Centering Prayer’s Misunderstanding of ContemplationOctober 24, 2015 by Connie Rossini Filed under Books, Centering Prayer, Connie Rossini, FEATURED, New Age, Prayer 18 3 1 3 Centering Prayer’s Misunderstanding of ContemplationThe following is an excerpt from Connie’s new bookIs Centering Prayer Catholic? Fr. Thomas Keating Meets Teresa of Ávila and the CDF.This excerpt comprises Chapter Five: The Nature of Contemplation. DetailThomasKeatingDiscussionWithTheDalaiLamaBoston2012Fr. Keating writes, “Contemplation is a fundamental constituent of human nature and hence available to every human being.”[1] This is a serious error. It makes contemplation into a merely human action, like thinking or loving. Fr. Keating says that Christian contemplation and Buddhist meditation “are basically the same thing,” and both employ many methods.[2] He also says, “Contemplation… is not so much a gift as a given.”[3] Contrast this with the Catechism: “Contemplative prayer is the simplest expression of the mystery of prayer. It is a gift, a grace; it can be accepted only in humility and poverty.”[4]What does this mean more concretely? If contemplation is a gift, as the Catechism says, then God gives it as he wills and to whom he wills. Contemplation is really a deeper entering into the life of God through intimacy with Christ. It is not an altered state of consciousness. It cannot be achieved by human endeavor. Although God wills to draw every person into this intimacy, that does not mean that everyone, wherever he may be in the spiritual life, has immediate access to it. Human nature is not enough to make one a contemplative. Even the sacramental grace given at Baptism is insufficient to make one a contemplative. Contemplation requires a special act of God. When the soul has done all it can with ordinary grace to draw near to God, God draws near to the soul. This is the orthodox view. Letter to the Bishops indicates that Fr. Keating’s mistake is a Gnostic one: In combating the errors of pseudognosticism the Fathers [of the early Church] affirmed that matter is created by God and as such is not evil. Moreover, they maintained that grace, which always has the Holy Spirit as its source is not a good proper to the soul, but must be sought from God as a gift.[5]
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I See You Through Tears
I see You through tears,
Cascading as a cleansing waterfall,
Washing away,
And carrying away,
The deeds and impurities
Of the Old Man.
Virginal flesh as gift,
Are my arraignment.
Looking in the mirror,
I see me with my eyes,
But in faith,
I see You.
The taint and stain of Sin,
The mocking of the Accuser,
Can not touch me.
Here in Your arms,
Under Your Mantle.
I find rest.
Tent with me.
Cover me.
Grace me,
And transform me,
As a land restored
And fertile .
Let me hear the roar
Of the cleansing waterfall.
Drown out
With a holy whisper,
The remembrance of Egypt,
And the shame of slavery.
My tears remind me
Of the interior bath,
And healing balm,
The gracious gift of Your work
By Your Presence,
And Your ministries.
River of Life,
I have eyes only for You.
You carry me,
And sweep along with me,
Making holy,
All those I hold dear.
Copyright 2014 Joann Nelander
Come, O Creator
Depravity now has its day,
The festering city
Erupts to spew abuse,
First on its children,
And then on those
Who come to its aid.
Perversity mocks virtue,
Opening it’s robes,
To welcome strangers for a night,
No home, no family, no love.
Let Sin not reign,
Call out again.
Seek liberty of spirit,
Spurn license,
And licentiousness.
Love the enemy
Within and without.
All men have sinned,
All suffer,
Abused and abuser.
Come, O Creator of Man.
Come holy plan.
Fight the battle
With heavenly hosts.
Build on these ruins,
A nation that is pure and just.
Copyright 2014 Joann Nelander
Kindling and Sacrifice
Light a fire in my lowly heart
That I may love Thee
More and more.
Accept my straw as kindling.
Ignite me as a sacrifice.
To be consumed.
Breathe on me in the furnace
Of your desires
For this child of Your creation.
Blaze to transform
By grace and Thy Holy Spirit,
My base metal into the finest gold.
Enflame my yearning heart
That love may burst forth,
Forevermore.
copyright 2014 Joann Nelander
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Renew the Face of the Earth
Jesus, henceforth,
Live my life
In blessed union with me,
And accept my every breath and exertion,
As Your own witness to the Father.
Pour, through me, the graces,
That change the world,
In the power of the Holy Spirit,
So that I be a portal
In Creation’s web,
As gateway,
That Heaven may flow,
Entering Matter and Time,
As on Your Altar,
That I may say with Paul,
"I live, no longer I,
But Christ lives in me,"
To the glory of God, the Father,
God, the Son,
And God, the Holy Spirit.
Command angels fly to the aid
Of this fallen land,
As ever fresh Redemption,
Fighting Your battles in the air,
And announcing Truth,
To renew in You,
Those who You have not left orphans.
The lowly exalt You,
In the garden of Earth.
As we sing Your praise,
Turn up the volume of Your Word,
That even the deaf may hear.
Issue edicts of Love,
That, at Your command,
We be Holy,
As The Father is Holy,
And You are Holy.
Holy, holy, holy.
You dedicate Yourself, eternally,
To our sanctification,
That by Faith and "Fiat"
All creation blossom forth,
A New Heaven
And New Earth,
And Your reign recognized,
And the Lie undone,
Triumphantly in the Son.
© 2013 Joann Nelander
Be Holy! 