Lenten Whispers

You who eat to gladden your gut,
You who indulge to comfort the flesh,
Come to a true banquet!

Rejoice your spirit,
Give joy to your soul.
Fatten your prayer on faith.

Let words ravish the Heart of God.
Even words unspoken, but burning in your heart,
Call angels to your side.

Quiet the world, by stepping apart,
Still your flesh in earnest fast,
Widen the breath of your praise.

The majesty of God inclines to your lips.
For it is He, Who has promised.
Whisper and He smiles.

Copyright Joann Nelander © 2011 All rights reserved.

St. Gertrude’s Prayer of Petition

St. Gertrude’s Prayer of Petition

O most sweet Lord Jesus Christ, I praise, extol, and bless Thee, in union with that heavenly praise which the Divine persons of the Holy Trinity mutually render to each other, and which thence flows down upon Thy sacred humanity, upon the Blessed Virgin Mary, and upon all the angels and saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse St. Gertrude. I thank Thee especially for that ineffable love where with Thou didst pre-elect from all eternity, didst enrich her so highly, didst draw her so sweetly to thyself by the strongest bonds of love, didst unite her so blissfully to thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to thy beloved spouse, that Thou would most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee by the most tender love, grant me the grace ________________ which I confidently expect. Amen.

Sent from my iPod

Empowered

It is not my prayer.
It is our prayer.
I pray with the Church.
I am one among all,
All Yours,
All giving voice
To the Church Militant,

Called by Your Name,
HaShem, the Name!

Empowered by the Name,
HaShem, the Name.

Copyright Joann Nelander © 2011 All rights reserved

Cleaning Up Your Act

I can only clean up your dirt,
If you give it to me.
Is it pride that stands in your way?
Think, then, of the filth in which you wallow.

Being prostrate in repentance,
Is in reality a rising,
A lifting of your head,
A step up, my man!

Really now, how proud can a man be,
Who is chained to their sin,
A slave in bondage to habit,
Following the crowd?

Mire and muck,
What trappings are these,
But for a prince of fools?
Fall on your knees to stand up!

Copyright Joann Nelander © 2011  All rights reserved

Robert Spencer vs Dinesh D’Souza – Terrorism & Extremism

Jihad Watch videos here.

 

The Mystery of Man’s Reconciliation With God

From a letter by Saint Leo the Great, pope:

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfills what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.
One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.