Category Archives: Church

The Marvel of the Incarnation

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From a sermon by St Gregory Nazianzen, bishop

The marvel of the Incarnation

The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honor, virginity had to receive new honor. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.

He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.

Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honour of the Father, to whom the Son is clearly obedient in all things. The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.

Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

We need God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.

From a homily on Matthew by Saint John Chrysostum, bishop

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From a homily on Matthew by Saint John Chrysostum, bishop

As long as we are sheep, we overcome and, though surrounded by countless wolves, we emerge victorious; but if we turn into wolves, we are overcome, for we lose the shepherd’s help. He, after all, feeds the sheep not wolves, and will abandon you if you do not let him show his power in you.

What he says is this: “Do not be upset that, as I send you out among the wolves, I bid you be as sheep and doves. I could have managed things quite differently and sent you, not to suffer evil nor to yield like sheep to the wolves, but to be fiercer than lions. but the way I have chosen is right. It will bring you greater praise and at the same time manifest my power.” That is what he told Paul: My grace is enough for you, for in weakness my power is made perfect. “I intend,” he says, “to deal the same way with you.” For, when he says, I am sending you out like sheep, he implies: “But do not therefore lose heart, for I know and am certain that no one will be able to overcome you.”

The Lord, however, does want them to contribute something, lest everything seem to be the work of grace, and they seem to win their reward without deserving it. Therefore he adds: You must be clever as snakes and innocent as doves. But, they may object, what good is our cleverness amid so many dangers? How can we be clever when tossed about by so many waves? However great the cleverness of the sheep as he stands among the wolves – so may wolves! – what can it accomplish? However great the innocence of the dove, what good does it do him, with so many hawks swooping upon him? To all this I say: Cleverness and innocence admittedly do these irrational creatures no good, but they can help you greatly.

What cleverness is the Lord requiring here? The cleverness of a snake. A snake will surrender everything and will put up no great resistance even if its body is being cut in pieces, provided it can save its head. So you, the Lord is saying, must surrender everything but your faith: money, body, even life itself. For faith is the head and the root; keep that, and though you lose all else, you will get it back in abundance. The Lord therefore counseled the disciples to be not simply clever or innocent; rather he joined the two qualities so that they become a genuine virtue. He insisted on the cleverness of the snake so that deadly wounds might be avoided, and he insisted on the innocence of the dove so that revenge might not be taken on those who injure or lay traps for you. Cleverness is useless without innocence.

Do not believe that this precept is beyond you power. More than anyone else, the Lord knows the true natures of created things; he knows that moderation, not a fierce defense, beats back a fierce attack.

Sunday Snippets–A Catholic Carnival

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Hello, and welcome. We are a group of Catholic bloggers who gather weekly to share our best posts with each other. Join us to read and contribute if you like. Make sure that post links back to Sunday Snippets–A Catholic Carnival. Don’t forget to leave a link to your post on our host, at RAnn’s site, This, That and the Other Thing.

Here are my contributions from the past week:

Precious Jesus

How Poor Am I?

Thanksgiving Thanksgiving – State of the Union

 

The Dolorous Passion of Our Lord Jesus Christ

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The following meditations will probably rank high among many similar works which the

contemplative love of Jesus has produced; but it is our duty here plainly to affirm that they

have no pretensions whatever to be regarded as history.

 They are but intended to take one of

the lowest places among those numerous representations of the Passion which have been

given us by pious writers and artists, and to be considered at the very utmost as the Lenten

meditations of a devout nun, related in all simplicity, and written down in the plainest and

most literal language, from her own dictation. To these meditations, she herself never

attached more than a mere human value, and never related them except through obedience,

and upon the repeated commands of the directors of her conscience.

The writer of the following pages was introduced to this holy religious by Count Leopold

de Stolberg. (The Count de Stolberg is one of the most eminent converts whom the Catholic

Church has made from Protestantism. He died in 1819.)

 

PDF  of    The Dolorous Passion of Our Lord Jesus Christ 

The Living Church is the Body of Christ

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From a homily written in the second century

The living Church is the body of Christ

My name is constantly blasphemed by unbelievers, says the Lord. Woe to the man who causes my name to be blasphemed. Why is the Lord’s name blasphemed? Because we say one thing and do another. When they hear the words of God on our lips, unbelievers are amazed at their beauty and power, but when they see that those words have no effect in our lives, their admiration turns to scorn, and they dismiss such words as myths and fairy tales.

They listen, for example, when we tell them that God has said: It is no credit to you if you love those who love you, but only if you love your enemies, and those who hate you. They are full of admiration at such extraordinary virtue, but when they observe that we not only fail to love people who hate us, but even those who love us, they laugh us to scorn, and the Name is blasphemed.

Therefore, brothers, if we do the will of God the Father, we shall be members of the first spiritual Church that was created before the sun and the moon; but if we fail to do the will of the Lord, we shall be among those to whom it is said in Scripture: My house has been made into a robbers’ den. We must choose then, if we want to be saved, to be members of the Church of life.

You surely cannot be ignorant of the fact that the living Church is the body of Christ; for Scripture says: God made man male and female. Now the male signifies Christ, and the female signifies the Church, which, according to both the Old and the New Testament, is no recent creation, but has existed from the beginning. At first the Church was purely spiritual, even as our Jesus was spiritual, but it appeared in the last days to save us.

For the spiritual Church was made manifest in the body of Christ, in order to show us that if we uphold its honor in the outward, visible form, and do not defile it, we shall, through the Holy Spirit be made its members in the true, spiritual sense. For the body of the Church is a copy of the Spirit, and no one who defaces the copy can have any part in what the copy represents. In other words, brothers, you must preserve the honor of the body in order to share in the Spirit. For if we say that the body is the Church and the Spirit is Christ, it follows that anyone who dishonors his body, dishonors the Church. Such a man will have no part in the Spirit, which is Christ. But if the Holy Spirit is joined to it, this body can receive an immortal life that is wonderful beyond words, for the blessings God has made ready for his chosen ones surpass all human powers of description.

Rank and File

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O God, that I may do my part.
All are arrayed for battle.
I am enjoined
Rank and file
In readiness.

Command us!
Vigilant and faith unconstrained,
We press forward,
Lean upon You
And desire all that You Are,

Our only rest,
Your consummate End.
With Your Spirit
We praise Your Glory
In the triumphant shout.
Alleluia!