Tag Archives: Jesus

To the Wound in Jesus’ Side

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Translation by Fr Mark of a prayer, “Alla Piaga Del Costato di Gesù,” To the Wound in Jesus’ Side, composed by the Servant of God Father Eustachio Montemurro (1857–1923).

To the Wound in Jesus’ Side

O painless thrust of the spear
forever awaited with passionate love by my Saviour
that thou shouldst repair in the Father’s sight
the terrible wound opened by the sin of Adam
in the heart of humanity!
O glorious wound,
gushing forth life, love, and peace!
I adore thee inexhaustible wellspring of salvation,
the womb of new children
born of the water and of the blood of the Bridegroom.
Thou art for me an ever open refuge,
the door giving access to the nuptial chamber,
the vestibule of the banquet of the Lamb.
The living water that, at every moment, springs from thee,
invites me with the language of love
to enter, through thee, into the heart of my Saviour
that therein I might take the regenerating rest of new life
and spread it all about me
just as the bride coming forth from the nuptial chamber
radiates among her friends the signs and the sweetnesses of love.
Be thou for me, then, O blessed wound,
my blissful abode.
May I be drawn always to thee,
that in thee I may live and die.
In thee may I find the splendid riches
which eye has never seen, nor ear heard,
nor the heart experienced.
I love Thee, Lord Jesus,
glory of my mind, joy of my eyes,
melody of my ears, gladness of my heart,
and peace of my soul.
I am Thine for time and for eternity;
nothing shall ever separate me from Thee,
for Thou hast espoused me,
drawing me with bands of goodness to Thy open side
and pouring out of Thy heart into mine
the joys of the Spirit
and the mercy of the Father who always hears Thee.

All Will Be Well – All Will Be Well

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Secondo Pia's negative of the image on the Shr...

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I’m posting this because I think Theocentric did a good job of summarizing Julian of Norwich‘s “shewings”:

“All Will Be Well”

An Analysis of Julian of Norwich’s “Showings”

In a near-death vision filled with violent and bloody images of suffering, the mystic Julian of Norwich heard God’s assuring words that “all will be well in the end.” In her book, Showings, Julian describes her visions, offering them for the comfort and instruction of God’s people.

Julian’s Visions

As a young woman, Julian prayed for three graces from God: (1) a greater comprehension of Christ’s Passion to increase her knowledge of Jesus; (2) an experience of bodily sickness to the point of death in order to remove her reliance on earthly creatures or comfort, and (3) three wounds to lead her to deeper union with God. (Ch. 1)

God answered her prayers at age 30 when she suffered a bodily illness that brought her to the very brink of death. In this feeble state, she asked to have her upper body elevated so she could contemplate God in her final moments. At this time, the Parson came, accompanied by a boy with a crucifix. As Julian focused on the crucifix, everything around it grew dark. Julian’s pain became so great that she believed she was going to die, when suddenly, all her pain disappeared. Taking advantage of this new turn of events, Julian prayed that God would fill her body with the pains of Christ’s Passion. At this point, her visions began. (Ch. 2 – 3)

In her first revelation, she sees six things: (1) blood trickling down from the crown of thorns on the crucifix before her; (2) a vision of the Virgin Mary; (3) a “spiritual sight” of Christ’s all-embracive love and goodness; (4) a small ball in the palm of Christ’s hand, representing creation, demonstrating its goodness and yet its “smallness” in relation to Christ; (5) three properties in the ball which reveal to her that God is her Creator, lover, and protector; and (6) three “nothings” demonstrating that God is the source of all good and should be sought above all created things. (Ch. 3 – 5)

Next, she has a vision of Christ’s face being battered and bruised. This leads to a revelation that God is present in all things, wisely and providentially working out his purpose. As the body of Christ spews forth blood, Julian sees God’s bountiful provision of forgiveness through Christ’s blood. It is this blood that overcomes the devil and his fiends. Because of God’s overarching providence in all things and Christ’s conquering blood, the devil stands completely defeated in everything he does. This leads Julian to laugh over the devil’s miserable predicament (Ch. 7 – 8).

The laughter leads to a vision of three degrees of bliss in heaven resulting from the joy one experiences upon hearing God’s praise announced publicly in the hearing of all — a joy that once received is everlasting. The vision of bliss is immediately followed by an experience of sorrow and despair. This pattern of bliss and sorrow is repeated again and again, teaching Julian that God loves us and keeps us safe at all times. (Ch. 9)

In the final vision, Julian sees Christ shrivel up in thirst. She cannot imagine a greater pain. The love of Christ demonstrated in his willingness to endure immense pain for the sake of his beloved fills Julian with great joy, so that Jesus becomes “her heaven.” (Ch. 10 – 11)

Suddenly Christ’s appearance becomes joyful and he reveals three heavens to Julian — the joy of the Father, the bliss of the Son, and the endless delight of the Holy Spirit. The three heavens demonstrate God’s infinite delight in his work of salvation. (Ch. 12)

Christ then gives Julian a vision of St. Mary, and in contemplating her bliss and God’s love, Julian realizes that the only thing that hinders her desire for Christ is her own sin, causing her to wonder why God would allow sin in the first place. Jesus replies that “sin is necessary” but that in the end “all will be well.” (Ch. 13)

Julian is disturbed by this revelation. How can all things be well in light of the great harm sin brings? Christ replies that Adam’s sin brought the greatest harm to the world, but now, this harm has been overcome by Christ’s atoning work on the cross. Our lot in life is to embrace the Lord while humbly admitting that some aspects of the Lord’s counsel are closed and hidden to us. (Ch. 14)

Christ concludes by assuring Julian he can and will make all things well in the end. This truth will one day satisfy Christ’s spiritual thirst, when he possesses us wholly as his own. Even though we can’t comprehend this fully now, it is God’s will that we should be confident that “all will be well.” (Ch. 15 – 16)

Healing the Family Tree

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Taken from http://www.allposters.com/-sp/Archa...

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This is the Feast Day of the Archangels and a good day to pray for our families, petitioning the Archangels to aid us on this pilgrimage of life:

Prayer for Healing the Family Tree
by Rev. John H. Hampsch, CMF

Heavenly Father, I come before you as your child, in great need of your help; I have physical health needs, emotional needs, spiritual needs, and interpersonal needs. Many of my problems have been caused by my own failures, neglect and sinfulness, for which I humbly beg your forgiveness, Lord. But I also ask you to forgive the sins of my ancestors whose failures have left their effects on me in the form of unwanted tendencies, behavior patterns and defects in body, mind and spirit. Heal me, Lord, of all these disorders.

With your help I sincerely forgive everyone, especially living or dead members of my family tree, who have directly offended me or my loved ones in any way, or those whose sins have resulted in our present sufferings and disorders. In the name of your divine Son, Jesus, and in the power of his Holy Spirit, I ask you, Father, to deliver me and my entire family tree from the influence of the evil one. Free all living and dead members of my family tree, including those in adoptive relationships, and those in extended family relationships, from every contaminating form of bondage. By your loving concern for us, heavenly Father, and by the shed blood of your precious Son, Jesus, I beg you to extend your blessing to me and to all my living and deceased relatives. Heal every negative effect transmitted through all past generations, and prevent such negative effects in future generations of my family tree.

I symbolically place the cross of Jesus over the head of each person in my family tree, and between each generation; I ask you to let the cleansing blood of Jesus purify the bloodlines in my family lineage. Set your protective angels to encamp around us, and permit Archangel Raphael, the patron of healing, to administer your divine healing power to all of us, even in areas of genetic disability. Give special power to our family members’ guardian angels to heal, protect, guide and encourage each of us in all our needs. Let your healing power be released at this very moment, and let it continue as long as your sovereignty permits.

In our family tree, Lord, replace all bondage with a holy bonding in family love. And let there be an ever-deeper bonding with you, Lord, by the Holy Spirit, to your Son, Jesus. Let the family of the Holy Trinity pervade our family with its tender, warm, loving presence, so that our family may recognize and manifest that love in all our relationships. All of our unknown needs we include with this petition that we pray in Jesus’ precious Name. Amen.

The Visitation – Feast or Frustration?

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Today is the Feast of the Visitation. The Anchoress’ God is Not Sophisticated Enough and David Mills’  Spirituality Without Spirits got me thinking about of this Feast day in the light of the thinking or befuddled thoroughly modern Woman of our Day.

The Visitation recalls that Mary is inspired by God to visit her older cousin Elizabeth now in her sixth month, carrying John who would one day be called the Baptist and be precursor to Mary’s own Son, now gestating in the paradise that is her womb. What wonders are unfolding in the secret of these holy wombs. Elizabeth prophetically greets the Mother of her Lord. Her child leaps at the Christ’s presence. Mary affirms Elizabeth’s utterance with her Magnificat. Mary exclaims with all humility and awe the saving works of God who at her “Fiat” is now enfleshed within her humble willing being.

Can the women of our age appreciate these moments in time and history? Has the history of our age made it impossible to grasp them beyond quaint story and mere myth. How can a thoroughly modern, maybe “spiritual” woman relate?  An untimely pregnancy – Mary’s or Elizabeth’s; how would the average working woman, school girl or college graduated woman proceed? Would wonder and awe best describe our modern attitudes.

The Anchoress writes:

“You can also safely assume that you’ve created a “spirituality” based on your own conscience (or your subconscious self) when it turns out that all God really wants of you is for you to do what makes you happy. Oh, and “love and forgive and stuff.”

David Mills writes:

“We want the spiritual-ish, because God made us to want him yet we do not want to want him, and we do not want him on his terms. If our hearts are restless without God, as St. Augustine argued, they can be tranquillized with substitutes, of which “spirituality” is easier to find and much less costly than the alternatives. Drugs and drink are bad for you, and wealth and sex are hard to get, and achievement takes work.”

Mary and Elizabeth were unabashedly “religious” woman who had the living faith of Abraham, Isaac and Jacob.  They loved God with all their hearts, and souls and beings. Their faith made demands on them, touched the hearts and minds and when “choice” entered their mental framework,  it was prefixed with the word’s of Deuteronomy, “Choose life then that you may live.”  The “spiritual” Woman of Today is she free or frustrated?  Does she know Who is present in the gift of a child?

Entombed With Eucharistic Love

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You, O Lord, inflame my heart.
Rush on me, O Lord!
Rush on me, O Holy Spirit,
As I devour You, O God,
Devour Me.

Descend into my depths.
Awaken my soul.
Resurrect my poor spirit.
Rise in my heart.
I am Your servant, Lord.

My members are now
Your members, Jesus.
My heart, Your heart,
My eyes, Your eyes,
My ears, Your ears.

Arise, O Lord! Inflame, O Lord!
On every cell imprint Your Name.
On every fiber, imprint Your Image.
My frame, Your temple,
My will, Your altar.

Yours, Yours, I am Yours.
Lay me down next to You,
Entombed in Eucharistic Love,
Now and forever, Yours.

Heart of my heart,
I love you,
Repaying Love with love,
Yet, wholly inadequate,

Living out of Your Being for supply.

Answering Your call,
The Spirit and the Bride, say “Come!”
I answer, “Come. Come, Lord Jesus,
Bridegroom of my soul!
Finally, eternally, come!

Come Eternal Flame!
Baptise me, O Holy Spirit;
Holy Fire of the Father’s Love.
Eternal Father, Trinity,
One Son, forever.  Eucharistic Sun.

by Joann Nelander

Consecration to the Sacred Heart of Jesus

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A Solemn Act of Consecration to the Sacred Heart of Jesus

by Saint Margaret Mary Alacoque

I give myself and consecrate to the Sacred Heart of our Lord Jesus Christ, my person and my life, my actions, pains and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart.
This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him.
I therefore take You, O Sacred heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger.
O Heart of love, I put all my confidence in You, for I fear everything from my own wickedness and frailty, but I hope for all things from Your goodness and bounty.
Remove from me all that can displease You or resist Your holy will; let Your pure love imprint Your image so deeply upon my heart, that I shall never be able to forget You or to be separated from You.
May I obtain from all Your loving kindness the grace of having my name written in Your Heart, for in You I desire to place all my happiness and glory, living and dying in bondage to You. Amen.