Water at the Well

In prayer,
I dig my well deeper.
I count it all joy,
Though sorrow may seep
Through my walls.

Bubbling up,
Through muddy ground,
Pure and fresh
With hope,
Pure water emerges,
Gladdening as an eternal spring..

I am become,
A drink of water,
Drawn by the stranger,
Who meets me in his thirst.

Copyright 2014 Joann Nelander

The Father’s gift in Christ

From the treatise On the Trinity by Saint Hilary, bishop
The Father’s gift in Christ

Our Lord commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit. In baptism, then, we profess faith in the Creator, in the only-begotten Son and in the gift which is the Spirit. There is one Creator of all things, for in God there is one Father from whom all things have their being. And there is one only-begotten Son, our Lord Jesus Christ, through whom all things exist. And there is one Spirit, the gift who is in all. So all follow their due order, according to the proper operation of each: one power, which brings all things into being, one Son, through whom all things come to be, and one gift of perfect hope. Nothing is wanting to this flawless union: in Father, Son and Holy Spirit, there is infinity of endless being, perfect reflection of the divine image, and mutual enjoyment of the gift.

Our Lord has described the purpose of the Spirit’s presence in us. Let us listen to his words: I have yet many things to say to you, but you cannot bear them now. It is to your advantage that I go away; if I go, I will send you the Advocate. And also: I will ask the Father and he will give you another Counselor to be with you for ever, the Spirit of truth. He will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine.

From among many of our Lord’s sayings, these have been chosen to guide our understanding, for they reveal to us the intention of the giver, the nature of the gift and the condition for its reception. Since our weak minds cannot comprehend the Father or the Son, we have been given the Holy Spirit as our intermediary and advocate, to shed light on that hard doctrine of our faith, the incarnation of God.

We receive the Spirit of truth so that we can know the things of God. In order to grasp this, consider how useless the faculties of the human body would become if they were denied their exercise. Our eyes cannot fulfill their task without light, either natural or artificial; our ears cannot react without sound vibrations, and in the absence of any odor our nostrils are ignorant of their function. Not that these senses would lose their own nature if they were not used; rather, they demand objects of experience in order to function. It is the same with the human soul. Unless it absorbs the gift of the Spirit through faith, the mind has the ability to know God but lacks the light necessary for that knowledge.

This unique gift which is in Christ is offered in its fullness to everyone. It is everywhere available, but it is given to each man in proportion to his readiness to receive it. Its presence is the fuller, the greater a man’s desire to be worthy of it. This gift will remain with us until the end of the world, and will be our comfort in the time of waiting. By the favors it bestows, it is the pledge of our hope for the future, the light of our minds, and the splendor that irradiates our understanding.

 

via divineoffice.org

Jordan B. Peterson on 12 Rules for Life

https://youtu.be/-5RCmu-HuTg

“I shall be satisfied when your glory is seen” by St. Thomas Aquinas

From a conference by Saint Thomas Alquinas –
I shall be satisfied when your glory is seen

It is fitting that the end of all our desires, namely eternal life coincides with the words at the end of the creed, “Life everlasting. Amen.”

The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors: I am your protector and your supreme reward. This union consists in seeing perfectly: At present we see through a glass, darkly; but then we shall see face to face.

Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise.

It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you.

Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater. That is why the Lord says: Enter into the joy of your Lord. Augustine adds: The fullness of joy will not enter into those who rejoice, but those who rejoice will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things.

Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand.

Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another’s good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all.

THE APPLE OF YOUR EYE

You are before me,
Drawing me ever closer.
I am lost in loving,
Beseeching and begetting
By Your grace.

You call me,
“The apple of Your eye.”
Look, then, upon my world.
Perfect it,
Through this, my prayer.

Color the ghettos of sin
With hues of charity.
Bring a springtime of purity,
That earth may be as heaven,
Peopled with Children of God.

My loaves and fishes
Can feed the poor and hungry,
Though they be few, You are mighty.
Grace, Grace, O Holy Grace,
Behold me,
As I feast on Thee.

©2014 Joann Nelander

12 May, 2018 20:26

http://ear.ewtn.com/downloads/operational/Starting%20an%20EWTN%20Catholic%20Radio%20Affiliated%20Station.pdf
Starting an EWTN Catholic Radio Affiliated Station.pdf