From The First Apology of St. Justin Martyr:
No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.
We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.
The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.
On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.
On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen”. The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.
We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.
St. Patrick wrote the “Deer Cry”, sung here by Angelina. When the green beer is all spilt and spent, the meaning of the day will still live on in faithful hearts.
Also known as “The Breastplate of St. Patrick” and “The Lorica”
This powerful prayer was composed by Saint Patrick in the year 433. He was aware that there was an ambush to try to kill him and his group en route to the King’s court. It was during the march that they chanted the sacred Lorica or Deer’s Cry – later known as St. Patrick’s Breastplate.
As the druids lay in hiding, ready to kill, they saw not Patrick and his men, but a gentle doe followed by twenty fawns.
St. Patrick and his men were saved.
“I arise today through a mighty strength, the invocation of the Trinity, through belief in the Threeness, through confession of the Oneness of the Creator of creation.
I arise today through the strength of Christ with his Baptism, through the strength of His Crucifixion with His Burial through the strength of His Resurrection with His Ascension, through the strength of His descent for the Judgment of Doom.
I arise today through the strength of the love of Cherubim in obedience of Angels, in the service of the Archangels, in hope of resurrection to meet with reward, in prayers of Patriarchs, in predictions of Prophets, in preachings of Apostles, in faiths of Confessors, in innocence of Holy Virgins, in deeds of righteous men.
I arise today, through the strength of Heaven; light of Sun, brilliance of Moon, splendor of Fire, speed of Lightning, swiftness of Wind, depth of Sea, stability of Earth, firmness of Rock.
I arise today, through God’s strength to pilot me: God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me, God’s host to secure me: against snares of devils, against temptations of vices, against inclinations of nature, against everyone who shall wish me ill, afar and anear, alone and in a crowd.
I summon today all these powers between me (and these evils): against every cruel and merciless power that may oppose my body and my soul, against incantations of false prophets, against black laws of heathenry, against false laws of heretics, against craft of idolatry, against spells of witches, smiths and wizards, against every knowledge that endangers man’s body and soul. Christ to protect me today against poisoning, against burning, against drowning, against wounding, so that there may come abundance in reward.
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ in breadth, Christ in length, Christ in height, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.
I arise today through a mighty strength, the invocation of the Trinity, through belief in the Threeness, through confession of the Oneness of the Creator of creation. Salvation is of the Lord. Salvation is of the Lord. Salvation is of Christ. May Thy Salvation, O Lord, be ever with us. Amen.”
The Anchoress will catch this first-hand, but for the rest of us, have a look-see:
Writing for newsday.com, John Valenti says, ” More than 1,100 soldiers from the New York National Guard’s Fighting 69th kicked off Manhattan‘s annual St. Patrick’s Day Parade Tuesday morning along Fifth Avenue……With its largest parade contingent ever, the Fighting 69th was led by Ranger Seth Morgulas, 38, of Manhattan, an NYPD mounted contingent, a bagpiper and four formations of troops dressed in Army desert fatigues and black berets adorned with boxwoods — in remembrance of plants worn by unit soldiers for the North back in the Civil War.”
–Click here to see the NYC St. Patrick’s Day parade photos -newsday.com
The 69th, first formed in 1849 as the 9th Regiment of the New York State Militia, is an Irish-heritage unit — and has anchored the nation’s best-known St. Patrick’s Day celebration since 1851. Legend in battle dating to the Civil War, where its soldiers harkened a battle cry of “Fág An Bealach” — Gaelic for “Clear the Way” — the contingent from the Fighting 69th this year included 319 soldiers who returned in January from Afghanistan.
St. Patrick’s Day Parade.com: “The parade marches up 5th Avenue, clan by clan, from 44th to 86th streets starting at 11am on St. Patrick’s Day (Tuesday, March 17th)…..The first official parade in the City was held in 1766 by Irishmen in a military unit recruited to serve in the American colonies.”
Be Holy! 