Category Archives: Christian

Brave Lover of Christ

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From Book Three of the Imitation of Christ by Thomas a’Kempis

THE VOICE OF CHRIST

MY CHILD, you are not yet a brave and wise lover.

THE DISCIPLE

Why, Lord?

THE VOICE OF CHRIST

Because, on account of a slight difficulty you give up what you have undertaken and are too eager to seek consolation.

The brave lover stands firm in temptations and pays no heed to the crafty persuasions of the enemy. As I please him in prosperity, so in adversity I am not displeasing to him. The wise lover regards not so much the gift of Him Who loves as the love of Him Who gives. He regards the affection of the Giver rather than the value of the gift, and sets his Beloved above all gifts. The noble lover does not rest in the gift but in Me Who am above every gift.

All is not lost, then, if you sometimes feel less devout than you wish toward Me or My saints. That good and sweet feeling which you sometimes have is the effect of present grace and a certain foretaste of your heavenly home. You must not lean upon it too much, because it comes and goes. But to fight against evil thoughts which attack you is a sign of virtue and great merit. Do not, therefore, let strange fantasies disturb you, no matter what they concern. Hold strongly to your resolution and keep a right intention toward God.

It is not an illusion that you are sometimes rapt in ecstasy and then quickly returned to the usual follies of your heart. For these are evils which you suffer rather than commit; and so long as they displease you and you struggle against them, it is a matter of merit and not a loss.

You must know that the old enemy tries by all means in his power to hinder your desire for good and to turn you from every devotional practice, especially from the veneration of the saints, from devout meditation on My passion, and from your firm purpose of advancing in virtue. He suggests many evil thoughts that he may cause you weariness and horror, and thus draw you away from prayer and holy reading. A humble confession displeases him and, if he could, he would make you omit Holy Communion.

Do not believe him or heed him, even though he often sets traps to deceive you. When he suggests evil, unclean things, accuse him. Say to him: “Away, unclean spirit! Shame, miserable creature! You are but filth to bring such things to my ears. Begone, most wretched seducer! You shall have no part in me, for Jesus will be my strength, and you shall be confounded. I would rather die and suffer all torments than consent to you. Be still! Be silent! Though you bring many troubles upon me I will have none of you. The Lord is my light, my salvation. Whom shall I fear? Though armies unite against me, my heart will not fear, for the Lord is my Helper, my Redeemer.”

Fight like a good soldier and if you sometimes fall through weakness, rise again with greater strength than before, trusting in My most abundant grace. But beware of vain complacency and pride. For many are led into error through these faults and sometimes fall into almost perpetual blindness. Let the fall of these, who proudly presume on self, be a warning to you and a constant incentive to humility.

The Complete Fullness of Christ

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From a homily by a spiritual writer of the fourth century

May you be filled to the complete fullness of Christ

Those who have been considered worthy to go forth as the sons of God and to be born again of the Holy Spirit from on high, and who hold within them the Christ who renews them and fills them with light, are directed by the Spirit in varied and different ways and in their spiritual repose they are led invisibly in their hearts by grace.

At times, they are like men who mourn and lament over their fellow men, and pouring forth prayers for the whole human race, they plunge into tears and lamentation, on fire with spiritual love for mankind.

At other times they are enkindled by the Spirit with love and exultation that, were it possible, they would clasp in their embrace all mankind, without discrimination, good and bad alike.

Sometimes they are cast down below all mankind in lowliness of spirit, so that they reckon theirs to be the lowest and most abject of conditions.

And sometimes they are held by the Spirit in ineffable joy.

At one time they are like a brave man who puts on the king’s full armor and goes down into battle; he fights bravely against the enemy and defeats them. In like manner, the spiritual man takes up the heavenly arms of the Spirit and marches against the enemy and engaging in battle tramples the foe beneath his feet.

At another time the soul is at rest in deepest silence, tranquility and peace, existing in sheer spiritual pleasure and in ineffable repose and a perfect state.

Again, the soul is instructed by grace in a certain understanding in the ineffable wisdom and the inscrutable knowledge of the Spirit on matters which neither tongue nor lips can utter.

Then again, the soul becomes like any ordinary man.

In such varied ways does grace work within them and many are the means by which it leads the soul, renewing it according to God’s will and training it in different ways so that it may be set before the heavenly Father pure and whole and blameless.

We, too, therefore must make our prayer to God and entreat in love and in great hope that he may bestow upon us the heavenly grace of the gift of the Spirit. We pray that we, too, may be guided by that Spirit and that he may lead us into the fullness of divine will and refresh us with the varied kinds of his repose, that by the help of this guidance, exercise of grace and spiritual advancement, we may be considered worthy to attain to the perfection of the fullness of Christ, as the Apostle says: that you may be filled to the complete fullness of Christ.

Paul Bore Every Burden For the Love of Christ

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From a homily by Saint John Chrysostom, bishop

For love of Christ, Paul bore every burden

Paul, more than anyone else, has shown us what man really is, and in what our nobility consists, and of what virtue this particular animal is capable. Each day he aimed ever higher; each day he rose up with greater ardor and faced with new eagerness the dangers that threatened him. He summed up his attitude in the words: I forget what is behind me and push on to what lies ahead. When he saw death imminent, he bade others share his joy: Rejoice and be glad with me! And when danger, injustice and abuse threatened, he said: I am content with weakness, mistreatment and persecution. These he called the weapons of righteousness, thus telling us that he derived immense profit from them.

Thus, amid the traps set for him by his enemies, with exultant heart he turned their every attack into a victory for himself; constantly beaten, abused and cursed, he boasted of it as though he were celebrating a triumphal procession and taking trophies home, and offered thanks to God for it all: Thanks be to God who is always victorious in us! This is why he was far more eager for the shameful abuse that his zeal in preaching brought upon him than we are for the most pleasing honors, more eager for death than we are for
life, for poverty than we are for wealth; he yearned for toil far more than others yearn for rest after toil. The one thing he feared, indeed dreaded, was to offend God; nothing else could sway him. Therefore, the only thing he really wanted was always to please God.

The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else; were he without it, it would be no satisfaction to be the friend of principalities and powers. He preferred to be thus loved and be the least of all, or even to be among the damned, than to be without that love and be among the great and honored.

To be separated from that love was, in his eyes, the greatest and most extraordinary of torments; the pain of that loss would alone have been hell, and endless, unbearable torture.

So too, in being loved by Christ he thought of himself as possessing life, the world, the angels, present and future, the kingdom, the promise and countless blessings. Apart from that love nothing saddened or delighted him; for nothing earthly did he regard as bitter or sweet.

Paul set no store by the things that fill our visible world, any more than a man sets value on the withered grass of the field. As for tyrannical rulers or the people enraged against him, he paid them no more heed than gnats.

Death itself and pain and whatever torments might come were but child’s play to him, provided that thereby he might bear some burden for the sake of Christ.

Devotion – St. Francis de Sales

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From The Introduction to the Devout Life by Saint Francis de Sales, bishop

Devotion must be practised in different ways

When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.
I say that devotion must be practised in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.
Tell me, please, my Philothea, whether it is proper for a bishop to want to lead a solitary life like a Carthusian; or for married people to be no more concerned than a Capuchin about increasing their income; or for a working man to spend his whole day in church like a religious; or on the other hand for a religious to be constantly exposed like a bishop to all the events and circumstances that bear on the needs of our neighbour. Is not this sort of devotion ridiculous, unorganised and intolerable? Yet this absurd error occurs very frequently, but in no way does true devotion, my Philothea, destroy anything at all. On the contrary, it perfects and fulfils all things. In fact if it ever works against, or is inimical to, anyone’s legitimate station and calling, then it is very definitely false devotion.
The bee collects honey from flowers in such a way as to do the least damage or destruction to them, and he leaves them whole, undamaged and fresh, just as he found them. True devotion does still better. Not only does it not injure any sort of calling or occupation, it even embellishes and enhances it.
Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its colour, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.
It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.
Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.

The Miracle of Days

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New day, the world awakens.
Blue Earth still hung
Among the stars,
Spinning and orbiting.
We rise once more,
Unfazed by planetary whirl.

Sunshine at my window,
Here we go, again.
Out of the bed,
Onto a floor,
Solid ‘neath my feet,
Oh, what a grand illusion.

Without qualm,
In phase with the heavens
The world of men
Slept in surrender
To the slumber
Of the night.

Peace, born of Faith,
Anticipating the morn,
Believing dawn would again.
As done before.
Life, a celebration
Risking response.

All creation rising,
What will you
In your doings?
Your mark, your glory!
Waste not a quark!
O, Miracle of Days!

By Joann Nelander

St. Ambrose, My Mentor

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St Ambrose converting Theodosius

Image via Wikipedia

This year, 2011, I have chosen St. Ambrose to be my mentor. He counseled men and woman who would one day become saints. I invite you to consider asking him to walk closely by your side this year, so as to benefit from the wisdom God is happy to grant though his intercession.

Here is a prayer credited to him:

Prayer Before Mass

Lord Jesus Christ, I approach Thy banquet table in fear and trembling, for I am a sinner, and dare not rely on my own worth, but only on Thy goodness and mercy. I am defiled by my many sins in body and soul, and by my unguarded thoughts and words. Gracious God of majesty and awe, I seek Thy protection, I look for Thy healing. Poor troubled sinner that I am, I appeal to Thee, the fountain of all mercy. I cannot bear Thy judgment, but I trust in Thy salvation. Lord, I show my wounds to Thee and uncover my shame before Thee. I know my sins are many and great, and they fill me with fear, but I hope in Thy mercies, for they cannot be numbered.

Lord Jesus Christ, Eternal King, God and man, crucified for mankind, look upon me with mercy and hear my prayer, for I trust in Thee. Have mercy on me, full of sorrow and sin, for the depth of Thy compassion never ends.

Praise to Thee saving sacrifice, offered on the wood of the cross for me and for all mankind. Praise to the noble and precious Blood, flowing from the wounds of my crucified Lord Jesus Christ and washing away the sins of the whole world.

Remember, Lord, Thy creature, whom Thou hast redeemed with Thy blood; I repent my sins, and I long to put right what I have done. Merciful Father, take away all my offenses and sins; purify me in body and soul, and make me worthy to taste the Holy of Holies. May Thy Body and Blood, which I intend to receive, although I am unworthy, be for me the remission of my sins, the washing away of my guilt, the end of my evil thoughts, and the rebirth of my better instincts. May it incite me to do the works pleasing to Thee, and a firm defense of body and soul against the wiles of my enemies. Amen.