Category Archives: Christian

By one death and resurrection the world was saved

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From the book On the Holy Spirit by Saint Basil, bishop

By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.

To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.

We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.

Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.

Tuesday of Holy Week

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About Today (from divineoffice. org
Tuesday of Holy Week
“And now the Lord says, who formed me from the womb to be his servant, to bring Jacob back to him and that Israel might be gathered to him, for I am honored in the eyes of the Lord, and my God has become my strength—he says: ‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth’” (Isaiah 49:5-6). [1]

Today is Tuesday of Holy Week. This Servant song in Isaiah heralds the divine appointment of the Savior. The Lord says his servant’s mission reaches beyond Israel to all the nations, to the very ends of the earth. The church sees in this a foreshadowing of Jesus’ mission to bring salvation to the whole world. As Pope Francis said in a recent homily, we share in that mission: “My wish is that all of us, after these days of grace, will have the courage, yes, the courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.” [2][3][4]

The Church as sacrament of Unity and Salvation

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From the dogmatic constitution on the Church of the Second Vatican Council

The Church as sacrament of unity and salvation

See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah… I will plant my law within them and inscribe it in their hearts. I will be their God and they shall be my people… All shall know me, from the least to the greatest, says the Lord.

It was Christ who established this new covenant, the new testament in his blood, calling into being, from Jews and Gentiles, a people that was to form a unity, not in human fashion but in the Spirit, as the new people of God. Those who believe in Christ, reborn not of corruptible but of incorruptible seed through the word of the living God, not from the flesh but from water and the Holy Spirit, are constituted in the fullness of time as a chosen race, a royal priesthood, a holy nation, a people God has made his own…, once no people but now the people of God.

This messianic people has Christ as its head: Christ who was given up for our sins and rose again for our justification; bearing now the name that is above every name, he reigns in glory in heaven. His people enjoy the dignity and freedom of the children of God, in whose hearts the Holy Spirit dwells as in a temple. They have as their law the new commandment of loving as Christ himself has loved us. They have as their goal the kingdom of God, begun on earth by God himself and destined to grow until it is also brought to perfection by him at the end of time, when Christ, our life, will appear, and creation itself will be freed from slavery to corruption and take on the freedom of the glory of God’s children.

This messianic people, then, though it does not in fact embrace all mankind and often seems to be a tiny flock, is yet the enduring source of unity, hope and salvation for the whole human race. It is established by Christ as a communion of life, of love and of truth; it is also used by him as an instrument for the redemption of all, and is sent out into the whole world as the light of the world and the salt of the earth.

The Israel of old was already called the Church of God while it was on pilgrimage through the desert. So the new Israel, as it makes its way in this present age, seeking a city that is to come, a city that will remain, is also known as the Church of Christ, for he acquired it by his own blood, filled it with his Spirit, and equipped it with appropriate means to be a visible and social unity. God has called together the assembly of those who in faith look on Jesus, the author of salvation and the principle of unity and peace, and so has established the Church to be for each and all the visible sacrament of this unity which brings with it salvation.

Thirsty For You- In Response to Pope Francis’ Exhortation

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Jesus,
Everyday, everyday, everyday,
Fall upon my tongue
As dew upon the obedient grass,
Which yields to Your Wind,
To be proclaimed anew.

Holy One,
Forever, forever, forever,
Go forth from my mouth,
As spring rains
To water the parched earth,
Thirsty for You.

©2013 Joann Nelander
All rights reserved

The Faithful St. Joseph – Foster-Father and Guardian

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From a sermon by Saint Bernadine of Siena, priest by Pope John Paul II
The faithful foster-father and guardian

There is a general rule concerning all special graces granted to any human being. Whenever the divine favor chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfill the task at hand.

This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: Good and faithful servant enter into the joy of your Lord.

What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honorably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.

In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfillment. What the divine goodness had offered as a promise to them, he held in his arms.

Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honor which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.

Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: Enter into the joy of your Lord. In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: Enter into joy. His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.

Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.

I Was Irish Once

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I was Irish once:

I was Irish for brief moments,
As they danced on makeshift stage.
Three sisters donned in green and white,
With ribbons in curled hair.

I was Irish for brief moments,
As locks bounced to rhythms tapped,
By jigging, flying feet,
Flitting blithely through the air.

I was Irish for brief moments,
Of merriment sublime,
Happy, joyful leaping,
Knees high, and lifted, kicking.

I was Irish for brief moments
Minstrels played their magic tunes,
And young girls moved in rocking fashion
Erin’s reveries impassioned.

I was Irish for brief moments.
Sweetly skirted colleens,
Poised on pointed toes.
Sent hearts a-skipping, happy legs a-lifting,

I was Irish for brief moments,
As fairies with green ribbons
In coiffed and flaming hair,
Spun a golden space in memory’s place.

I was Irish for brief moments,
And see again in dreaming,
Gladsome spinning, hopping, prancing,
Three sisters on stage dancing.

Yes, I was Irish once.

©2013 Joann Nelander
all rights reserved