New Pope by Easter?

It is being said that a Conclave will be held in mid-March.  Living in interesting times is indeed a challenge.  Are we up to it? Jesus Christ would say, as He does always: “And behold, I am with you always, until the end of the age.” (Matthew 28:20) Yes, we are up to any challenge in Christ Jesus, and He hasn’t and will never resign.  He is alive and well and reigning at the right hand of the Father and present in the power of His Holy Spirit with us now and forever.

And the People of God say, “AMEN”

Perhaps, Easter will see us welcoming a new pope to the Chair of Peter. If we are called to wait longer, our great strength is our faith  We will wait in hope and great expectation during the Easter season as Christ reigns now and forever.
Catechism of the Catholic ChurchL

857     The Church is apostolic because she is founded on the apostles, in three ways:

  • she was and remains built on “the foundation of the Apostles,” the witnesses chosen and sent on mission by Christ himself;
  • with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching, the “good deposit,” the salutary words she has heard from the apostles;
  • she continues to be taught, sanctified, and guided by the apostles until Christ’s return, through their successors in pastoral office: the college of bishops, “assisted by priests, in union with the successor of Peter, the Church’s supreme pastor”:You are the eternal Shepherd
    who never leaves his flock untended.
    Through the apostles
    you watch over us and protect us always.
    You made them shepherds of the flock
    to share in the work of your Son. …

The Apostles’ mission

858     Jesus is the Father’s Emissary. From the beginning of his ministry, he “called to him those whom he desired; . … And he appointed twelve, whom also he named apostles, to be with him, and to be sent out to preach.” From then on, they would also be his “emissaries” (Greek apostoloi). In them, Christ continues his own mission: “As the Father has sent me, even so I send you.” The apostles’ ministry is the continuation of his mission; Jesus said to the Twelve: “he who receives you receives me.”

859     Jesus unites them to the mission he received from the Father. As “the Son can do nothing of his own accord,” but receives everything from the Father who sent him, so those whom Jesus sends can do nothing apart from him, from whom they received both the mandate for their mission and the power to carry it out. Christ’s apostles knew that they were called by God as “ministers of a new covenant,” “servants of God,” “ambassadors for Christ,” “servants of Christ and stewards of the mysteries of God.”

860     In the office of the apostles there is one aspect that cannot be transmitted: to be the chosen witnesses of the Lord’s Resurrection and so the foundation stones of the Church. But their office also has a permanent aspect. Christ promised to remain with them always. The divine mission entrusted by Jesus to them “will continue to the end of time, since the Gospel they handed on is the lasting source of all life for the Church. Therefore, … the apostles took care to appoint successors.”

The bishops — successors of the apostles

861     “In order that the mission entrusted to them might be continued after their death, [the apostles] consigned, by will and testament, as it were, to their immediate collaborators the duty of completing and consolidating the work they had begun, urging them to tend to the whole flock, in which the Holy Spirit had appointed them to shepherd the Church of God. They accordingly designated such men and then made the ruling that likewise on their death other proven men should take over their ministry.”

862     “Just as the office which the Lord confided to Peter alone, as first of the apostles, destined to be transmitted to his successors, is a permanent one, so also endures the office, which the apostles received, of shepherding the Church, a charge destined to be exercised without interruption by the sacred order of bishops.” Hence the Church teaches that “the bishops have by divine institution taken the place of the apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ.”

Let Us Pray. -
O God!
our refuge and our strength,
look down with favour on Thy people who cry to Thee;
and through the intercession of the glorious
and Immaculate Virgin Mary,
Mother of God,
of Saint Joseph her Spouse,
of Thy blessed Apostles Peter and Paul,
and of all the Saints,
in mercy and goodness 
hear our prayers for the conversion of sinners,
and for the liberty and exaltation 
of our holy Mother the Church.
Through the same Christ our Lord.

Amen.

Holy Michael Archangel,
defend us in the hour of conflict;
be our safeguard against the wickedness
and snares of the devil. -
May God restrain him,
we humbly pray;
and do thou,
O Prince of the heavenly host,
by the power of God thrust Satan down to hell,
and with him the other wicked spirits,
who wander through the world for the ruin of souls.

Amen.

All Saints Day–St. Bernard

From a sermon by Saint Bernard, abbot
Let us make haste to our brethren who are awaiting us.

Why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honors when their heavenly Father honors them by fulfilling the faithful promise of the Son? What does our commendation mean to them? The saints have no need of honor from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning.

Calling the saints to mind inspires, or rather arouses in us, above all else, a longing to enjoy their company, so desirable in itself. We long to share in the citizenship of heaven, to dwell with the spirits of the blessed, to join the assembly of patriarchs, the ranks of the prophets, the council of apostles, the great host of martyrs, the noble company of confessors and the choir of virgins. In short, we long to be united in happiness with all the saints. But our dispositions change. The Church of all the first followers of Christ awaits us, but we do nothing about it. The saints want us to be with them, and we are indifferent. The souls of the just await us, and we ignore them.

Come, brothers, let us at length spur ourselves on. We must rise again with Christ, we must seek the world which is above and set our mind on the things of heaven. Let us long for those who are longing for us, hasten to those who are waiting for us, and ask those who look for our coming to intercede for us. We should not only want to be with the saints, we should also hope to possess their happiness. While we desire to be in their company, we must also earnestly seek to share in their glory. Do not imagine that there is anything harmful in such an ambition as this; there is no danger in setting our hearts on such glory.

When we commemorate the saints we are inflamed with another yearning: that Christ our life may also appear to us as he appeared to them and that we may one day share in his glory. Until then we see him, not as he is, but as he became for our sake. He is our head, crowned, not with glory, but with the thorns of our sins. As members of that head, crowned with thorns, we should be ashamed to live in luxury; his purple robes are a mockery rather than an honor. When Christ comes again, his death shall no longer be proclaimed, and we shall know that we also have died, and that our life is hidden with him. The glorious head of the Church will appear and his glorified members will shine in splendor with him, when he forms this lowly body anew into such glory as belongs to himself, its head.

Therefore, we should aim at attaining this glory with a wholehearted and prudent desire. That we may rightly hope and strive for such blessedness, we must above all seek the prayers of the saints. Thus, what is beyond our own powers to obtain will be granted through their intercession.

Set the World Aright

The world, in turmoil, convulses.
Peoples flee.
Those who know You,
Run to You.
Those, who are rushing
To the pit in despair,
Flee from You,
As from Leviathan.

Show forth Your Truth and Beauty.
Stop sinners in their flight.
Smile, as the Sun from heaven,
That all men may truly see,
And all men know You, O Truth.

You are a scourge
To the proud,
But to the man,
Who clearly sees himself,
For what he is, and faints.
Then, coming to his senses,
Lies prostrate in repentance;
To that man, You are Hope
And help, and healing.

Your Mercy covers a multitude of sin.
Your blood, sprinkled on us,
Cries out “Sanctuary!”
O Altar, O Victim, O Priest.

Christ Jesus,
You know my heart,
And yet embrace it.
Your priestly garment
Covers my nakedness.
Your Kingly Mantle identifies me,
As Child of the Great King.
My name is written on Your Thigh.
Like a mother,
You brought me forth at Your Knees,
To claim me eternally.

The waters well up,
I am washed,
And carried in the current,
To ride the waves of Your Mercy
And come to rest on Your shore
For all eternity.

Celebrate the Mass
Of our Redemption,
Once for all,
And for all time.
The thunder is silent.
The quaking ceases.
The clouds of darkness part.
The Sun of Justice rises,
And the course of the world
Obeys the Will of Your Father.

O Christ, O Holy One,
Guide the course
Of this wayward planet.
Set the earth aright,
And welcome its people
Into Your Heart.

Copyright © 2011 Joann Nelander All rights reserved.