Shout for Happy!

O holy saints of God,
Help Us to celebrate this day.
Bedeck our house in pure white lilies,
Picked by the hand of Love.
Such were the souls of Mary and Joseph,
As they journeyed forth to live the Father’s Will,
As they kept faith,

Bless the years that pass.
Bless the days that be.
Our youth God entwined,
Weaving gold out of straw,
Fashioning a cord that bound us ever close in dreams of love.

O, Holy Love,
Your fiber of Being,
Imperceptible, yet alive,
Knit the garment of our marriage.
As we gifted each other
With our very lives
And lived the Promise.

Taking pleasure in each other,
And the mystery You impart,
Mutual donation and happy hopes
Gave substance to our youthful reveries.
Soon, You delighted Your children with children to sweeten the wine we sipped.

You never waited on our understanding or perfection .
You built rather on duty and faith, Married unto eternity.
Your sacrament enfleshed in our lives as grace,
Filled our days with laughter amid challenge,
Befriended us in friends ,
As a corsage of heart and healing.

You opened the door of opportunity,
And we feared not to enter in.
Receiving in the womb, Your joy and plenteous reward,
Covenant love lived despite our weakness.
Hope hanging like numberless leaves,
On trees the formed an arbor for our love.

Yes, dear saints, sing songs with us,
To welcome home the Promised Groom,
Who never left our side.
Make of this day a joyful shout,
A happy anniversary!

The Power of Christ’s Blood

From the Catecheses by Saint John Chrysostom, bishop

The power of Christ’s blood

If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. “Sacrifice a lamb without blemish,” commanded Moses, “and sprinkle its blood on your doors.” If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.
If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy Eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.
“There flowed from his side water and blood.” Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolised baptism and the holy Eucharist. From these two sacraments the Church is born: from baptism, “the cleansing water that gives rebirth and renewal through the Holy Spirit,” and from the holy Eucharist. Since the symbols of baptism and the Eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam Moses gives a hint of this when he tells the story of the first man and makes him exclaim: “Bone from my bones and flesh from my flesh!” As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.
Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.

Found

My Lord, my Love,
Turning to you,
I meet Your gaze.
Your eyes never stray
From your child.

Since my conception,
That awesome moment,
You have kept
Careful watch over me.

Through fleeting years,
You have guarded me,
As the apple of Your eye.
Your angels await my prayers.
I part my lips,
Pronouncing Your Name,
And they are at alert.

“Thy Kindom come”
A flurry of wings
Break the silence.
“Thy Will be done. “
The brightness of electrum
Pervades the air.

“Give us this day
Our daily bread.”
Shining  beings glow white hot,
Wings unfurl.

Soaring heavenward
To the throne of God,
Weightless spirits
Obtain my abundance,
In measure overflowing.

Depending on You,
For even my gratitude,
I rejoice,
For the Sun rises
Each day in my heart.

Searching for You,
I find Your trail,
There is food on the table
And horses in the stall,
My children, too, are clothed,
And I am adorned in virtue,
Protected by humility.
What have I,
You have not given me?

Though I spend myself in labor,
My vigor, I have not exhausted.
Though, I fall into bed at night,
I look back on a day,
Lived in Your Presence.

Now, I recognize Your disguise.
I find You in the dawn.
Announced by bird song.
Heralded in my children’s cries.
“Tie my shoes,”
I hear You say.

Hope sends out new shoots,
As I find my strength refreshed
By your calm streams.
My duty awaits me,
And I am Your steward.

Drawing from coffers
That may appear empty,
They are, none-the-less,
Full of opportunity,
As Your poor
Are always with us,
Depending on You,
And, You, on me.

You no longer hide.
You await me in the voiceless.
Your vessels of helplessness
Beckon me, “Come!”

Your Cross surrounds me,
As I find myself
Nailed to the society of men.
The blood of Adam fills my veins,
But, so too,
The Blood of Christ.

As I expend myself on family
You are fed and clothed
In your hunger and nakedness.
As I lift my voice in song,
The high heavens resound,
Echoing Your Name.

My Jesus, You, fill the Universe,
For need and the Promise of Plenty,
Are all about me,
And I am Church,
Throbbing with Your Blood,
Beating with Your Heart.

Copyright Joann Nelander

Injustice is Always Unjust

Martin Luther King Jr.’s teaching on injustice anywhere by Mrs. Naomi Barber King
Wife of the late Rev. A.D. King (brother of Martin Luther King, Jr.):

The Beloved Community and the Unborn

As our nation pauses to recommit itself to fulfilling the dream of Dr. Martin Luther King, Jr., we invite our fellow citizens to reflect on how that dream touches every human life. Dr. King taught that justice and equality need to be as wide-reaching as humanity itself. Nobody can be excluded from the Beloved Community. He taught that “injustice anywhere is a threat to justice everywhere.”

In his 1967 Christmas sermon, he pointed out the foundation of this vision: “The next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. …Man is a child of God, made in His image, and therefore must be respected as such….And when we truly believe in the sacredness of human personality, we won’t exploit people, we won’t trample over people with the iron feet of oppression, we won’t kill anybody.”

The work of building the Beloved Community is far from finished. In each age, it calls us to fight against poverty, discrimination, and violence in every form. And as human history unfolds, the forms that discrimination and violence take will evolve and change. Yet our commitment to overcome them must not change, and we must not shrink from the work of justice, no matter how unpopular it may become.

In our day, therefore, we cannot ignore the discrimination, injustice, and violence that are being inflicted on the youngest and smallest members of the human family, the children in the womb. Thousands of these children are killed every day in America by abortion, throughout all nine months of pregnancy.

We declare today that these children too are members of the Beloved Community, that our destiny is linked with theirs, and that therefore they deserve justice, equality, and protection.

And we can pursue that goal, no matter what ethnic, religious, or political affiliation we have. None of that has to change in order for us to embrace Dr. King’s affirmation of the sacredness of all human life. It simply means that in our efforts to set free the oppressed, we include the children in the womb.

We invite all people of good will to join us in the affirmation that children in the womb have equal rights and human dignity.

When the Twain Shall Meet

There is a delicacy of old
With which men speak to one another.
Though, approaching from the farthest ends,
Never meeting in the middle,
Yet, do they honor one another,
In their humanity.

They offer the gift of presence,
Gifting to the other
An open ear
That wills to hear.

To do the Good
For the sake of Good,
To forge the best of thought
For presentation at the gate
Is the beginning of our holy end.

Though all men be wrong
In varying degrees,
There is something right
In putting down one’s arms
To meet as warring friends,
In hope and trust
That they serve a higher call,
When men do speak of peace.

Who is honored by this respect,
If not the Maker of all Men,
Who alone can change
Hearts of stone to flesh,
Making them like unto His own.

By Joann Nelander