With Mary Waiting

With Mary waiting,
As the pregnant moments pass,
I share her secret with the world.
The Hour comes at last.

A Child is to be born.
A virginal womb has received
Eternal Life for all
By act of God conceived.

Her “Fiat” brought Him
To this consecrated chamber,
This pure and holy abode.
God’s Love called Him forth
To save a sinful world in woe.

In Mary, peace abides.
Outside the world complains,
‘They register, number, own us.’
‘We’ll be taxed yet again.’

Joseph, a Son of David,
Knows he must obey,
So with Mary astride and by his side,
They travel and they pray.

Now, I walk beside them
To Bethlehem’s gate,
Where doors are barred
And a full Inn fate.

A cave receives the weary, hallowed guests.
Lowly beasts share their place of rest,
And warm the air against a night
Grown cold as  human hearts.

The Holy Couple, in humble, gracious joy,
Embrace the Father’ s Will.
O, Time of Waiting, the Virgin is with Child!
I wait on tip toe with Creation
To see the Babe so mild.

O, Infant, cradled in a womb so pure,
Soon, You will know her arms of love,
And, too soon, know
The chilling thoughts of men.

God speaks but One Word,
And celestial sphere ‘s
Take up the song
To sing the whole Night long.

Angelic voices summon shepherds
and “Men of Good Will” as well.
The poor of heart receive a Savior
Who’ll ravage the gates of Hell.

Hidden Mystery of Ages,
One day an ass will bear
You, Son of David,
As Jerusalem proclaims Your fame.

For now a donkey
Carries the Salvation
Prophets long proclaimed,
Emmanuel, HaShem, the Name.

By Joann Nelander

Crayon & pencil drawing by Sr. Grace Remington, OCSO.
Copyright 2005, Sisters of the Mississippi Abbey

This painting has been posted around the web so acknowledgements to Inside Catholic and Internetmonk where I found it.

 

 

 

From the Office of Readings for the  today:

Solemnity of the Immaculate Conception of Mary

From a sermon by Saint Anselm, bishop
Virgin Mary, all nature is blessed in you.

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.