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Psalm-prayer for this day from the Office of Readings:
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
Fleeting prayers
Known but to God
Recorded in His Heart.
Nothing wasted,
all in flower,
bearing fruit,
supplying for the need
of His Church.
throughout Time,
Nothing wasted,
nothing forgotten,
all in flower,
all bearing fruit.
By Joann Nelander
Praise like cascading waters, like rushing rivers,
Praise like flying birds, and flight of eagles.
Praise like thundering herds cross vast expanse.
Praise written cross skies in clouds and drifting mists.
Praise with the quaking aspen. Praise golden and blissful.
Praise to the heavens, to the highest heavens.
Heartfelt and hallowed, on angels’ wings and from the mouths of babes.
Hush; listen in silence.
Creation, on tip toe, peering beyond Time to Eternity.Time poised on the brink of the Eternal, awaiting Your Word.
Praise from the heart, one poor and yearning heart.
Come, O Immortal. Come!
By Joann Nelander
My Prayer
Lord, do others speak to you in whole sentences.
My prayer is like me in my raw and bewildered state,
mind and feelings at war within me,
straining to understand, to comprehend myself,
and wondering what You desire,
still in a quandary to know what to pray;
indeed, how to prayer.
All I know is that You, O Lord, are.
Though I seem alone, You are with me,
Your Holy Name, my byword.
My prayer is Your Name,
Now echoing in the Father’s ear.
I do not call it back.
It shall resound through eternity,
and on its strains I hold fast.
I wait and I adore.
Let me rest here,
safe in Your embrace.
By Joann Nelander
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St. Augustine’s Instruction:
Let us exercise our desire in prayer
Why in our fear of not praying as we should, do we turn to so many things, to find what we should pray for? Why do we not say instead, in the words of the psalm: I have asked one thing from the Lord, this is what I will seek: to dwell in the Lord’s house all the days of my life, to see the graciousness of the Lord, and to visit his temple? There, the days do not come and go in succession, and the beginning of one day does not mean the end of another; all days are one, simultaneously and without end, and the life lived out in these days has itself no end.
So that we might obtain this life of happiness, he who is true life itself taught us to pray, not in many words as though speaking longer could gain us a hearing. After all, we pray to one who, as the Lord himself tells us, knows what we need before we ask for it. Continue reading
An instruction by St Vincent of Lerins
The Development of Doctrine Is there to be no development of religion in the Church of Christ? Certainly, there is to be development and on the largest scale.Who can be so grudging to men, so full of hate for God, as to try to prevent it? But it must truly be development of the faith, not alteration of the faith. Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another.The understanding, knowledge and wisdom of one and all, of individuals as well as of the whole Church, ought then to make great and vigorous progress with the passing of the ages and the centuries, but only along its own line of development, that is, with the same doctrine, the same meaning and the same import.The religion of souls should follow the law of development of bodies. Though bodies develop and unfold their component parts with the passing of the years, they always remain what they were. There is a great difference between the flower of childhood and the maturity of age, but those who become old are the very same people who were once young. Though the condition and appearance of one and the same individual may change, it is one and the same nature, one and the same person.The tiny members of unweaned children and the grown members of young men are still the same members. Men have the same number of limbs as children. Whatever develops at a later age was already present in seminal form; there is nothing new in old age that was not already latent in childhood.There is no doubt, then, that the legitimate and correct rule of development, the established and wonderful order of growth, is this: in older people the fullness of years always brings to completion those members and forms that the wisdom of the Creator fashioned beforehand in their earlier years.If, however, the human form were to turn into some shape that did not belong to its own nature, or even if something were added to the sum of its members or subtracted from it, the whole body would necessarily perish or become grotesque or at least be enfeebled. In the same way, the doctrine of the Christian religion should properly follow these laws of development, that is, by becoming firmer over the years, more ample in the course of time, more exalted as it advances in age.In ancient times our ancestors sowed the good seed in the harvest field of the Church. It would be very wrong and unfitting if we, their descendants, were to reap, not the genuine wheat of truth but the intrusive growth of error.On the contrary, what is right and fitting is this: there should be no inconsistency between first and last, but we should reap true doctrine from the growth of true teaching, so that when, in the course of time, those first sowings yield an increase it may flourish and be tended in our day also.
“relied on an extensive study of early Church Fathers in tracing the elaboration or development of doctrine which he argued was in some way implicitly present in the Divine Revelation in Sacred Scripture and Tradition which was present from the beginnings of the Church.” (Wikipedia)
Be Holy! 