Saint Augustine, bishop – Truth has arisen from the earth, and justice looked down from heaven

From a sermon by Saint Augustine, bishop Truth has arisen from the earth, and justice looked down from heaven

Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.

Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.

Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.

Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.

Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not proceeded from us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.

For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to his people on earth.

For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ, were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.

Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become the son of God?

Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.

With Mary Waiting

With Mary waiting,
As the pregnant moments pass,
I share her secret with the world.
The Hour comes at last.

A Child is to be born.
A virginal womb has received
Eternal Life for all
By act of God conceived.

Her "Fiat" brought Him
To this consecrated chamber,
This pure and holy abode.
God’s Love called Him forth
To save a sinful world in woe.

In Mary, peace abides.
Outside the world complains,
‘They register, number, own us.’
‘We’ll be taxed yet again.’

Joseph, a Son of David,
Knows he must obey,
So with Mary astride and by his side,
They travel and they pray.

Now, I walk beside them
To Bethlehem’s gate,
Where doors are barred
And a full Inn fate.

A cave receives the weary, hallowed guests.
Lowly beasts share their place of rest,
And warm the air against a night
Grown cold as  human hearts.

The Holy Couple, in humble, gracious joy,
Embrace the Father’ s Will.
O, Time of Waiting, the Virgin is with Child!
I wait on tip toe with Creation
To see the Babe so mild.

O, Infant, cradled in a womb so pure,
Soon, You will know her arms of love,
And, too soon, know
The chilling thoughts of men.

God speaks but One Word,
And celestial sphere ‘s
Take up the song
To sing the whole Night long.

Angelic voices summon shepherds
and "Men of Good Will" as well.
The poor of heart receive a Savior
Who’ll ravage the gates of Hell.

Hidden Mystery of Ages,
One day an ass will bear
You, Son of David,
As Jerusalem proclaims Your fame.

For now a donkey
Carries the Salvation
Prophets long proclaimed,
Emmanuel, HaShem, the Name.

©2011 Joann Nelander

December 23 O Emmanuel

December 23

O Emmanuel, our King and Giver of Law:
come to save us, Lord our God!

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With Mary Waiting

From a treatise against the heresy of Noetus by Saint Hippolytus, priest The manifestation of the hidden mystery

 

From a treatise against the heresy of Noetus by Saint Hippolytus, priest The manifestation of the hidden mystery 

There is only one God, brethren, and we learn about him only from sacred Scripture. It is therefore our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son in the way the Father wills, and accepting the teaching he wills to give us with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that he intends: we should not do violence to it by interpreting it according to our own preconceived ideas.

God was all alone and nothing existed but himself when he determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as he had willed. It is enough then for us to be aware of a single fact: nothing is coeternal with God. Apart from God there was simply nothing else. Yet although he was alone, he was manifold because he lacked neither reason, wisdom, power, nor counsel. All things were in him and he himself was all. At a moment of his own choosing and in a manner determined by himself, God manifested his Word, and through him he made the whole universe.

When the Word was hidden within God himself he was invisible to the created world, but God made him visible. First God gave utterance to his voice, engendering light from light, and then he sent his own mind into the world as its Lord. Visible before to God alone and not to the world, God made him visible so that the world could be saved by seeing him. This mind that entered our world was made known as the Son of God. All things came into being through him; but he alone is begotten by the Father.

The Son gave us the law and the prophets, and he filled the prophets with the Holy Spirit to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and his will.

So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through whom the whole universe was made. He says: In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things came into being; not one thing was created without him. And further on he adds: The world was made through him, and yet the world did not know him. He entered his own creation, and his own did not receive him.

Sunday Snippets–A Catholic Carnival

It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another.  Join us to read and/or contribute. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your  snippets post on our host, RAnn’s, site, This, That and the Other Thing.

My Posts:

The Lights of Advent Keep Vigil

Tubok the Talking Husky says I Love You”

See here: Tubok’s book