The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh

via The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen « Discerning Hearts Discerning Hearts.

Teresa Monaghen, of Pro Sanctity and Fr. John Sianchuck, C.Ss.R., a Ukranian Byzantine priest do a great job of explaining the Western and Eastern understanding of this great mystery.

Take a listen to the discussion posted above, that Bruce and I had with Teresa Monaghen, from Pro Sanctity and Fr. John Sianchuk, C.Ss.R., a Ukrainian Redemptorist priest discuss the difference and similarities of Western and Eastern understanding of the Immaculate  Conception of the Blessed Virgin Mary

Podcast: Play in new window | Download (34.7MB)

From the Catechism of the Catholic Church on the Immaculate Conception,

Immaculate Conception 2 The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen490 To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”132 The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.133 In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God,134 was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.135

492 The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.136 The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.137

493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.138 By the grace of God Mary remained free of every personal sin her whole life long. ”

via The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen « Discerning Hearts Discerning Hearts.

Sunday Snippets–A Catholic Carnival

It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another.  Join us to read and/or contribute. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your  snippets post on our host, RAnn’s, site, This, That and the Other Thing.

My posts this week:

GOD RAYS ON GEYSER BASIN AT DAWN

Heart’s Desire

Scruples and the Fear of Hell |Blogs | NCRegister.com

Prayer to the Blessed Virgin Mary after Holy Mass

 

Prayer to the Blessed Virgin Mary after Holy Mass

O Maria
Prayer to the Blessed Virgin Mary after Holy Mass
O MARY, most holy Virgin and Mother, behold, I have received thy most beloved Son, Jesus Christ, whom thou concievedst in thy spotless womb, bore, nursed, and held with thy sweet embraces. Behold Him at whose sight thou willst rejoice and be filled with every delight. With love I humbly return Him and offer Him to thee, to hold once more, to love with all thy heart, and to offer to the Holy Trinity as our supreme act of worship for thy honor and glory and for my good and the good of all the world. Therefore I ask thee, most loving Mother, to ask God for forgiveness of all my sins, abundant graces to help me serve Him more faithfully, and for that final grace that I may praise Him with thee for ever and ever. Amen.

Crayon & pencil drawing by Sr. Grace Remington, OCSO.
Copyright 2005, Sisters of the Mississippi Abbey

This painting has been posted around the web so acknowledgements to Inside Catholic and Internetmonk where I found it.

 

 

 

From the Office of Readings for the  today:

Solemnity of the Immaculate Conception of Mary

From a sermon by Saint Anselm, bishop
Virgin Mary, all nature is blessed in you.

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.