Give me a heart
Desirous of Truth.
You, Who rent
In two the veil,
That hid Your Divinity
In the mystery
Of Flesh and Blood,
Incarnation for my salvation,
Open the Way
For me to enter in,
That loving You,
I may taste
The heavenly Bread,
And walk, henceforth,
A child, at home
In the Holy of Holies.
Copyright 2013 Joann Nelander
All rights reserved
From a sermon by Saint Peter Chrysologus, bishop
Each of us is called to be both a sacrifice to God and his priestdivineoffice.org
I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of God’s desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.
Listen to the Lord’s appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no loss to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.
Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.
How marvellous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.
The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice. Brethren, this sacrifice follows the pattern of Christ’s sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.
Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.
It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another. Join us to read and contribute if you like. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your snippets post on our host, RAnn’s, site, This, That and the Other Thing.“The message Benedict XVI taught with stark clarity for eight years, Papa Franceso, Il Poverello, is about to translate into prophetic thunder” Thomas J. Neal, Ph.D.
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Tommy attends mass, funerals and baptisms at the church where his owner’s funeral was held.
Faithful Church Attendance Italy: Dog is a Frequent Churchgoers Since Owner Died
ROME – (Il Messaggero)–Since his owner died two months ago, Tommy the dog has not missed a single mass in the small church in southern Italy where his mistress’s funeral was held, Italian media said Wednesday.
When the bells of the Santa Maria Assunta church begin to toll each afternoon in San Donaci near Brindis, the 12-year-old German Shepherd sets off from the village to get himself a front row seat next to the altar, Il Messaggero newspaper said.
His owner, who was known in local dialect as “Maria TU lu campu” — “Maria of the fields” — had lived alone with Tommy and three other rescue dogs, who used to follow her faithfully on her daily rounds and have now been adopted by the village.
After following his mistress’ coffin up to the church on the day of her funeral, Tommy has returned daily, sitting quietly throughout masses, baptisms and funerals, according to local priest Donato Panna, who now wouldn’t do without him.
via Rescued Dog Mourns Owner: Attends Church Daily | From Under the Bridge | a Chron.com blog.
From the treatise Against Heresies by Saint Irenaeus, bishop
The eucharist, pledge of our resurrection
If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.
We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body,of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.
The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness
Essentially, the pope argued that unless lay Catholics are willing to courageously live and proclaim their faith, the church risks turning into a “babysitter” for sleeping children.
Pope Francis was speaking to the mostly lay employees of the Vatican bank in the Domus Sanctae Marthae, where his morning Masses have become daily teaching moments.
He referred to the day’s reading from the Acts of the Apostles on the evangelizing efforts of the earliest Christians, who traveled from place to place proclaiming the Gospel.
“They were a simple faithful, baptized just a year or so before – but they had the courage to go and proclaim,” he said.
“I think of us, the baptized: do we really have this strength – and I wonder – do we really believe in this? Is baptism enough? Is it sufficient for evangelization? Or do we rather ‘hope’ that the priest should speak, that the bishop might speak … and what of us? Then, the grace of baptism is somewhat closed, and we are locked in our thoughts, in our concerns. Or sometimes think: ‘No, we are Christians, I was baptized, I made Confirmation, First Communion … I have my identity card all right. And now, go to sleep quietly, you are a Christian.’ But where is this power of the Spirit that carries us forward?”
The pope said Christians today need to “be faithful to the Spirit, to proclaim Jesus with our lives, through our witness and our words.”
“When we do this, the church becomes a mother church that produces children…. But when we do not, the church is not the mother, but the babysitter, that takes care of the baby – to put the baby to sleep. It is a church dormant. Let us reflect on our baptism, on the responsibility of our baptism.”
via John Thavis | Pope Francis on the risk of a ‘babysitter’ church.
Be Holy! 