God Will Take Care of You – Video Cuteness

Planned Parenthood Video – Undercover

Hot Air has this on Planned Parenthood undercover sting video by Live Action Films:

Prostitute: They just came over, they’re workin’ with us, and we’re helpin’ them out –

Parenthood Planned Staffer: Mhm

Prostitute: Just keeping them safe.

Pimp: Could we even sign off as guardians? Could we even sign off as a guardian, is that even possible?

Planned Parenthood Staffer: If you were writing the support letter, yeah, you could say –

Prostitute: Oh good

Planned Parenthood Staffer: that you take care of them, you support them.

Pimp: Cool!

Planned Parenthood Staffer: But nothing here, like, our patients, we don’t ask for guardian’s signature. Everything is the patient. Like a thirteen-year-old could come in and get the services she needed, by herself.

Pimp: So, how would you recommend for them best to do it? Cause we don’t want them getting confused or what not, and it’s kind of a sensitive subject, so we don’t want you know, them saying the wrong thing, you know getting refused or turned away, so how would you suggest they go about you know being able to get the access even in spite of what they do, you know?

Planned Parenthood Staffer: Yeah, like, like I said everything’s confidential, they don’t have to tell anybody what it is that they do when they make the an appointment, it’s just gonna be between them and the Physician they see.

Got that? The pimp just needs to write a letter that says he’s acting as guardian of the girls and that he supports them, instead of the other way around, and PP will have no problem keeping his secrets.  They just don’t want to know about — despite their legal obligation to report it. Planned Parenthood is concerned, however, when it comes to one issue:

Planned Parenthood Supervisor/Practitioner: I’m one of the practitioners here.

Pimp: Oh, ok. I was wondering, uh, do you have a moment?

Planned Parenthood Supervisor/Practitioner: Mhm

Pimp: I was wondering, um, so like is this still confidential?

Planned Parenthood Supervisor/Practitioner: Yeah.

Pimp: We’re involved in sex work-

Planned Parenthood Supervisor/Practitioner: Mhm.

Pimp: We have some girls that are kind of young like, 14, 15, that they might need an abortion-

Planned Parenthood Supervisor/Practitioner: Mhm.

Pimp: And, how is the best way should they could go about it?

Planned Parenthood Supervisor/Practitioner: They just show up, and set up an appointment. Do they have insurance?

Pimp: They don’t have insurance, some don’t even speak that good of English ‘cause you know, they just got here.

Planned Parenthood Supervisor/Practitioner: Right. So we have an interpretation phone, so if they don’t speak Spanish that’s not a problem. I mean if they don’t speak English that’s not a problem cause we can have an interpreter …

Once again, I’ll note that the national office did notify the Department of Justice about the visits they got from this pair once the clinics began comparing notes, but these videos show that the clinics themselves seem very comfortable with providing strategies for pimps looking to cover up their exploitation of underage girls. Is that what American taxpayers get with the $300 million in funding that goes to Planned Parenthood each year from the federal treasury?

Full video:

The Sacrifice of Abraham

<blockquote>From a homily on Genesis by Origen, priest

The sacrifice of Abraham

Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham.

What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ.

Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us.

And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry.

Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father Second reading
From a homily on Genesis by Origen, priest
The sacrifice of Abraham

Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham.

What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ.

Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us.

And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry.

Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father according to the flesh, and he is himself offered on the altar of the cross.according to the flesh, and he is himself offered on the altar of the cross.</blockquote>