This painting is so consoling, I just have to share it again since Advent brings us closer and closer to the precious moment of our Savior’s birth. He comes to save Fallen Man, and with such a gentle hand.
“Virgin Mary Consoles Eve”
Crayon and pencil by Sr. Grace Remington, OCSO
Copyright 2005, Sisters of the Mississippi Abbey
Rejoice!
Give me, God,
This glad rejoicing.
I am like a beggar at the gate.
My rags declare my need.
My knock trumpets my desire.
Your courts are full
Of plentiful redemption.
Wine and the merriment
Of the forgiven,
Invite my humble footsteps.
Although I bring myself
To Your threshold,
I cannot enter in,
For Sin is an effrontery,
An open assault on Your Majesty.
All awaits Your mercy.
Heaven is silent before You.
Tears are now my only arraignment
The voice of Your messenger
The only hope in my wilderness.
The King, Himself,
Rises from His throne.
Crowns are cast down at His feet.
As the sun shines from His Being,
Mercy rays meet my eyes,
And melt my heart.
He draws near.
His hand is at the Gate
To let in the beggar and the multitude,
For I am not alone.
The nations,
In long suffering and sorrow,
Kneel with me.
He approaches.
He is near.
Wedding garments in place of our polluted rags,
Rings and sandals for prodigal feet.
He comes,
He comes mid glad rejoicing.
We need wait but a moment.
The Virgin is with Child,
And He has left His throne
To succor the poor of all the earth.
By Joann Nelander
Jesus, You didn’t rush through the moments of Your Passion on the Way of the Cross.
You didn’t hurry through Your Suffering on the Cross on the way to Your Ressurrection.
Rather, You embrace the whole of each morsel of Time to sanctify the whole.
In Your steps along Your Way, may I walk embracing You,
In Your Passion, my passion,
In Your cross, my cross,
In Your Resurrection, my resurrection.
© 2011 Joann Nelander
My pastor commented on a quasi-supernatural event at our church as an example of how we are so spectacularly entertained by new media and extravaganzas of the 21 century, that we seem to conclude God had better produce better productions, if He wants to keep us.
Seems a lady noticed the face of Jesus in the veil before the tabernacle (shadows and light / a wink from the Almighty?) Well by the next day, 800 people had trooped into the church midweek to see the marvel.
As the liturgical rubrics of the season would have it, though, the veil had to be changed to a purple one, and so it was. How many people visited the next day?
The score:
Signs and Wonders – 800
Real Presence – 0
Image via Wikipedia
From a conference by Saint Thomas Aquinas, priest
I shall be satisfied when your glory is seen It is fitting that the end of all our desires, namely eternal life coincides with the words at the end of the creed, “Life everlasting. Amen.” The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors: I am your protector and your supreme reward. This union consists in seeing perfectly: At present we see through a glass, darkly; but then we shall see face to face. Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise. It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you. Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater. That is why the Lord says: Enter into the joy of your Lord. Augustine adds: The fullness of joy will not enter into those who rejoice, but those who rejoice will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things. Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand. Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another’s good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all.
Marvelous praying of today’s Divine Office: Office of Readings
Be Holy! 