I long to be in the company of angels.
I long to be touched by the Holy.
I long to shine with the heavenly.
I long to be transformed by grace,
Washed as from Baptismal Waters,
And be lifted to kiss the Face of God.
Joann Nelander
I long to be in the company of angels.
I long to be touched by the Holy.
I long to shine with the heavenly.
I long to be transformed by grace,
Washed as from Baptismal Waters,
And be lifted to kiss the Face of God.
Joann Nelander
Wake the Heavens
Peoples of the Earth,
This hour beseeches you.
Rise from your slumber,
Shake off the demons of sloth.
Open your eyes,
Lift the veil that hides your sin.
Peoples of the Earth,
The dead beseech you.
The living call out.
The blind place their hands upon your arm.
Truth is at the door.
Open and receive.
Peoples of the Earth,
Hope for the good,
The holy, and the hallowed.
Take off your rags,
Don a wedding garment.
That you may feast and dance.
Peoples of the Earth,
Seek the Kingdom of the Great King.
He rains down blessing from above,
He calls saints,
And angels to your side,
For Victory in His Name.
Peoples of the Earth.
A New Day beckons you.
Gather the lame, and the hungry,
Those that hope for Victory beseech you.
Jesus awaits your plaintive cries
To wake the heavens.
© 2016 Joann Nelander
From a commentary on the Song of Songs by Saint Gregory of Nyssa, bishop
A prayer to the Good Shepherd
Where do you pasture your sheep, O Good Shepherd, you who carry on your shoulders the whole flock? For it is but one sheep, this entire human race whom you lift onto your shoulders. Show me the place where there are green pastures, let me know restful waters, lead me out to nourishing grass and call me by name so that I can hear your voice, for I am your own sheep. And through that voice calling me, give me eternal life.
Tell me, you whom my soul loves. This is how I address you, because your true name is above all other names; it is unutterable and incomprehensible to all rational creatures. And so the name I use for you is simply the statement of my soul’s love for you, and this is an apt name for making your goodness known. Very dark though I am, how could I not love you who so loved me, that you laid down your life for the sheep you tend? No greater love can be conceived than this, that you should purchase my salvation at the cost of your life.
Show me, then, says the bride, where you tend your sheep, so that I may find the saving pasture and be filled with heavenly nourishment. For whoever does not eat this food cannot enter eternal life. Let me run to you, the spring, and drink the divine draught that you cause to pour forth for the thirsty, offering water from your side opened by the spear. Whoever drinks of this becomes a fountain of water springing up to eternal life.
If you feed me thus, then you will surely make me lie down at noonday, and I shall at once sleep in peace, resting in a light that knows no shadow. Indeed, there is no shadow at noon, for the sun shines directly over that summit where you make those you tend lie down, and take your children with you to your bed. No one is judged worthy of this noonday rest who is not a child of light and of the day. But if anyone makes himself equally distant from the shadows of daybreak and those of nightfall, that is, from the origin of evil and its conclusion, the sun of righteousness makes him lie down at noontide.
Show me, then, says the bride, how I should lie down; show me the path to this noonday repose, lest my ignorance of your truth cause me to stray from your good guidance and consort with flocks which are strangers to yours.
Thus speaks the bride, anxious about the beauty God has given her, and seeking to learn how her comeliness may continue for ever.