O Maria
Prayer to the Blessed Virgin Mary after Holy Mass
O MARY, most holy Virgin and Mother, behold, I have received thy most beloved Son, Jesus Christ, whom thou concievedst in thy spotless womb, bore, nursed, and held with thy sweet embraces. Behold Him at whose sight thou willst rejoice and be filled with every delight. With love I humbly return Him and offer Him to thee, to hold once more, to love with all thy heart, and to offer to the Holy Trinity as our supreme act of worship for thy honor and glory and for my good and the good of all the world. Therefore I ask thee, most loving Mother, to ask God for forgiveness of all my sins, abundant graces to help me serve Him more faithfully, and for that final grace that I may praise Him with thee for ever and ever. Amen.
Category Archives: Christ
The Incorruptibles
Participating in the Sin of Abortion
Nine ways of participating in the sin of another:
1. by counsel
2. by command
3. by consent ("I’m personally opposed to it but" )
4. by provocation
5. by praise or flattery
6. by concealment
7. by being an accomplice
8. by partaking
9. by Silence!
Once you snuff out a child in its mother’s womb you have crossed the line and there is no sin off-limits to you. Society can’t hide behind our laws and our complicit politicians. Yes those in positions of authority bear the greater responsibility but their accountability does not set us free! How deafening the silence. Silence in our churches, our schools, our universities, our laboratories and the halls of government.
The fact that a law was passed to enable the atrocity of abortion, does not pour clean water over the scarlet decision. It simply makes our culpability national and places our country in the cross hairs of retribution. You can declare a human being a non-person, but the DNA, the blood and the flesh, the substance and the soul witness against our immoral "Law." Relativism may allow our society to lie to itself, but the law written on our hearts will condemn us. We do have freedom of choice. God’s law commands we choose life and not death. So there is a reason the right choice matters.
"I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live" – Deuteronomy 30:19
This sin too was nailed in Christ to the Cross. It is time to leave the darkness and live in the Light.
On the Lord’s Prayer
From a letter to Proba by Saint Augustine, bishop
On the Lord’s Prayer
We need to use words so that we may remind ourselves to consider carefully what we are asking, not so that we may think we can instruct the Lord or prevail on him.
Thus, when we say: Hallowed be your name, we are reminding ourselves to desire that his name, which in fact is always holy, should also be considered holy among men. I mean that it should not be held in contempt. But this is a help for men, not for God.
And as for our saying: Your kingdom come, it will surely come whether we will it or not. But we are stirring up our desires for the kingdom so that it can come to us and we can deserve to reign there.
When we say: Your will be done on earth as it is in heaven, we are asking him to make us obedient so that his will may be done in us as it is done in heaven by his angels.
When we say: Give us this day our daily bread, in saying this day we mean “in this world.” Here we ask for a sufficiency by specifying the most important part of it; that is, we use the word “bread” to stand for everything. Or else we are asking for the sacrament of the faithful, which is necessary in this world, not to gain temporal happiness but to gain the happiness that is everlasting.
When we say: Forgive us our trespasses as we forgive those who trespass against us, we are reminding ourselves of what we must ask and what we must do in order to be worthy in turn to receive.
When we say: Lead us not into temptation, we are reminding ourselves to ask that his help may not depart from us; otherwise we could be seduced and consent to some temptation, or despair and yield to it.
When we say: Deliver us from evil, we are reminding ourselves to reflect on the fact that we do not yet enjoy the state of blessedness in which we shall suffer no evil. This is the final petition contained in the Lord’s Prayer, and it has a wide application. In this petition the Christian can utter his cries of sorrow, in it he can shed his tears, and through it he can begin, continue and conclude his prayer, whatever the distress in which he finds himself. Yes, it was very appropriate that all these truths should be entrusted to us to remember in these very words.
Whatever be the other words we may prefer to say (words which the one praying chooses so that his disposition may become clearer to himself or which he simply adopts so that his disposition may be intensified), we say nothing that is not contained in the Lord’s Prayer, provided of course we are praying in a correct and proper way. But if anyone says something which is incompatible with this prayer of the Gospel, he is praying in the flesh, even if he is not praying sinfully. And yet I do not know how this could be termed anything but sinful, since those who are born again through the Spirit ought to pray only in the Spirit.
Under My Roof
O my Lord,
My Friend,
Your saints labored so
To remove the roof
That stood between You
And their friend in need.
Here in this morning,
It was You,
Who labored,
In Your Sacrifice.
To enter under my roof,
You forgave me,
That nothing
Might stand in the way
Of Your coming to me,
In my need.
To my delight.
I am ,now, tabernacle,
Ciborium and chalice.
I hold You,
Body,mind soul
And divinity.
Under my roof.
Here in my heart,
You labored,
And now rest.
What joy!
What sweetness,
Having You
For this moment
Of holy time,
That I may be healed.
The Lord Follows His Preachers
From a homily on the gospels by Saint Gregory the Great, pope
The Lord follows his preachers
Beloved brothers, our Lord and Savior sometimes gives us instruction by words and sometimes by actions. His very deeds are our commands; and whenever he acts silently he is teaching us what we should do. For example, he sends his disciples out to preach two by two, because the precept of charity is twofold—love of God and of one’s neighbor.
The Lord sends his disciples out to preach in twos in order to teach us silently that whoever fails in charity toward his neighbor should by no means take upon himself the office of preaching.
Rightly is it said that he sent them ahead of him into every city and place where he himself was to go. For the Lord follows after the preachers, because preaching goes ahead to prepare the way, and then when the words of exhortation have gone ahead and established truth in our minds, the Lord comes to live within us. To those who preach Isaiah says: Prepare the way of the Lord, make straight the paths of our God.And the psalmist tells them: Make a way for him who rises above the sunset. The Lord rises above the sunset because from that very place where he slept in death, he rose again and manifested a greater glory. He rises above the sunset because in his resurrection he trampled underfoot the death which he endured. Therefore, we make a way for him who rises above the sunset when we preach his glory to you, so that when he himself follows after us, he may illumine you with his love.
Let us listen now to his words as he sends his preachers forth: The harvest is great but the laborers are few. Pray therefore the Lord of the harvest to send laborers into his harvest. That the harvest is good but the laborers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of priests, but yet in God’s harvest a true laborer is rarely to be found; although we have accepted the priestly office we do not fulfill its demands.
Think over, my beloved brothers, think over his words: Pray the Lord of the harvest to send laborers into his harvest. Pray for us so that we may be able to labor worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching our silence may not bring us condemnation from the just judge.
Be Holy! 