B 16 on Homosexual “Marriage”

Here we offer an “interview” with Pope Benedict XVI that draws on his previous writings on the subject of homosexuality, on giving legal recognition to homosexual unions, and on the duties of Catholic politicians.

1) Your Holiness, thank you for joining us today. You recently referred to the “powerful political and cultural currents seeking to alter the legal definition of marriage” in the United States. How should the Catholic Church in America respond to such pressure?

The Church’s conscientious effort to resist this pressure calls for a reasoned defense of marriage as a natural institution consisting of a specific communion of persons, essentially rooted in the complementarity of the sexes and oriented to procreation.

Sexual differences cannot be dismissed as irrelevant to the definition of marriage.

Defending the institution of marriage as a social reality is ultimately a question of justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.

2) Many try to dismiss this as a matter of religion and say that it should have no place in a modern, pluralistic society. What do you say?

Since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in Christ, but to all persons committed to promoting and defending the common good of society.

The Church’s teaching on marriage and on the complementarity of the sexes reiterates a truth that is evident to right reason and recognized as such by all the major cultures of the world.

No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman.

3) Many people think think of homosexual unions as on par with heterosexual unions–only with the genders changed. What should we make of this view?

There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family.

Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

Sacred Scripture condemns homosexual acts as a serious depravity (cf. Rom 1:24-27; 1 Cor 6:10; 1 Tim 1:10).

This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered.

This same moral judgment is found in many Christian writers of the first centuries and is unanimously accepted by Catholic Tradition.

4) What does this say about people with same-sex attraction? How should they be treated? And how should they view their situation? Read more here:

SECRET INFO: Pope Benedict on Homosexual “Marriage” – 

Close Encounter of the Asteroid Kind

Asteroid to Zip Close to Earth Feb. 15 – weather.com.

An asteroid half the size of a football field will give Earth the ultimate close shave this month, passing closer than many satellites when it whizzes by, but it won’t hit the planet, NASA scientists say.

The asteroid 2012 DA14 will fly by Earth on Feb. 15 and zip within 17,200 miles of the planet during the cosmic close encounter. The asteroid will approach much closer to Earth than the moon, and well inside the paths of navigation and communications satellites.

“This is a record-setting close approach,” Don Yeomans, the head of NASA’s asteroid-tracking program, said in a statement. “Since regular sky surveys began in the 1990s, we’ve never seen an object this big get so close to Earth.”

Asteroid 2012 DA14 was discovered last year by an amateur team of stargazers at the La Sagra Sky Survey observatory in Spain. Yeomans  stressed that, while the asteroid’s approach bring it closer than the geosynchronous satellites  orbiting 22,245 miles above Earth, 2012 DA14 poses no threat of a deadly collision with the planet.Read more

Sunday Snippets–A Catholic Carnival

It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another.  Join us to read and contribute if you like. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to Sunday Snippets–A Catholic Carnival, and leave a link to your  snippets post on our host, RAnn’s, site, This, That and the Other Thing.

Here are my contributions from the past week:

» We Are a Species That Kills Our Own Young | ABQ Journal

A Thousand Little Moments

Vatican celebrates Knights of Malta’s 900 years 

Jessica Mokdad Human Rights Conference (full video)

Vatican celebrates Knights of Malta’s 900 years

The Knights of Malta, one of the most peculiar organizations in the world, marked its 900th birthday Saturday with a colorful procession through St. Peter’s Square, a Mass in the basilica and an audience with Pope Benedict XVI, himself a member of the onetime chivalrous order drawn from Europe’s nobility.

The Knights are at once a Roman Catholic religious order, an aid group that runs soup kitchens, hospitals and ambulance services around the globe, and a sovereign entity that prints its own passports and enjoys diplomatic relations with 104 countries — yet has no country to call its own.

The order’s international legal status is entirely unique, a sovereign entity that prints its own stamps, coins, license plates and passports, yet has no territory over which it rules. Its forces once occupied Cyprus, Rhodes and Malta, but Napoleon expelled the order from Malta in 1798, depriving it of the final patch of land it ruled.

Nevertheless, the order still enjoys many of the trappings of a small country: U.N. observer status and diplomatic relations with 104 countries, most of them in the developing world where such ties can smooth the delivery of humanitarian aid. But the United States, for one, has no relations, precisely because it’s a stateless state.

In his speech Saturday, Benedict affirmed the sovereign status that the order enjoys. He acknowledged its peculiar nature, saying the order’s guiding spirit “aims not to exercise power and influence of a worldly character, but in complete freedom to accomplish its own mission for the integral good of man, spirit and body … with special regard for those whose need of hope and love is greater.”

 

Second Vatican Council – Man and His Activity

From the pastoral constitution on the Church in the modern world of the Second Vatican Council

Man and his activity

Second Vatican Council Man and his activityThe activity of man, as it has its origin in man, has man also as its end. Man through his work not only introduces change into things and into society; he also perfects himself. He learns a great deal; he develops his powers; he advances above and beyond himself. This kind of gain, properly understood, is more valuable than any external possessions. Man’s worth is greater because of what he is than because of what he has.

In the same way, all that men do to secure greater justice, more widespread brotherhood and a more humane structure of social relationships has more value than advance in technology. Technological development may provide the raw material for human progress, but of itself it is totally unable to bring it into being.

The criterion, therefore, for assessing man’s activity is this: does it, in accordance with God’s plan, fit in with the true good of the human race and allow man, individually and corporately, to develop and fulfill his vocation in its entirety?

Many of our contemporaries, however, seem to be afraid that a closer relationship between religion and man’s activity will injure the autonomy of men or societies or the different sciences. If by the autonomy of earthly realities we mean that created beings and even societies have their own distinctive laws and values, which must be gradually identified, used and regulated by men, this kind of autonomy is rightly demanded. Not only is it insisted on by modern man, it is also in harmony with the design of the Creator. By the very fact of creation everything is provided with its own stability, its own truth and goodness, its own laws and orderly functioning. Man must respect these, acknowledging the methods proper to each science or art.

One should therefore deplore certain attitudes of mind which are sometimes found even among Christians because of a failure to recognize the legitimate autonomy of science. These mental attitudes have given rise to conflict and controversy and led many to assume that faith and science are mutually opposed.

If, on the other hand, the autonomy of the temporal order is understood to mean that created things do no depend on God, and that man may use them without reference to the Creator, all who believe in God will realize how false is this teaching. For creation without the Creator fades into nothingness.