Shalom Peace

I am man,
Creation run amuck.
You have set me to name the animals
And govern as You, Yourself,
With angel hosts to help set the world aright
But only by Your Light.

And what have I done,
And do I do?
Taking hold of the universe
I twist it to my will,
Make laws against Your Laws
And ride wild chariots,
Only to drown in Passover’s sea.

Yet there is hope for me.
Return to claim Your own.
Invite all to Your throne.
Purge the night in fiery column.
Dayspring arise to water anew,
And lead by Mystery and cloud..
In shalom peace to You.

Joann Nelander

Sunday Snippets–A Catholic Carnival

It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another.  Join us to read and contribute if you like. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your  snippets post on our host, RAnn’s, site, This, That and the Other Thing.

“The message Benedict XVI taught with stark clarity for eight years, Papa Franceso, Il Poverello, is about to translate into prophetic thunder” Thomas J. Neal, Ph.D.

Snippets from the past week:

the incarnation of the Word and the sacrament of the eucharist

From the treatise On the Trinity by Saint Hilary, bishop
The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist

We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.

The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.

Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.

He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.

Prayers of St. Gertrude the Great and St Mechtilde / catholictradition.org

 

COVENANT WITH GOD

O ALMIGHTY God, I sanctify, dedicate, and consecrate to Thee every beating of my heart, and every pulsation of my blood; and I desire to make this compact with Thee, that their every beating shall say to Thee: Holy, holy, holy, Lord God of Sabaoth; and I beseech Thee to impute this meaning to them, so that they may be before Thy Divine Majesty as the unceasing echo of that heavenly canticle, which seraphims sing without ceasing unto Thee. Amen. Amen.

MORE EXTENDED COVENANT TO BE RENEWED EVERY WEEK

The great efficacy of this covenant may be shown thus: Were a person to resolve that by every movement he made he wished to be understood to ratify and approve all the sins that are committed all over the earth, and to be held a partaker of them, it is easy to see what guilt he would thus contract. And if such an intention would have so great influence for evil, why should it not have immense force and merit for good?

O LORD God, my Creator, all my desire is before Thee, and my groaning is not hidden from Thee; but inasmuch as the necessities of this life prevent the constant application of my mind to Thy praise, I make with Thee this covenant, earnestly desiring that it may remain in force throughout this week.

Whenever I look up towards Heaven, I desire and intend to rejoice with Thee in Thine infinite perfections; that Thou art what Thou art, supremely strong and wise and loving and just.

As often as I open or close my eyes, I desire and intend to approve and concur in all the holy actions which Thine Only-begotten Son, and all the Saints in Heaven and just on earth, have ever done, or shall ever hereafter do, to Thy glory, and desire to be held a partaker in them all.

As often as I draw my breath, I offer to Thee the Life and Passion and Blood of our Lord Jesus Christ, and the merits and sufferings of all the Saints, to Thine eternal glory, for the welfare and peace of all the whole world, and in satisfaction for the sins of all men.

Whenever I sigh, I intend to detest and abhor every sin, as well my own sins as those which have ever been committed from the beginning of the world against the honour of Thy Name. Would that the slight and worthless offering of my blood might be accepted in satisfaction for them! Lastly, as often as I move my hand or my foot, so often do I cast myself with entire resignation upon Thy most holy will, desiring that Thou wouldst dispose of me in time and in eternity, according to Thine adorable good pleasure.

And, lest this fivefold covenant should be in any way made void, I seal it with the seals of Thy five most Sacred Wounds, earnestly desiring that it may have its full force with Thee, even though in any one of these actions it be not actually present to my mind.

VINTAGE SEPIA SACRED HEART

The 25 Defining Images From Boston

The 25 Defining Images From Boston.

John Thavis | A Pope Francis sampler

Here is a sampler of Pope Francis in his own words, on topics ranging from safeguarding the environment to warding off the devil. Below each extract is a link to the original complete text.

On professing Christ as the foundation of faith:

We can walk as much as we want, we can build many things, but if we do not profess Jesus Christ, things go wrong. We may become a charitable NGO, but not the Church, the Bride of the Lord. When we are not walking, we stop moving. When we are not building on the stones, what happens? The same thing that happens to children on the beach when they build sandcastles: everything is swept away, there is no solidity. When we do not profess Jesus Christ, the saying of Léon Bloy comes to mind: “Anyone who does not pray to the Lord prays to the devil.” When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness.

http://www.vatican.va/holy_father/francesco/homilies/2013/documents/papa-francesco_20130314_omelia-cardinali_en.html

On choosing the name Francis, and the “church of the poor”:

Some people wanted to know why the Bishop of Rome wished to be called Francis. Some thought of Francis Xavier, Francis De Sales, and also Francis of Assisi. I will tell you the story. During the election, I was seated next to the Archbishop Emeritus of São Paolo and Prefect Emeritus of the Congregation for the Clergy, Cardinal Claudio Hummes: a good friend, a good friend! When things were looking dangerous, he encouraged me. And when the votes reached two thirds, there was the usual applause, because the Pope had been elected. And he gave me a hug and a kiss, and said: “Don’t forget the poor!” And those words came to me: the poor, the poor. Then, right away, thinking of the poor, I thought of Francis of Assisi. Then I thought of all the wars, as the votes were still being counted, till the end. Francis is also the man of peace. That is how the name came into my heart: Francis of Assisi. For me, he is the man of poverty, the man of peace, the man who loves and protects creation; these days we do not have a very good relationship with creation, do we? He is the man who gives us this spirit of peace, the poor man … How I would like a Church which is poor and for the poor!

http://www.vatican.va/holy_father/francesco/speeches/2013/march/documents/papa-francesco_20130316_rappresentanti-media_en.html

On mercy and how it “changes everything”:

In the past few days I have been reading a book by a Cardinal — Cardinal Kasper, a clever theologian, a good theologian — on mercy. And that book did me a lot of good, but do not think I am promoting my cardinals’ books! Not at all! Yet it has done me so much good, so much good… Cardinal Kasper said that feeling mercy, that this word changes everything. This is the best thing we can feel: it changes the world. A little mercy makes the world less cold and more just. We need to understand properly this mercy of God, this merciful Father who is so patient.

http://www.vatican.va/holy_father/francesco/angelus/2013/documents/papa-francesco_angelus_20130317_en.html

via John Thavis | A Pope Francis sampler.