Going Up to Jerusalem

O God, let me climb
the Lord’s mountain,
That I may be changed,
Charged, and sent.

Going up to Jerusalem,
May sinful Man
Grab on to the tassels 
Of my garment,
And run with me,
Drawn heavenward
By Your Cross.

On this mountain,
This all hallowed mountain,
From which the bones of Adam,
And the faith of Abraham, cry out,
Rescue,save, deliver,
My Redeemer comes.

©2011 Joann Nelander

Going Up to Jerusalem

O God, let me climb
the Lord’s mountain,
That I may be changed,
Charged, and sent.

Going up to Jerusalem,
May sinful Man
Grab on to the tassels 
Of my garment,
And run with me,
Drawn heavenward
By Your Cross.

On this mountain,
This all hallowed mountain,
From which the bones of Adam,
And the faith of Abraham, cry out,
Rescue,save, deliver,
My Redeemer comes.

©2011 Joann Nelander

Going Up to Jerusalem

O God, let me climb
the Lord’s mountain,
That I may be changed,
Charged, and sent.

Going up to Jerusalem,
May sinful Man
Grab on to the tassels 
Of my garment,
And run with me,
Drawn heavenward
By Your Cross.

On this mountain,
This all hallowed mountain,
From which the bones of Adam,
And the faith of Abraham, cry out,
Rescue,save, deliver,
My Bridegroom comes.

©2011 Joann Nelander

Enemy, Mine

Oh, dear enemy,
How you bless me with opportunity,
For prayer,
For patience,
For trust in God,
And to implore His counsel.

You and I are called
To know and love
The Lord Jesus.
Without Him,
There is only Darkness,
And descent
Into greater and greater sin.

Abraham believed,
And it was credited to him,
As justice.
Moses promised the Prophet’s Day.
John the Baptist
Prepared His Way,
And recognized the Lamb
Who would be slain.

Oh, enemy mine,
As we engage in battle
For men’s’s souls,
Let us take care
Not to lose our own.

Abraham was the Father
Of a race,
Who would love
And serve the True God.
Moses was a trusted servant,
John was the best man,
Greater than all born of woman.

To these God revealed Himself.
Each had his day,
Then departed,
And made way,
That the Name of God
Revealed to Joseph
And the humble Virgin,
Might capture the hearts
Of the enemies of God,
Living in Sin.

Loving us,
While we were yet sinners,
He won the battle,
We now fight.
He is and will be the only victor,
With those who fear not recognize Him,
Rush to His Side,
And bow under his Banner
Of Love and Mercy.

O, enemy mine,
We were partners in Sin,
Let us become partners in Love,
Beneath the Cross of One,
Who reconciled the world
To “Abba” God

©2012 Joann Nelander

Going Up to Jerusalem

O God, let me climb
the Lord’s mountain,
That I may be changed,
Charged, and sent.

Going up to Jerusalem,
May sinful Man
Grab on to the tassels 
Of my garment,
And run with me,
Drawn heavenward
By Your Cross.

On this mountain,
This all hallowed mountain,
From which the bones of Adam,
And the faith of Abraham, cry out,
Rescue,save, deliver,
My Bridegroom comes.

©2011 Joann Nelander

The Sacrifice of Abraham

<blockquote>From a homily on Genesis by Origen, priest

The sacrifice of Abraham

Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham.

What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ.

Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us.

And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry.

Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father Second reading
From a homily on Genesis by Origen, priest
The sacrifice of Abraham

Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham.

What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ.

Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us.

And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry.

Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father according to the flesh, and he is himself offered on the altar of the cross.according to the flesh, and he is himself offered on the altar of the cross.</blockquote>