The pro-life majority of Northern Ireland never waste an opportunity to use their vote to protect the voiceless. In the run up to the 2016 Northern Ireland Assembly Election on Thursday 5th May, Precious Life, the leading pro-life group in Northern Ireland, launched its ‘Your Vote Matters’ Campaign.Committed members of the group distributed over 100,000 leaflets in homes, churches, and city centres throughout the six counties informing the public of the political parties’ and individual candidates’ positions on abortion.The huge success of DUP candidates and the decline of Sinn Fein votes by nearly 3% shows that the people of Northern Ireland voted pro-life on Thursday 5th May 2016.In response to the election results, Bernadette Smyth, the director of Precious Life, stated:“Precious Life would like to congratulate the newly elected Members of the Northern Ireland Assembly who have vowed to defend the right to life of all unborn children at Stormont. The DUP and SDLP have publicly made clear that they are pro-life parties. Precious Life are very hopeful that they will stand strong in their opposition to the plans of Sinn Fein and others to bring forward legislation to allow abortion in cases where an unborn child has been diagnosed with a life-limiting disability. We trust that they will not let their voters down. We, the electorate, must keep the pressure on our political representatives to ensure that they do not renege on their pro-life promises.”
Muslims don’t assimilate, they infiltrate
by LAWRENCE SELLIN, PHD May 11, 2016
Let us first, dispense with the pretense.
Every notion we in the West have adopted in terms of dealing with Muslims, both individually and collectively, is wrong.
It is a policy based more on political correctness than on rational analysis, more on a misunderstanding of culture than religion.
The term “Islamophobia” was invented and promoted in the early 1990s by the International Institute for Islamic Thought, a front group of the Muslim Brotherhood. It was designed as a weapon to advance a totalitarian cause by stigmatizing critics and silencing them, similar to the tactics used by the political left, when they hurl the accusations of “racist,” “sexist,” “homophobe” and “hate-speech.”
It became the role of Islamist lobby organizations like the Council on American-Islamic Relations (CAIR) to depict themselves as civil-rights groups speaking out on behalf of a Muslim American population that was allegedly besieged by outsiders who harbored an illogical, unfounded fear of them and regularly accusing the American people, American institutions, law-enforcement authorities, and the U.S. government of harboring a deep and potentially violent prejudice against Muslims. Of course, FBI data on hate crimes show that such allegations are nonsense.
Contrary to the propaganda, Islamophobia is not what Muslims feel, but what radical Muslims hope to instill politically and culturally in non-Muslims cultures, that is, intimidation and fear. Thereby, they can, not only further their goal of a global Caliphate, but gain a type of “respect” to which they would otherwise not be entitled based on an absence of convincing arguments or constructive contributions to society.
Danish psychologist, Nicolai Sennels, who treated 150 criminal Muslim inmates found fundamental and largely irreconcilable psychological differences between Muslim and Western culture, which makes effective assimilation at best serendipity and at worst urban myth.
For example, Muslim culture has a very different view of anger. In Western culture, expressions of anger and threats are probably the quickest way to lose face leading to a feeling of shame and a loss of social status. In Muslim culture, aggressive behaviors, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts. ( * Cmt: Absolutely true.)
In the context of foreign policy, peaceful approaches such as demonstrations of compassion, compromise and common sense are seen by Muslim leaders as cowardice and a weakness to be exploited. In that respect, anger and violence are not reasons to begin negotiations, but are integral components of the negotiation process itself. ( *Cmt: Also true as is duplicity )
According to Sennels, there is another important psychological difference between Muslim and Western cultures called the “locus of control,” whether people experience life influenced by either internal or external factors.
Westerners feel that their lives are mainly influenced by inner forces, our ways of handling our emotions, our ways of thinking, our ways of relating to people around us, our motivations, and our way of communicating; factors that determine if we feel good and self-confident or not.
In Muslim culture, however, inner factors are replaced by external rules, traditions and laws for human behavior. They have powerful Muslim clerics who set the directions for their community, dictate political views, and provide rules for virtually all aspects of life.
The locus of control is central to the individual’s understanding of freedom and responsibility. When Westerners have problems, we most often look inward and ask “What did I do wrong?” and “What can I do to change the situation?” Muslims look outward for sources to blame asking: “Who did this to me?” Sennels noted that a standard answer from violent Muslims is often: “It is his own fault that I beat him up (or raped her). He (or she) provoked me.” (*Cmt: Not matter what happens they say “Allah wills” — they had no control over what they did.)
As a result, Muslim culture offers a formula for perpetual victimhood. ( *Cmt: the LEFT and Muslims have victimhood in common)
With a decrease in feelings of personal responsibility, there is a greater tendency to demand that the surroundings adapt to Muslim wishes and desires, infiltrating rather than to assimilating into a Western culture. (*Cmt: More than that the Quran demands they do so)
All of this does not bode well for the logic of any proposal to increase Muslim immigration into non-Muslim cultures or the success of any foreign policy involving Muslim nations by applying current Islamophobia-based misconceptions.
Sennels offers a harsh, but realistic prescription:
“We should not permit the destruction of our cities by lawless parallel societies, with groups of roaming criminal Muslims overloading of our welfare system and the growing justified fear that non-Muslims have of violence. The consequences should be so strict that it would be preferable for any anti-social Muslim to go back to a Muslim country, where they can understand, and can be understood by their own culture.”
It is not from ” Islamophobia “ that we suffer , but from “Islamonausea”, a natural reaction to something culturally abnormal.
Knights of Columbus Provides Major Report on Genocide of Christians to State DepartmentReport made public at National Press Club event today WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ — The major report that makes the case that the terror campaign being waged against Christians by ISIS and its affiliates against Christians and other religious minorities meets the definition of genocide was released today at a news conference at the National Press Club by the Knights of Columbus (K of C) and In Defense of Christians (IDC). It was presented to the State Department yesterday.The 280-page report includes substantial material not previously available, including the most comprehensive information to date on Christians who have been killed, kidnapped, raped, sold into slavery, driven from their homes, and dispossessed, as well as on churches that have been destroyed. It also details interviews with witnesses to the atrocities that were collected during a Knights of Columbus fact-finding mission to Iraq last month.Senior State Department officials had requested that the K of C produce such a report four weeks ago, as they neared a congressionally mandated March 17 deadline for making a determination as to whether or not ISIS was committing genocide against Christians and other minority groups. The report is available online at http://www.kofc.org and http://www.StopTheChristianGenocide.org. The latter site also hosts a petition on this subject to Secretary of State John Kerry. It has been signed by more than 60,000 people.The report includes an executive summary, a legal brief outlining the case for a genocide declaration, and addenda including summaries of witness interviews, a database of crimes known to have been committed against Christians by ISIS and its affiliated groups, lists of Christians killed, estimates of the number of dead in various regions under ISIS control, statements by other governments and world leaders, and additional evidence of ISIS’ intent and actions against Christians that has been widely overlooked in the Western media.”There is only one word that adequately, and legally, describes what is happening to Christians and other religious minorities in the Middle East. That word is genocide,” said Knights of Columbus CEO Carl Anderson in presenting the report Thursday morning.He pointed out that the UN Convention on genocide and U.S. statue that mirror it state that genocide occurs even when the destruction of the group is “in part.” He also noted that non-legal terms such as “ethnic” or “religious” cleansing or even legal terms such as “crimes against humanity” lack the adequate elements necessary to address the situation.He continued: “In her 2002 book, A Problem from Hell: America and the Age of Genocide, U.S. Ambassador to the United Nations Samantha Power, wrote that ‘the United States had never in its history intervened to stop genocide, and in fact rarely even made a point of condemning it as it occurred.’ She documents a long history of American inaction in places like Bosnia, Rwanda, and Cambodia.”Anderson commended “the courageous action of [then] Secretary of State Colin Powell who became the first member of any United States Administration to apply the label genocide to an ongoing conflict when he reported to the Senate Foreign Relations Committee that ‘genocide has been committed in Darfur … and that genocide may still be occurring.”He noted that “Secretary of State Kerry has a similar opportunity to exercise moral leadership.” Support for calling what is happening to Christians – and other religious minorities – genocide includes a global consensus, a strong majority of the American people according to a K of C-Marist poll and bi-partisan support from candidates of both parties including former Secretary of State Clinton who applied the label to what is happening to Christians.As the report makes clear, both U.S. and international law are clear on the matter, and this case meets the legal definition of genocide at every level.Anderson also noted that 200-plus members of Congress from both parties are co-sponsoring H. Con. Res. 75. He added that “today we renew our support for this excellent piece of legislation and applaud its progress.””The evidence contained in this report as well as the evidence relied upon by the European Parliament fully support—I would suggest compel—the conclusion that reasonable grounds exist to believe the crime of genocide has been committed,” Anderson said.”While we believe this to be the most comprehensive report on this subject to date, covering incidents in Iraq, Syria, Libya, Egypt and Yemen, we continue to receive new reports and new evidence,” said Anderson. But with new reports pouring in every day, he cautioned: “It may only be the tip of the iceberg.”Anderson noted that Secretary of State John Kerry himself in August 2014 stated: “ISIL’s campaign of terror against the innocent, including Yezidi (sic) and Christian minorities, and its grote
Source: Knights of Columbus Provides Major Report on Genocide of Christians to State Department — WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ —
Throughout these three years of his Pontificate, Francis has shown that he does not address problems through laws, but by “initiating processes” involving many people.Instead of cutting straight to the chase, he faces the long-term crisis with symbolic gestures. As a result, he has launched an irreversible cultural change.Of the hundreds of gestures and words with which he is changing the world and the Church, we are left with these seven:1- PAYING HIS HOTEL BILLOn his first day as pope, he personally collected his luggage and paid for his own hotel room. That demonstrated that everyone should take responsibility for themselves, and that the age of privileges was over.2- LIVING IN SANTA MARTAHe settled in “Casa Santa Marta.” The Pope does not want to live in an ivory tower. He wants to know the problems first-hand and not with intermediaries; he wants the people to have easy access to him.3- HUGS AND GLOBALIZATION OF INDIFFERENCEIn a world that puts economic benefit first, and classifies people based on how much they earn or how much they are able to produce, the Pope appeals to the infinite value of every human being, and he shows it by hugging and smiling with those displaced in society.4- THE OUTSKIRTSHe says reality is understood from the outskirts. He has not visited the parishes in the center of Rome, but instead has gone to the marginalized churches. Out of all of Europe, he has only traveled to Albania and Bosnia Herzegovina.During his trip to Mexico, he went where a pope has never been before: places like Chiapas, Chihuahua and Michoacan.At Easter, he celebrates Holy Thursday Mass at places experiencing pain, such as a juvenile prisons or hospices.This has opened the eyes of many people to situations they did not even know existed.5- HE RESPONDS TO PEOPLEWhen large meetings include testimonies, the Pope does not read his prepared speech, but changes it based on what he has heard.Just as he did in Sarajevo, when he heard how they had beaten a priest.”I forgive with all of my heart those that do evil.”When he was in Kenya, Emmanuel spoke to him about the plight of young people who join radical militias.POPE FRANCIS”Speak to the youth with tenderness, with sympathy, with love. And with patience invite them to a game or to hang out or to be together. Don’t leave them alone.” Or in the Philippines, when this homeless girl told him they were abandoned and no one seemed to care.”Why does God allow this to happen? Children are not to blame.”6- COURAGE AND TRANSPARENCYOn each trip, he faces press conferences on the plane without fear or censorship. He answers questions freely, without fear of being wrong, and is unafraid to confront sensitive issues, such as the corruption in the Church, sexuality or what he holds in his heart.7- DECISIONHe has made concrete and difficult decisions to simplify the Vatican’s structure.He has created a council of 9 Cardinals that help him govern and ensure that any bishop has direct access to the Pope. He has instituted a commission to prevent sexual abuse cases; and he has refined the Vatican bank.PRAYERAlthough it is not a change, what Pope Francis is doing cannot be understood, without mentioning he is a mystic who has complete trust in God. When faced with an imminent bombing in Syria, he called for a 4 hour prayer vigil in St. Peter’s Square.The word most often repeated during these years is what he uses to define God: “Mercy.” A word that contains the slogan and the strength of his Pontificate.
Last week, TV actress Amy Brenneman told the women’s magazine Cosmopolitan that she has never regretted her abortion.Brenneman said she felt prompted to tell her story after asking Nancy Keenan, the former president of the radical pro-abortion group NARAL, why the pro-abortion movement is losing support while the pro-life movement is gaining it.“She answered with one simple word: ‘stories,’” Brenneman said. “This makes sense to me. I am a storyteller by trade, after all. I believe that we connect and learn by the specifics of stories, our own and others’.”“I have never, not for one moment, regretted my abortion. My husband of 20 years and I became parents when we had built a home to nurture our children. Indeed, being a parent has only strengthened my commitment to reproductive justice as access to legal abortion allows children a fighting chance to be born into families that desire them and can support them,” she said.Now, Rep. Diane Black, a Tennessee congresswoman, has written an open letter to Brenneman.Black was a registered nurse for 40 years. Her letter follows:I read with interest your February 29th column in Cosmopolitan magazine about your personal experience with abortion. While we approach this sensitive issue from different viewpoints, I thank you for sharing your story. I agree that women, regardless of their opinion, should talk honestly about this matter. I also know that some who, like me, identify as pro-life and oppose abortion have not always conveyed that opinion with the compassion and empathy that should be afforded to this topic on both sides of the debate, and for that I am sorry.CLICK LIKE IF YOU’RE PRO-LIFE! Like you, I know what it is like to be single, pregnant, and uncertain of what the future holds. I was carrying my youngest child to term when my first husband left me amid the demons of alcoholism. Later, in my career as an emergency room nurse, I met other young women in this same precarious position. I believe that the pro-life community has a responsibility to those women. It is why I have long supported the work of my local crisis local pregnancy center and other nonprofits that offer real, tangible help to women in this very situation – everything from diapers and formula to counseling and prayer.I want you to know that I agree with you on the need to defend every woman’s right to “life, liberty, and the pursuit of happiness.” As you and I know, this has not historically been the case and I am keenly aware of those whose shoulders I now stand on as a woman who cannot only vote but can also serve in Congress.I want every young girl, including my two granddaughters, to be able to – as you say – “choose their destiny.” I believe that protecting those rights, however, starts with protecting the most foundational right of all: the right of a preborn, human being with a beating heart to see the light of day. A young woman cannot choose her destiny if her life is cut short in the womb.When we frame abortion as a means of female empowerment, we don’t tell the full story. Indeed, studies show that abortions worldwide disproportionately impacts baby girls. Consider a 2012 report in Britain’s Daily Telegraph on abortion practices in India, where there are believed to be as many as eight million cases of female sex-selective abortion over the last decade, a phenomenon that is now affecting the country’s overall gender ratio.
I say this not to shame any woman who has made the difficult decision to have an abortion but rather in hopes of raising the consciousness of this nation so we can enact needed protections for these members of the human family.
Specific to your concerns on the Texas abortion law now in question before the United States Supreme Court in the case of Whole Woman’s Health vs. Hellerstedt, I readily admit my own bias. That said, I believe the standards you call “onerous” and “unnecessary” to be quite modest.
As you know, the disputed Texas law has two key provisions. First, it requires abortionists to have admitting privileges at a hospital within 30 miles so that a patient receiving an abortion can be quickly transferred in the event of complications and, secondly, it requires abortion clinics to abide by the same safety standards and licensing requirements as other outpatient surgery centers in the state. To be clear, the law does not attempt to illegalize abortion at any stage of pregnancy.
I passionately believe in protecting the unborn, but I also believe equal attention must be devoted to protecting their mothers. While I disagree with the choice of abortion, I do not believe any woman should lose her life at the hands of an unregulated, unsafe abortion clinic or a fly-by-night abortion doctor. That is what this law aims to prevent.
It is my hope that women’s advocates – and you are certainly a needed and influential one – will take a deeper look at this law and applaud these commonsense standards rather than attempt to turn back the clock and strip them away.
Kate Bowler writes in the NY TIMES:
“I am 35. I did the things you might expect of someone whose world has suddenly become very small. I sank to my knees and cried. I called my husband at our home nearby. I waited until he arrived so we could wrap our arms around each other and say the things that must be said. I have loved you forever. I am so grateful for our life together. Please take care of our son. Then he walked me from my office to the hospital to start what was left of my new life.
But one of my first thoughts was also Oh, God, this is ironic. I recently wrote a book called “Blessed.”
I am a historian of the American prosperity gospel. Put simply, the prosperity gospel is the belief that God grants health and wealth to those with the right kind of faith. I spent 10 years interviewing televangelists with spiritual formulas for how to earn God’s miracle money. I held hands with people in wheelchairs being prayed for by celebrities known for their miracle touch. I sat in people’s living rooms and heard about how they never would have dreamed of owning this home without the encouragement they heard on Sundays.
I went on pilgrimage with the faith healer Benny Hinn and 900 tourists to retrace Jesus’ steps in the Holy Land and see what people would risk for the chance at their own miracle. I ruined family vacations by insisting on being dropped off at the showiest megachurch in town. If there was a river running through the sanctuary, an eagle flying freely in the auditorium or an enormous, spinning statue of a golden globe, I was there.
Growing up in the 1980s on the prairies of Manitoba, Canada, an area largely settled by Mennonites, I had been taught in my Anabaptist Bible camp that there were few things closer to God’s heart than pacifism, simplicity and the ability to compliment your neighbor’s John Deere Turbo Combine without envy. Though Mennonites are best known by their bonnets and horse-drawn buggies, they are, for the most part, plainclothes capitalists like the rest of us. I adore them. I married one.
But when a number of Mennonites in my hometown began to give money to a pastor who drove a motorcycle onstage — a motorcycle they gave him for a new church holiday called “Pastor’s Appreciation Day” — I was genuinely baffled. Everyone I interviewed was so sincere about wanting to gain wealth to bless others, too. But how could Mennonites, of all people — a tradition once suspicious of the shine of chrome bumpers and the luxury of lace curtains — now attend a congregation with a love for unfettered accumulation?