Pope Benedict XVI – Apostolic Journey to Malta

Pope Benedict XVI will go to Malta in April of this year. According to the Vatican,  the  Apostolic Journey to Malta will take place April 17-18th. 

This will be a celebration  of the 150th anniversary of the shipwreck of the Apostle Paul on the Island of Malta. (Acts 27:12 – 28:1)

On April 17th. the Pope will arrive at the International of Malta in Luqa.  There will be a courtesy visit with the President of the Republic at the Grand Masters’ Palace of Valletta. Then the Pontif will visit to the Cave of Saint Paul in Rabat.

On the 18th the Pontif  will celebrate Holy Mass at the Floriana Granaries, and then lunch with the Bishops of Malta and Papal Entourage at the Apostolic Nunciature in Rabat. Pope Benedict will then go by boat from the Port of Kalkara to the Great Port of  Valletta to meet and address the young people. Then,  it’s on to Luqa and home to Rome.

Office of Readings – St. Gregory of Nazianzen

From a sermon by Saint Gregory of Nazianzen, bishop

Serve Christ in the poor

Blessed are the merciful, because they shall obtain mercy, says the Scripture. Mercy is not the least of the beatitudes. Again: Blessed is he who is considerate to the needy and the poor. Once more: Generous is the man who is merciful and lends. In another place: All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous.

Not even night should interrupt you in your duty of mercy. Do not say: Come back and I will give you something tomorrow. There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.

Share your bread with the hungry, and bring the needy and the homeless into your house, with a joyful and eager heart. He who does acts of mercy should do so with cheerfulness. The grace of a good deed is doubled when it is done with promptness and speed. What is given with a bad grace or against one’s will is distasteful and far from praiseworthy.

When we perform an act of kindness we should rejoice and not be sad about it. If you undo the shackles and the thongs, says Isaiah, that is, if you do away with miserliness and counting the cost, with hesitation and grumbling, what will be the result? Something great and wonderful! What a marvellous reward there will be: Your light will break forth like the dawn, and your healing will rise up quickly. Who would not aspire to light and healing.

If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honor him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others.

The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs. Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen.

Saturday – Joyful Mysteries of the Rosary

Friday – The Sorrowful Mysteries of the Rosary

“Courage and Consequence” Karl Rove

Courage and Consequence – Karl Rove

“the unwritten story of the whole affair is that if Democrats had granted the Bush administration the regulatory powers it sought, the housing crisis would no have been nearly as severe, the financial sector’s collapse not nearly as damaging, the economy’s slide not nearly as steep and lengthy, and global distress not nearly as widespread.

Among the Democrats who backed Dodd’s filibuster and opposed reform was the freshman senator, Barack Obama. He was the third-largest recipient of campaign gifts from Fannie and Freddie employees in 2004. Since winning the White House, he has pointed to the economic problems he “inherited”, but he has never owned up to his role in creating them.”

A Purer Kind of Prayer

The Moral Reflections on Job by Pope St Gregory the Great

The mystery of our new life in Christ

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.
Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.
Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.
The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.
Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.
Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.
If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.