A Home for My God

David, Thy Servant, desired to build You a house.
I, too, desire to build You a holy dwelling.
I desire to build it here,
In this space in which I live.

Here on this ground of my being,
More than brick and mortar,
More than outward beauty,
I raise its rafters of prayer.

I desire this house to be a home,
Where angels and saints are welcome,
And drawn by the Heart of this dwelling,
For the home I will build is totally Yours.

With Davis, Your servant, I desire.
I desire to please  and serve my God.
Make of me a home, an abode,
In which we may sup,
Now, and eternally.

© 2016 Joann Nelander

 

On Eucharist – Reflection on St. Augustine and My Prayer

Reflection on St. Augustine’s, “I seemed to hear your voice from on high: ‘I am the food of the mature: grow, then, and you shall eat me. You will not change me into yourself like bodily food; but you will be changed into me’.”

 

On Eucharist

O Christ, I receive Thee
That I might become Thee.
I desire to be as You would have me,
To be, Christ, living Your Life,
In the time and place and space
That is me,
Soul and matter one,
And wed to my All Holy Three.

Come, O come to me, My Christ.
My blind eyes see but bread.
Hope lights my darkness.
Faith assures me
Of what I can not now behold.

You are the food,
That transforms my being
To Your Being,
Though the steps and stages
Be but measured.
You respect my frailty,
Adding strength upon strength,
That the common might be wed
To the Magnificent
Without my dissolution..

Only in union can I live
“Thy Will be done,”
As You, the Son.
Grow me, grace me,
That I might become mature.
Sanctify this soul
So unlike Your own,
That free of Sin.
I be as the moon to You, O Sun.

I want to become,
To be of You,
And by You completely transformed.
I pray that Your Holy Spirit
Conform me to the Will of the Father,
That I may answer
As Mother Mary, “Fiat.”.

In Fire’s purifying ardor
Remove my dross.
Make me malleable.
Impress Yourself on me.
Ready me, as melted wax,
That I may receive the image,
That You conceived for me.
That with all my being,
I may spend myself totally
On the Father’s All Holy Will,
Answering with the voice of Christ
One great “Amen.”

As a desert penitent
May I shed my tears for Your cause in me,
And in the world of souls,
For whom You shed Your blood.
May I complete my time on this earth
Running the race with You as my Way.

Although I am all effort,
And that pleases You,
A thousand efforts
Do not make the slightest grace.
So grace me, Beloved,
That the Father will delight
To see His Only Son in me.

More than a Conqueror,
You become my very being.
May I live my life in Your Life.
Come, O Eucharist,
O, Sanctifier of my soul.

By Joann Nelander

Our Lady of Sorrows – memorial

SEVEN SORROWS

The prophecy of Simeon. (St. Luke 2:34, 35)
The flight into Egypt. (St. Matthew 2:13, 14)
The loss of the Child Jesus in the temple. (St. Luke 2: 43-45)
The meeting of Jesus and Mary on the Way of the Cross.
The Crucifixion.
The taking down of the Body of Jesus from the Cross.
The burial of Jesus.

Our Lady of Sorrows – memorial

“And Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your soul also), that thoughts out of many hearts may be revealed,’” (Lk. 2:34-35).

Triumph of the Cross, Office of Readings – Feast

From a discourse by Saint Andrew of Crete, bishop
The cross is Christ’s glory and triumph

We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.

Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.

Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation—very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.

The cross is called Christ’s glory; it is saluted as his triumph. We recognize it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: Father, glorify your name. Then a voice came from heaven: I have glorified it and I will glorify it again. Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.