We Live Evangelizing – It’s Good News!

In speaking of Evangelization, Cardinal Arinze said:

“It is one thing to impose our Faith. It is quite another matter to propose our Faith. The first we should not do. The second, we should do. That is we should propose our Faith. Our Faith is not a black market article. It is not a contraband good. It is not a forbidden atticle. It is not poison. It is the best news on earth. It is good news. Indeed, the word ‘evangelium’, ‘gospel’, is ‘good news’. So why keep all the good news for yourself? You really believe that Jeaus Christ saved all of us? You really believe that He inaugurated the Kingdom of God and you don’t want to share it with anybody?! You want to go to Heaven, just you,yourself, alone! Certainly not! ….We are going to aim at nothing short of sharing the good news of Jesus Christ with as many people as would be willing to accept it. We impose it on nobody, but we propose it because it’s good news. It’s good news! ”

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The Woman at the Well

From a treatise on John by Saint Augustine, bishop:

A Samaritan woman came to draw water A woman came. She is a symbol of the Church not yet made righteous but about to be made righteous. Righteousness follows from the conversation. She came in ignorance, she found Christ, and he enters into conversation with her. Let us see what it is about, let us see why a Samaritan woman came to draw water. The Samaritans did not form part of the Jewish people: they were foreigners. The fact that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews. We must then recognize ourselves in her words and in her person, and with her give our own thanks to God. She was a symbol, not the reality; she foreshadowed the reality, and the reality came to be. She found faith in Christ, who was using her as a symbol to teach us what was to come. She came then to draw water. She had simply come to draw water, in the normal way of man or woman. Jesus says to her: Give me water to drink. For his disciples had gone to the city to buy food. The Samaritan woman therefore says to him: How is it that you, though a Jew, ask me for water to drink, though I am a Samaritan woman? For Jews have nothing to do with Samaritans. The Samaritans were foreigners; Jews never used their utensils. The woman was carrying a pail for drawing water. She was astonished that a Jew should ask her for a drink of water, a thing that Jews would not do. But the one who was asking for a drink of water was thirsting for her faith. Listen now and learn who it is that asks for a drink. Jesus answered her and said: If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” perhaps you might have asked him and he would have given you living water. He asks for a drink, and he promises a drink. He is in need, as one hoping to receive, yet he is rich, as one about to satisfy the thirst of others. He says: If you knew the gift of God. The gift of God is the Holy Spirit. But he is still using veiled language as he speaks to the woman and gradually enters into her heart. Or is he already teaching her? What could be more gentle and kind than the encouragement he gives? If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” perhaps you might ask and he would give you living water. What is this water that he will give if not the water spoken of in Scripture: With you is the fountain of life? How can those feel thirst who will drink deeply from the abundance in your house? He was promising the Holy Spirit in satisfying abundance. She did not yet understand. In her failure to grasp his meaning, what was her reply? The woman says to him, Master, give me this drink, so that I may feel no thirst or come here to draw water. Her need forced her to this labor, her weakness shrank from it. If only she could hear those words: Come to me, all who labor and are burdened, and I will refresh you. Jesus was saying this to her, so that her labors might be at an end; but she was not yet able to understand.

Opening Hymn of Compline at Mr.Saviour Monastery

A Little Night Prayer

Catholics Come Home

Coming home has never been easier. We are family. Welcome home.

via Catholics Come Home.

Sweet Confession Refreshing the Soul

A young woman called into Immaculate Heart Radio,hesitantly asking the host, how to return to the Catholic Church. She had stopped going to church after the sixth grade in Catholic school.  The caller described her life as, “let’s say a miserable life.” She had been thinking a lot about returning to the Church but had no idea how to proceed.  The woman had had an abortion which now bothers her a great deal. “But, obviously, she said, “I can’t bring that life back.”  All she wanted to know was could she come back and what was the way back?

Sweet Confession! Jimmy Akin, the host,  gently described how to go about making her confession including the possibility of writing down what she couldn’t bring herself to say out loud. Impressed by his thoroughness and great compassion, I thought, wouldn’t it be wonderful if everyone thinking of coming close to God again could find a helping hand as well as the courageous this young woman found to take the first step.

H/T Anchoress for March 1st – to Confession.

The Archdiocese of New York , in a move that will be replicated in many Diocese throughout the country, will be offering ’round the clock confession on March 5-6.

A well-publicized 24-hour period of confessions has proved to be an effective invitation to the sacrament, and there are always big “turn-outs,” which some might find surprising. As I am swamped today (in a good way) I wanted to direct you to Deacon Greg’s very personal, thoughtful and inspiring story of his owntransformative experience of a confession, which occurred when his lukewarmness was giving away to renewed love for the sacraments and fervor for the Mercy of Christ ( more.)

Days of Elijah – Paul Wilbur

Great way to begin a day and a renewed life.