Saint Bernadette, little shepherdess of Lourdes, favored with eighteen apparitions of the Immaculate Virgin Mary and with the privilege of lovingly conversing with her, now that you are eternally enjoying the entrancing beauty of the Immaculate Mother of God, do not forsake me, your devoted client, who am still in this valley of tears. Intercede for me that I, too, may walk the simple path of faith. Help me to imitate your example, at our heavenly Queen’s request, by saying the Rosary daily and by doing penance for sinners.
Teach me to imitate your wonderful devotedness to God and our Lady, the Immaculate Conception, so that, like you, I may be blessed with the grace of lasting faithfulness and enjoy the happiness in heaven of the eternal vision of God the Father, Son, and Holy Spirit. Amen.
God of infinite mercy, we celebrate the feast of Mary, Our Lady of Lourdes, the sinless Mother of God. May her prayers help us to rise above our human weakness. We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever. Amen
In 1858 the virgin Mary Immaculate appeared to Bernadette Soubirous near Lourdes in France within the cave of Massabielle. Through this humble girl, Mary called sinners to conversion and enkindled within the Church a great zeal for prayer and charity, especially service to the sick and poor. From a letter by Saint Marie Bernadette Soubirous, virgin (Ep. ad P. Gondrand, a 1861: cf. A. Ravier, Les écrits de sainte Bernadette, Paris 1961, pp. 53-59) The lady spoke to me I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river but the trees seemed quite still and the noise was evidently not from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same color as her rosary beads. At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross but for the life of me I couldn’t manage it and my hand just fell down. Then the lady made the sign of the cross herself and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads slip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished. I asked my two companions if they had noticed anything, but they said no. Of course they wanted to know what I was doing and I told them that I had seen a lady wearing a nice white dress, though I didn’t know who she was. I told them not to say anything about it, and they said I was silly to have anything to do with it. I said they were wrong and I came back next Sunday, feeling myself drawn to the place…. The third time I went the lady spoke to me and asked me to come every day for fifteen days. I said I would and then she said that she wanted me to tell the priests to build a chapel there. She also told me to drink from the stream. I went to the Gave, the only stream I could see. Then she made me realize she was not speaking of the Gave and she indicated a little trickle of water close-by. When I got to it I could only find a few drops, mostly mud. I cupped my hands to catch some liquid without success and then I started to scrape the ground. I managed to find a few drops of water but only at the fourth attempt was there a sufficient amount for any kind of drink. The lady then vanished and I went back home. I went back each day for fifteen days and each time, except one Monday and one Friday, the lady appeared and told me to look for a stream and wash in it and to see that the priests build a chapel there. I must also pray, she said, for the conversion of sinners. I asked her many times what she meant by that, but she only smiled. Finally with outstretched arms and eyes looking up to heaven she told me she was the Immaculate Conception. During the fifteen days she told me three secrets but I was not to speak about them to anyone and so far I have not. This letter from St. Bernadette (linked above) is from the Office of Readings for this day. I put this letter here because the language in which she speaks of Mary’s apparitions is that of a child. Dear Bernadette was young and poor when The Blessed Mother appeared to her. She aspired only a simple life, was not overly bright, and it would seem that she was incapable of greatness by this world’s standards. Yet, the Blessed Mother appeared to her, and spoke to her kindly and gave her gentle instructions. When Bernadette first saw Our Lady, she did not immediately identify her. She saw, rather, a beautiful woman. In fact, she did not presume to admit that the lady was the Blessed Mother until she was told by the lady herself. Mary called herself the Immaculate Conception, a true expression of beauty. Mary’s message to Bernadette was simple and caring, like that of a Mother. Bernadette, although not great, was a saint of blessings and virtue. Mary chose to appear to her and laid upon her shoulders the charge of sharing Mary with others. Bernadette did not live a very long life… but it was one of patient suffering and hope for the world to come. “I cannot promise to make you happy in this world, but in the next” was the promise of the Blessed Mother to her daughter. Bernadette trusted in this promise, with that childlike faith and obedience that were so exemplary in her visits with Mary. This is an example of how Mary is a mother to us. Her apparitions to her gentle daughter Bernadette brings us a message of prayer and healing. Each time that Mary has visited us, she has come with the same tender love and caring. Let us always remember how deeply Mary loves us, how intimate she is with Jesus, and seek to follow her Motherly guidance and receive her consolation.
A Letter of Saint Marie Bernadette Soubirou
God of mercy,
we celebrate the feast of Mary,
the sinless mother of God.
May her prayers help us
to rise above our human weakness.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Continuing the theme: being “amazed how people can have core beliefs with no proof behind them?”
A response:
And amazed you should be! Seems you use that amazing brain of yours to go well beyond the five senses (you depend on for proof.) Proof, though, deals with measures. You can’t measure wonder, hope, compassion, mercy and forgiveness but you can experience them. (I forgot love.)
The response to my response:
What is it that makes you base your beliefs on the Catholic ideas rather than Jewish, Hindu, Buddhist, Scientologist, etc? I think they all have explanations for what’s immeasurable. Is that where the hope comes in? Just pick one and hope the others are wrong?
Amazed someone was actually asking, I got carried away:
Jewish, Hindu, Buddhist, all reflect experience of this life and contain much that is true. God is not limited to speaking to Catholics. People of all faiths seek and listen for Him. However, the act of seeking and listening doesn’t make everything we image or conclude true. I think many people will except only what doesn’t conflict with their wills and desires. Truth is not relative, however. It simply is. One belief is not as good as any other. Having an explanation doesn’t make the explanation true. For instance, Hindu pantheism saying that everything is one and everything is God; God being a force, impersonal and pervading everything throughout the universe. In fact, the universe is God. That makes God part of the material world, which obviously means He can not be spiritual in his entirety.He must share our material imperfections. He’s now subject to change. Now he possesses something. Now, he doesn’t. “Not very Godly,” I’m thinking. In fact, very limited in space and therefore not all-present. Makes it very difficult to call the Hindu idea of god, God. He’s part matter and therefore made up of parts. The Hindu God is described as impersonal making Him not a person. I am a person and possess person-hood which the Hindu God does not. I’m now one up on their idea of god. I am a person precisely because I have spiritual substance, soul. I have immaterial thoughts and like you deal with, manipulate and generate thoughts every moment of consciousness. Yet the Hindu god in not conscious, just pervasive nothingness. You can believe this if you like, but then you have to reject other ideas that contradict it. Can’t all be true, even with the best, most broadminded, intentions. Disregarding logic makes it easier; enter pop-culture, pop-everything; not well thought out, just popular for a time. It works for awhile, but there’s still that elephant in the room-the Four Last Things.
Bringing up Death is an appeal of sorts for a need to survive, even if it only in memory or our work, our art, our writings, etc. Probably not the smartest argument to make for as Dinesh D’Souza writes, quoting Woody Allen, in D’Souza’s book, “Life After Death-the Evidence”:
“I don’t want to achieve immorality through my work. I want to achieve immorality by not dying. I don’t want to live on in the hearts of my countrymen. I want to live on on my apartment.”
On Facebook: Someone “is amazed how people can have core beliefs with no proof behind them?”
Not to waste a quip that begs a spiritual work of mercy, I thought I’d take it up here, rather than beleaguering those on Facebook anymore:
It’s the old “show me” that had the Russian astronaut, Yuri Gagarin, supposedly, saying during his famous space flight, “I don’t see any God up here.”
So what if you had proof? Would you change? Actually, Gagarin’s words are nowhere in the verbal transcript of that flight. It suited Nikita Khrushchev to say that in a speech at the plenum of the Central Committee of the Communist Party of the Soviet Union to fit an anti-religious agenda. So, I ask, “What’s your agenda? What will a God with a plan and an agenda of His own mean to your life?
Here’s what I mean: when Jesus appeared in the synagogues of Galilee, it was at a time of great expectancy. The rabbis knew the signs of Messiah. The people had no trouble recognizing the actions of Jesus to be the actions of God: love, healing, deliverance, power over the elements, power over matter and the biggie, power over death. Some acclaimed Him. Many walked away. Finally the rabbis said in effect and to His mortal peril, “No way. No Messiah! They had the Romans crucify Him on their behalf. Jesus said, “Follow Me.” Now the people too saw where it could lead. To be fair the rabbis saw where He could lead them. He was standing above Moses, above Sabbath and spoke not about God but as God. He was changing everything. Even though they prayed for Messiah to come, and this man worked the signs of Messiah, they saw change as an enemy.
So I ask again. If God shows Himself, or you are given the proof you, supposedly, seek, what will change? Will you? Pope Benedict in his book Jesus of Nazareth, says.:
“The people who are persecuted for righteousness’ sake are those who live by God’s righteousness – by faith. Because man constantly strives for emancipation from God’s will in order to follow himself alone, faith will always appear as a contradiction to the “world” – to the ruling powers at any given time.”
“Show me proof.” you say. “Show me God”…. and what? Will you change?
May you attain full knowledge of God’s will through perfect wisdom and spiritual insight. Then you will lead a life worthy of the Lord and pleasing to him in every way. You will multiply good works of every sort and grow in the knowledge of God. By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come.
Be Holy! 