will ever be able to separate us from him? Who will ever be able to deprive us of the love of him who has conquered hatred and overcome death?
The Easter proclamation spreads throughout the world with the joyful song of the Alleluia. Let us sing it with our lips, and let us sing it above all with our hearts and our lives, with a manner of life that is “unleavened”, that is to say, simple, humble, and fruitful in good works. “Surrexit Christus spes mea: precedet suos in Galileam” – Christ my hope is risen, and he goes before you into Galilee. The Risen One goes before us and he accompanies us along the paths of the world. He is our hope, He is the true peace of the world. Amen!
Lioness feed
