Category Archives: Religion

Graced to Be

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I offer You, O Lord,
The ground of my being,
The deep from wither
My thoughts and prayers arise.

O Holy Spirit,
Hover over the abyss within,
To grace the land
Rising out of my chaos,
Like the signal blessing
Of the dove of peace,
And a new beginning
Over the waters
After the Flood.

Free me from sin and disorder,
That my unique soul
May shout for joy,
Even for the wonder
That I am,
That You rejoice
To reveal me to be
In true humility,
That I may awaken
To give You due
Honor and praise.

Break up the clods
Of my ignorance
And self-satisfaction.
Plow my field cross hatch,
Plant my furrows with gospel seed.
Water me
That I may be a garden
Of hidden delights,
And a comfort to You
In Your rest.

That Man, Job

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That man, Job,
That sad man, Job,
That mad man, Job,
That angry man,
That suffering and troubled soul,
Behold my man, Job.

Have we not all been there?
Why, O Lord?
Am I not well meaning,
One of the good guys,
A nice person?

Why must the Cross
Touch my life?
Am I not
Like a son to You?

With these words,
He  made me see,
“You are, indeed,
Like a Son to Me.”

Truth’s Army, Truth’s Bride

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Truth was never far away.
It stood erect,
And with resolve,
Waited for the moment
Of my will’s consent.

It was relentless,
Devoid of error,
Stalwart and persistent.

Truth was the beacon
On the high mountain.
It appealed to me
On the level of the good.

It drew me
As home beckons the lost.
I journeyed closer,
But as the light
Revealed my tatters
I drew back,
Trapped by my choices.

Truth is a wedding garment,
That clothes inwardly,
As well as out.
My espousals never produced
A marriage of Truth and the holy.
In its stead, I’d wed
What I wanted.
Now, I feared our distance,
And what I had become.

Desiring the right,
Even if I was wrong,
I gathered courage to my breast
And risked all in the quest.

I shed my rags
And found a covering of prayer,
A robe of humility,
And came to Love
In holy fear.

Now, I am
Full of resolve,
A stalwart knight
On Truth’s high mountain,
Carrying lighted torch
To the Dark Valley,
Into caverns of deception.

Standing tall before the Foe,
Truth girds my waist,
And undertakes to speak
Light in the darkness.

I am become an army
On the plain,
As Truth marches not alone.
It goes forth,
Drawing with it men of valor,
Choosing the death of Pride,
And living as Truth’s Bride.

©2012 Joann Nelander
All rights reserved

Ceaseless Prayer

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Ceaseless the prayer You desire of me.
Your Eyes behold me.
You wait for me to lift my eyes
From the world
To gaze heavenward,
To behold You smiling upon me.
You long for our eyes to meet
In an exchange of love
And longing.

Ceaseless prayer is no less
Than a return of Love’s attention,
Glances passed one to the Other,
Constancy of care,
Attentive watchfulness.

Hearts speak in wordless knowing
All the while willing to know and be known.
The Greater gifting the lesser
With nothing less than His own Life.

The world becomes a room
Filled with the Light You shed
As I become a candle
Held in the Hand of God,
Melting in a pool,
Readied for a new mold,
True to the goodness
God gives me,
As He beholds
His creation from eternity
And says throughout Time
“It is good. ”

©2012  Joann Nelander

All rights reserved

Pope John Paul II Quotes- Speaking on "Mary Co-Redemptrix"

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"To Our Lady—the Coredemptrix—St. Charles turned with singularly revealing accents. Commenting on the loss of the twelve-year-old Jesus in the Temple, he reconstructed the interior dialogue that could have run between the Mother and the Son, and he added, “You will endure much greater sorrows, O blessed Mother, and you will continue to live; but life will be for you a thousand times more bitter than death. You will see your innocent Son handed over into the hands of sinners . . . You will see him brutally crucified between thieves; you will see his holy side pierced by the cruel thrust of a lance; finally, you will see the blood that you gave him spilling. And nevertheless you will not be able to die!” (From the homily delivered in the Cathedral of Milan the Sunday after the Epiphany, 1584). (3)

From address on World Youth Day:

March 11, 1985

"At the Angelus hour on this Palm Sunday, which the Liturgy calls also the Sunday of the Lord’s Passion, our thoughts run to Mary, immersed in the mystery of an immeasurable sorrow.

Mary accompanied her divine Son in the most discreet concealment, pondering everything in the depths of her heart. On Calvary, at the foot of the Cross, in the vastness and in the depth of her maternal sacrifice, she had John, the youngest Apostle, beside her . . . .

May Mary our Protectress, the Co-redemptrix, to whom we offer our prayer with great outpouring, make our desire generously correspond to the desire of the Redeemer."

Guayaquil, Ecuador, on January 31, 1985:

"Mary goes before us and accompanies us. The silent journey that begins with her Immaculate Conception and passes through the “yes” of Nazareth, which makes her the Mother of God, finds on Calvary a particularly important moment. There also, accepting and assisting at the sacrifice of her son, Mary is the dawn of Redemption; . . . Crucified spiritually with her crucified son (cf. Gal. 2:20), she contemplated with heroic love the death of her God, she “lovingly consented to the immolation of this Victim which she herself had brought forth” (Lumen Gentium, 58) . . . .

In fact, at Calvary she united herself with the sacrifice of her Son that led to the foundation of the Church; her maternal heart shared to the very depths the will of Christ “to gather into one all the dispersed children of God” (Jn. 11:52). Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity . . . .
The Gospels do not tell us of an appearance of the risen Christ to Mary. Nevertheless, as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary’s role as Coredemptrix did not cease with the glorification of her Son. "

Speaking of  St. Bridget of Sweden (October 6, 1991), the John Paul stated:

"Birgitta looked to Mary as her model and support in the various moments of her life. She spoke energetically about the divine privilege of Mary’s Immaculate Conception. She contemplated her astonishing mission as Mother of the Saviour. She invoked her as the Immaculate Conception, Our Lady of Sorrows, and Coredemptrix, exalting Mary’s singular role in the history of salvation and the life of the Christian people"

Papal audience of May 29, 1996

"Dearest brothers and sisters, in the month of May we raise our eyes to Mary, the woman who was associated in a unique way in the work of mankind’s reconciliation with God. According to the Father’s plan, Christ was to accomplish this work through his sacrifice. However, a woman would be associated with him, the Immaculate Virgin who is thus placed before our eyes as the highest model of cooperation in the work of salvation. . . .

The “Yes” of the Annunciation constituted not only the acceptance of the offered motherhood, but signified above all Mary’s commitment to service of the mystery of the Redemption. Redemption was the work of her Son; Mary was associated with it on a subordinate level. Nevertheless, her participation was real and demanding. Giving her consent to the angel’s message, Mary agreed to collaborate in the whole work of mankind’s reconciliation with God, just as her Son would accomplish it.

Feast of Corpus Christi, June 5, 1983

"Born of the Virgin to be a pure, holy and immaculate oblation, Christ offered on the Cross the one perfect Sacrifice which every Mass, in an unbloody manner, renews and makes present. In that one Sacrifice, Mary, the first redeemed, the Mother of the Church, had an active part. She stood near the Crucified, suffering deeply with her Firstborn; with a motherly heart she associated herself with his Sacrifice; with love she consented to his immolation (cf. Lumen Gentium, 58; Marialis Cultus, 20): she offered him and she offered herself to the Father. Every Eucharist is a memorial of that Sacrifice and that Passover that restored life to the world; every Mass puts us in intimate communion with her, the Mother, whose sacrifice “becomes present” just as the Sacrifice of her Son “becomes present” at the words of consecration of the bread and wine pronounced by the priest. "

Great Jubilee Year

"Daughter of Abraham in faith as well as in the flesh, Mary personally shared in this experience. Like Abraham, she too accepted the sacrifice of her Son, but while the actual sacrifice of Isaac was not demanded of Abraham, Christ drank the cup of suffering to the last drop. Mary personally took part in her Son’s trial, believing and hoping at the foot of the Cross (cf. Jn. 19:25).

This was the epilogue of a long wait. Having been taught to meditate on the prophetic texts, Mary foresaw what awaited her and in praising the mercy of God, faithful to his people from generation to generation, she gave her own consent to his plan of salvation; in particular, she said her “yes” to the central event of this plan, the sacrifice of that Child whom she bore in her womb. Like Abraham, she accepted the sacrifice of her Son."

Read Dr. Mark Miravalle here for more

My God

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When is the salutation "My God",
More realized
Than when Jesus embraces us
In the reception of Eucharist?