Clinging, clinging to You,
As a leaf clasping the vine
With mouth pressed
And soul hungry,
Receiving in its will
Sustenance and vigor.
Stress, season, time,
And the tempters three,
World, Devil and fleshy me,
Turn, test and try resolve.
Clinging, I cling,
Clasping fast,
For only the glue of love
Suffice as bond,
To quell and conquer,
The wanton, the unruly.
For the Conqueror abides in me,
I cling to the Almighty Three.
Copyright 2011 Joann Nelander
Be Ready for the Infant King
Who will come to the stable
On Christmas Day?
And what will they take away?
Wise men, steadfast and earnest, came,
Instead of palace music,
They heard the donkey brae.
A lowly sound and sight,
Yet their wonder unallayed.
Many come rejoicing,
To behold the Newborn King,
Bowing low,
While angels sing.
Christ’s comes for all
But not all come.
Some come, behold, then fall away,
Being rootless, they merrily go their way.
Father God prepared a voice
To announce His Only Word,
A messenger, born before, to go before.
Another child, spared Ramah’s plight
To live and pierce Sin’s long night
John, O, John, still cries, “Repent!”
Prepare if you would follow.
At Jerusalem’s Gate,
Many cried, “Messiah,”
Who would soon cry, “Crucify.”
Whose will will you do,
When the music fades in life?
Pride prides itself on ‘my way,’
Confounds with will and strife.
Without a ready, willing heart,
Nothing changes Christmas Day.
Corrupt hearts go on corrupting,
All the while the kingly Infant cries,
As throughout His life,
“I am the Way.”
Whose heart will live in yours
As angelic songs fade away.
Will you simply leave the stable
To follow your own way?
Come, O come, rejoicing!
Praying for a change.
Receive the Babe within your Heart.
The humble He teaches His Way.
©2011 Joann Nelander
Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.
You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.
Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.
He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.
Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.
Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.
Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.
Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not proceeded from us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.
For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to his people on earth.
For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ, were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.
Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become the son of God?
Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.
From a treatise against the heresy of Noetus by Saint Hippolytus, priest The manifestation of the hidden mystery
There is only one God, brethren, and we learn about him only from sacred Scripture. It is therefore our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son in the way the Father wills, and accepting the teaching he wills to give us with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that he intends: we should not do violence to it by interpreting it according to our own preconceived ideas.
God was all alone and nothing existed but himself when he determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as he had willed. It is enough then for us to be aware of a single fact: nothing is coeternal with God. Apart from God there was simply nothing else. Yet although he was alone, he was manifold because he lacked neither reason, wisdom, power, nor counsel. All things were in him and he himself was all. At a moment of his own choosing and in a manner determined by himself, God manifested his Word, and through him he made the whole universe.
When the Word was hidden within God himself he was invisible to the created world, but God made him visible. First God gave utterance to his voice, engendering light from light, and then he sent his own mind into the world as its Lord. Visible before to God alone and not to the world, God made him visible so that the world could be saved by seeing him. This mind that entered our world was made known as the Son of God. All things came into being through him; but he alone is begotten by the Father.
The Son gave us the law and the prophets, and he filled the prophets with the Holy Spirit to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and his will.
So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through whom the whole universe was made. He says: In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things came into being; not one thing was created without him. And further on he adds: The world was made through him, and yet the world did not know him. He entered his own creation, and his own did not receive him.
From a letter by Saint Leo the Great, pope
The Mystery of Our Reconciliation with God
To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.
Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.
For unless the new man, by being made in the likeness of sinful humanity, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.
Be Holy! 