Monthly Archives: September 2012

Prophetic Words Ring True Today

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Joseph Card. Ratzinger wrote this many years ago:

From the crisis of today the Church of tomorrow will emerge—a Church that has lost much. It will become small and will have to start afresh more or less from the beginning. It will no longer be able to inhabit many of the edifices it built in its palmy days. As the number of its adherents diminishes, so will it lose many of its social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society it will make much bigger demands on the initiative of its individual members. Undoubtedly it will discover new forms of ministry, and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Alongside this, the full-time ministry of the priesthood will be indispensable as formerly.

The Church will be a more spiritualized Church, not presuming upon a political mantle, flirting as little with the Left as with the Right. It will be hard going for the Church, for the process of crystallization and clarification will cost it much valuable energy. It will make it poor and cause it to become the Church of the meek. The process will be all the more arduous, for sectarian narrow-mindedness as well as pompous self-will will have to be shed. (…). But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. (…) It may well no longer be the dominant social power to the extent that it was until recently; but it will enjoy a fresh blossoming, and be seen as humanity’s home where they will find life and hope beyond death.

From Glaube un Zukunft (1970) Faith and the Future (1971/2006)

With Angels Delighting

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Your Cherubim move with You,
Or hover aloft,
All to Your desire.
My wheels are spinning, my God.
I am neither still
Nor moving with You.

Help me to wait upon Your Word,
Until I am sent.
Filled with your peace,
My comings and goings please You,
As works of faith and love.

In stillness prepare
My heart to journey forth,
Only by Your leave
And grace.
Then shall our union
Bring forth the works
You perfect in me
As a child of Your Heart,
Doing that which I see my Father doing,
As the obedient angels,
Who serve and delight You.

Copyright 2012 Joann Nelander
All rights reserved

Pope John Paul II Quotes- Speaking on "Mary Co-Redemptrix"

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"To Our Lady—the Coredemptrix—St. Charles turned with singularly revealing accents. Commenting on the loss of the twelve-year-old Jesus in the Temple, he reconstructed the interior dialogue that could have run between the Mother and the Son, and he added, “You will endure much greater sorrows, O blessed Mother, and you will continue to live; but life will be for you a thousand times more bitter than death. You will see your innocent Son handed over into the hands of sinners . . . You will see him brutally crucified between thieves; you will see his holy side pierced by the cruel thrust of a lance; finally, you will see the blood that you gave him spilling. And nevertheless you will not be able to die!” (From the homily delivered in the Cathedral of Milan the Sunday after the Epiphany, 1584). (3)

From address on World Youth Day:

March 11, 1985

"At the Angelus hour on this Palm Sunday, which the Liturgy calls also the Sunday of the Lord’s Passion, our thoughts run to Mary, immersed in the mystery of an immeasurable sorrow.

Mary accompanied her divine Son in the most discreet concealment, pondering everything in the depths of her heart. On Calvary, at the foot of the Cross, in the vastness and in the depth of her maternal sacrifice, she had John, the youngest Apostle, beside her . . . .

May Mary our Protectress, the Co-redemptrix, to whom we offer our prayer with great outpouring, make our desire generously correspond to the desire of the Redeemer."

Guayaquil, Ecuador, on January 31, 1985:

"Mary goes before us and accompanies us. The silent journey that begins with her Immaculate Conception and passes through the “yes” of Nazareth, which makes her the Mother of God, finds on Calvary a particularly important moment. There also, accepting and assisting at the sacrifice of her son, Mary is the dawn of Redemption; . . . Crucified spiritually with her crucified son (cf. Gal. 2:20), she contemplated with heroic love the death of her God, she “lovingly consented to the immolation of this Victim which she herself had brought forth” (Lumen Gentium, 58) . . . .

In fact, at Calvary she united herself with the sacrifice of her Son that led to the foundation of the Church; her maternal heart shared to the very depths the will of Christ “to gather into one all the dispersed children of God” (Jn. 11:52). Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity . . . .
The Gospels do not tell us of an appearance of the risen Christ to Mary. Nevertheless, as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary’s role as Coredemptrix did not cease with the glorification of her Son. "

Speaking of  St. Bridget of Sweden (October 6, 1991), the John Paul stated:

"Birgitta looked to Mary as her model and support in the various moments of her life. She spoke energetically about the divine privilege of Mary’s Immaculate Conception. She contemplated her astonishing mission as Mother of the Saviour. She invoked her as the Immaculate Conception, Our Lady of Sorrows, and Coredemptrix, exalting Mary’s singular role in the history of salvation and the life of the Christian people"

Papal audience of May 29, 1996

"Dearest brothers and sisters, in the month of May we raise our eyes to Mary, the woman who was associated in a unique way in the work of mankind’s reconciliation with God. According to the Father’s plan, Christ was to accomplish this work through his sacrifice. However, a woman would be associated with him, the Immaculate Virgin who is thus placed before our eyes as the highest model of cooperation in the work of salvation. . . .

The “Yes” of the Annunciation constituted not only the acceptance of the offered motherhood, but signified above all Mary’s commitment to service of the mystery of the Redemption. Redemption was the work of her Son; Mary was associated with it on a subordinate level. Nevertheless, her participation was real and demanding. Giving her consent to the angel’s message, Mary agreed to collaborate in the whole work of mankind’s reconciliation with God, just as her Son would accomplish it.

Feast of Corpus Christi, June 5, 1983

"Born of the Virgin to be a pure, holy and immaculate oblation, Christ offered on the Cross the one perfect Sacrifice which every Mass, in an unbloody manner, renews and makes present. In that one Sacrifice, Mary, the first redeemed, the Mother of the Church, had an active part. She stood near the Crucified, suffering deeply with her Firstborn; with a motherly heart she associated herself with his Sacrifice; with love she consented to his immolation (cf. Lumen Gentium, 58; Marialis Cultus, 20): she offered him and she offered herself to the Father. Every Eucharist is a memorial of that Sacrifice and that Passover that restored life to the world; every Mass puts us in intimate communion with her, the Mother, whose sacrifice “becomes present” just as the Sacrifice of her Son “becomes present” at the words of consecration of the bread and wine pronounced by the priest. "

Great Jubilee Year

"Daughter of Abraham in faith as well as in the flesh, Mary personally shared in this experience. Like Abraham, she too accepted the sacrifice of her Son, but while the actual sacrifice of Isaac was not demanded of Abraham, Christ drank the cup of suffering to the last drop. Mary personally took part in her Son’s trial, believing and hoping at the foot of the Cross (cf. Jn. 19:25).

This was the epilogue of a long wait. Having been taught to meditate on the prophetic texts, Mary foresaw what awaited her and in praising the mercy of God, faithful to his people from generation to generation, she gave her own consent to his plan of salvation; in particular, she said her “yes” to the central event of this plan, the sacrifice of that Child whom she bore in her womb. Like Abraham, she accepted the sacrifice of her Son."

Read Dr. Mark Miravalle here for more

VIDEO: Clint Eastwood’s “Empty Chair Obama” Speech at the GOP Convention (Transcript, too!)

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This can’t get old:

Text of Eastwood’s speech:

 

EASTWOOD: Thank you very much. Thank you. Thank you very much. Save a little for Mitt.

(APPLAUSE) I know what you are thinking. You are thinking, what’s a movie tradesman doing out here? You know they are all left-wingers out there, left of Lenin. At least that is what people think. That is not really the case. There are a lot of conservative people, a lot of moderate people, Republicans, Democrats, in Hollywood. It is just that the conservative people by the nature of the word itself play closer to the vest. They do not go around hot-dogging it.

(APPLAUSE)

So—but they are there, believe me, they are there. I just think, in fact, some of them around town, I saw Jon Voight, a lot of people around…

(APPLAUSE)

Jon’s here, an academy award winner. A terrific guy. These people are all like-minded, like all of us.

So I—so I’ve got Mr. Obama sitting here. And he’s—I was going to ask him a couple of questions. But—you know about—I remember three and a half years ago, when Mr. Obama won the election. And though I was not a big supporter, I was watching that night when he was having that thing and they were talking about hope and change and they were talking about, yes we can, and it was dark outdoors, and it was nice, and people were lighting candles.

They were saying, I just thought, this was great. Everybody is trying, Oprah was crying.

(LAUGHTER)

I was even crying. And then finally—and I haven’t cried that hard since I found out that there is 23 million unemployed people in this country.

(APPLAUSE)

Now that is something to cry for because that is a disgrace, a national disgrace, and we haven’t done enough, obviously—this administration hasn’t done enough to cure that. Whenever interest they have is not strong enough, and I think possibly now it may be time for somebody else to come along and solve the problem.

(APPLAUSE)

So, Mr. President, how do you handle promises that you have made when you were running for election, and how do you handle them?

I mean, what do you say to people? Do you just—you know—I know—people were wondering—you don’t—handle that okay. Well, I know even people in your own party were very disappointed when you didn’t close Gitmo. And I thought, well closing Gitmo—why close that, we spent so much money on it. But, I thought maybe as an excuse—what do you mean shut up?

(LAUGHTER)

Okay, I thought maybe it was just because somebody had the stupid idea of trying terrorists in downtown New York City.

(APPLAUSE)

I’ve got to to hand it to you. I have to give credit where credit is due. You did finally overrule that finally. And that’s—now we are moving onward. I know you were against the war in Iraq, and that’s okay. But you thought the war in Afghanistan was okay. You know, I mean—you thought that was something worth doing. We didn’t check with the Russians to see how they did it—they did there for 10 years.

(APPLAUSE)

But we did it, and it is something to be thought about, and I think that, when we get to maybe—I think you’ve mentioned something about having a target date for bringing everybody home. You gave that target date, and I think Mr. Romney asked the only sensible question, you know, he says, “Why are you giving the date out now? Why don’t you just bring them home tomorrow morning?”

(APPLAUSE)

And I thought—I thought, yeah—I am not going to shut up, it is my turn.

(LAUGHTER)

So anyway, we’re going to have—we’re going to have to have a little chat about that. And then, I just wondered, all these promises—I wondered about when the—what do you want me to tell Romney? I can’t tell him to do that. I can’t tell him to do that to himself.

(APPLAUSE)

You’re crazy, you’re absolutely crazy. You’re getting as bad as Biden.

(APPLAUSE)

Of course we all now Biden is the intellect of the Democratic party.

(LAUGHTER)

Kind of a grin with a body behind it.

(LAUGHTER)

But I just think that there is so much to be done, and I think that Mr. Romney and Mr. Ryan are two guys that can come along. See, I never thought it was a good idea for attorneys to the president, anyway.

(APPLAUSE)

I think attorneys are so busy—you know they’re always taught to argue everything, and always weight everything—weigh both sides…They are always devil’s advocating this and bifurcating this and bifurcating that. You know all that stuff. But, I think it is maybe time—what do you think—for maybe a businessman. How about that?

(APPLAUSE)

A stellar businessman. Quote, unquote, “a stellar businessman.”

And I think it’s that time. And I think if you just step aside and Mr. Romney can kind of take over. You can maybe still use a plane.

(APPLAUSE)

Though maybe a smaller one. Not that big gas guzzler you are going around to colleges and talking about student loans and stuff like that.

(APPLAUSE)

 You are an—an ecological man. Why would you want to drive that around? Okay, well anyway. All right, I’m sorry. I can’t do that to myself either.

(APPLAUSE)

I would just like to say something, ladies and gentlemen. Something that I think is very important. It is that, you, we—we own this country.

(APPLAUSE)

We—we own it. It is not you owning it, and not politicians owning it. Politicians are employees of ours.

(APPLAUSE)

And—so—they are just going to come around and beg for votes every few years. It is the same old deal. But I just think it is important that you realize that you’re the best in the world. Whether you are a Democrat or Republican or whether you’re libertarian or whatever, you are the best. And we should not ever forget that. And when somebody does not do the job, we got to let them go.

(APPLAUSE)

Okay, just remember that. And I’m speaking out for everybody out there. It doesn’t hurt, we don’t have to be…

(AUDIENCE MEMBER): (inaudible)

(LAUGHTER)

I do not say that word anymore. Well, maybe one last time.

(LAUGHTER)

We don’t have to be…what I’m saying, we do not have to be mental masochists and vote for somebody that we don’t really even want in office just because they seem to be nice guys or maybe not so nice guys, if you look at some of the recent ads going out there, I don’t know.

(APPLAUSE)

But okay. You want to make my day?

(APPLAUSE)

All right. I started, you finish it. Go ahead.

AUDIENCE: Make my day!

EASTWOOD: Thank you. Thank you very much.

Cardinal Dolan’s prayer to the DNC in Charlotte, Sept. 6, 2012

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Rabbi’s Benediction Emphasizes Jerusalem in DNC Prayer

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View video here

Yair Rosenberg|reports:

When I interviewed Rabbi David Wolpe in advance of his prayer at the DNC, he told me that “If there’s something that I very much object to, I’ll point it out, but I try mainly not to be a political rabbi, but a rabbi.” He made such an objection known last night.

On Wednesday, reference to Jerusalem as the capital of Israel was removed from the DNC platform, before being forced back in by party leadership over the protests of many delegates. Wolpe had accepted his speaking slot last Thursday, with no notion that he would capping a day of such turmoil and consternation on the convention floor and within the American Jewish community. Tasked with delivering the day’s closing benediction, Wolpe chose to take a stand.

“You have taught us that we must count on one another; that our country is strong through community, and that the children of Israel on the way to that sanctified and cherished land, and ultimately to that golden and capital city of Jerusalem—that those children of Israel did not walk through the wilderness alone,” he stated, placing special emphasis on the word the DNC had almost omitted.

Read the full benediction as delivered below:

Ribono shel Olam, dear God.

We are grateful that our nation is founded on the highest principles of freedom and resourcefulness and creativity and ever-renewed strength. And we understand that those worthy ideals stand alongside the commitment to compassion, to goodness, our sacred covenant to care for those who are bereaved and bereft, who are frightened, who are hungry, who are bewildered and lost, who seek shelter from the cold.

As your prophet Isaiah taught us: shiftu yatom, v’rivu almanah—defend the orphan and fight on behalf of the widow.

We know that our lamp is lifted not only to illuminate our way but to serve as a beacon to others—that here, this land, is a place where the dreams of a weary world flourish and endure.

Ours is a holy charge: a single moment, a touch, a glance, a word, can change a life; our children look to us with aspirational eyes, with the hope that their world will be kinder, sweeter, smarter, than the world we have known.

Each of these changes touches all of us: for you have taught us that we must count on one another; that our country is strong through community, and that the children of Israel on the way to that sanctified and cherished land, and ultimately to that golden and capital city of Jerusalem, that those children of Israel did not walk through the wilderness alone.

Rachmana, merciful God, may we be guided by your wisdom, and so become more understanding and tolerant of others. May our souls be enlarged by empathy and uplifted by leaders and thinkers and teachers who believe in strength of soul and wild, wonderful visions; so together, with right and left worshiping the same God, our nation, this nation, this strong, blessed nation, filled with spirit and called to noble cause, will become more passionate, more purposeful, more burnished and bright through the warmth of your embrace and the extraordinary power, dear God, of your love.

Amen.