Category Archives: All Things Catholic

All Yours for Time and Eternity

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All Yours:
All that is uncreated,
All that is of matter,
All we know,
All that is yet unfathomable,
All we shall never know,
All that is yet to be.

Though my will is free,
Yours are the hours that come to me.
You count out my years,
Allot the days of my life.
You feed me,
And so I am still here,
But one day not.

Why do I count the cost?
Why do I hoard?
Why do I envy?
Why do I paw the ground?
You Who span the Universe
Have paid the price,
And covenanted with me.

When I am dust again,
You will remember me.
Outside of Time,
You will hold me still.
My frame is written in Your being
For I am of the Son,
Who died for my eternity.

©2013 Joann Nelander
All rights reserved

Wednesday of Holy Week / DivineOffice.org

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Wednesday of Holy Week

“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”
Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with hisWednesday of Holy Week
“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”

Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved…”

Pope Francis opts for Vatican guesthouse instead of papal apartment

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VATICAN CITY (RNS) Shunning the spacious papal apartment used by his predecessors, Pope Francis has chosen to continue living in the Vatican guesthouse where he has been staying since the beginning of the conclave.

conclave hotel

The Vatican’s chief spokesman, the Rev. Federico Lombardi, explained on Tuesday (March 26) that Francis will live “until further notice” in a suite in the Santa Martha Residence, a modern Vatican guesthouse for priests and bishops who work in the Roman Curia or who are visiting the Vatican for meetings and conferences. Photo by Rene Shaw

 

The Vatican’s chief spokesman, the Rev. Federico Lombardi, explained on Tuesday (March 26) that Francis will live “until further notice” in a suite in the Santa Martha Residence, a modern Vatican guesthouse for priests and bishops who work in the Roman Curia or who are visiting the Vatican for meetings and conferences.

Francis made his intentions clear on Tuesday morning, while celebrating Mass in the residence’s chapel for its permanent guests, who occupy about half of the residence’s 130 or so rooms.

The pontiff’s choice is a consequence of his desire to adopt a “simple” living arrangement that allows him “to live in community” with other priests and bishops, Lombardi explained.

 

Setting Sail

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Come Wind of the Spirit.
O Holiness, fill my sails
That we may traverse the oceans,
And laugh at the power of the seas.

Set my course
According to the plan of the Father,
Brought to fruition in the Son,
Who purifies the many waters.

©2013 Joann Nelander  All rights reserved

The Sword that Divides

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Distilling the homily of Monsignor Raun:

The Sword that Divides

The Passion of the Christ,
The sword that divides.

There are Christians,
And then there is Everybody else.

Everybody else sees
An ignominious,
Shameful,
And a meaningless death.

The Christian sees the eternal Christ,
Saving those He calls,
Kings, prophets and priests.

The sword, the Spirit and the Cross,
At the crossroad
Of Heaven and the World.
The people of God,
The Kingdom of God,
Called while yet sinners.

© Joann Nelander 2013
All rights reserved

By one death and resurrection the world was saved

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From the book On the Holy Spirit by Saint Basil, bishop

By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.

To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.

We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.

Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.