Pope Francis On His Prayer

Antonio Spadaro, S.J., is the editor in chief of La Civiltà Cattolica.  He asks Pope Francis about his preferred way to pray:

“I pray the breviary every morning. I like to pray with the psalms. Then, later, I celebrate Mass. I pray the Rosary. What I really prefer is adoration in the evening, even when I get distracted and think of other things, or even fall asleep praying. In the evening then, between seven and eight o’clock, I stay in front of the Blessed Sacrament for an hour in adoration. But I pray mentally even when I am waiting at the dentist or at other times of the day.

“Prayer for me is always a prayer full of memory, of recollection, even the memory of my own history or what the Lord has done in his church or in a particular parish. For me it is the memory of which St. Ignatius speaks in the First Week of the Exercises in the encounter with the merciful Christ crucified. And I ask myself: ‘What have I done for Christ? What am I doing for Christ? What should I do for Christ?’ It is the memory of which Ignatius speaks in the ‘Contemplation for Experiencing Divine Love,’ when he asks us to recall the gifts we have received. But above all, I also know that the Lord remembers me. I can forget about him, but I know that he never, ever forgets me. Memory has a fundamental role for the heart of a Jesuit: memory of grace, the memory mentioned in Deuteronomy, the memory of God’s works that are the basis of the covenant between God and the people. It is this memory that makes me his son and that makes me a father, too.”

Francis, the Jesuits and the Dirty War | National Catholic Reporter

Francis, the Jesuits and the Dirty War | National Catholic Reporter

Those who have not lived under a dictatorship should not be quick to judge those who have, whether the dictatorship was in ancient Rome, Latin America, Africa, Nazi Germany, Communist Eastern Europe, or today’s China. We should revere martyrs, but not demand every Christian be one.

Rumors and questions are circulating about Pope Francis and the time when he was the Jesuit provincial of Argentina and his relationship to two imprisoned Jesuits and the Argentine military dictatorship.

The Society of Jesus is filled with intelligent men who are passionate about their ideas and work, so of course there are arguments and disagreements just as there are in any family. I have had debates with other Jesuits over dinner where voices were raised, but that does not mean I don’t love them and would not be willing to die for them. We are a family.

Father Bergoglio, like Pope John Paul II, had serious reservations about liberation theology, which was embraced by many other Latin American Jesuits. As a North American I have trouble understanding these disputes since John Paul and Bergoglio obviously wanted justice for the poor while the liberation theologians were not in favor of violent revolution as their detractors claimed. But clearly this was an issue that divided the church in Latin America.

Part of the problem was the use of the term “Marxist analysis” by some liberation theologians, when they sought to show how the wealthy used their economic and political power to keep the masses down. The word “Marxist,” of course, drove John Paul crazy. Meanwhile, the Latin American establishment labeled as Communist anyone who wanted economic justice and political power for workers. Even many decent but cautious people feared that strikes and demonstrations would lead to violence. What is “prudent” can divide people of good will……..read more

Those who have not lived under a dictatorship should not be quick to judge those who have, whether the dictatorship was in ancient Rome, Latin America, Africa, Nazi Germany, Communist Eastern Europe, or today’s China. We should revere martyrs, but not demand every Christian be one.

via Francis, the Jesuits and the Dirty War | National Catholic Reporter.