The Virtue of Charity – Saint Leo the Great

From a sermon by Saint Leo the Great, pope

In the gospel of John the Lord says: In this will all men know that you are my disciples, if you have love for each other. In a letter of the same apostle we read: Beloved, let us love one another, for love is from God, and everyone who loves is born of God and knows God; he who does not love does not know God, for God is love.
The faithful should therefore enter into themselves and make a true judgment on their attitudes of mind and heart. If they find some store of love’s fruit in their hearts, they must not doubt God’s presence within them. If they would increase their capacity to receive so great a guest, they should practice greater generosity in doing good, with persevering charity.
If God is love, charity should know no limit, for God cannot be confined.
Any time is the right time for works of charity, but these days of Lent provide a special encouragement. Those who want to be present at the Lord’s Passover in holiness of mind and body should seek above all to win this grace, for charity contains all other virtues and covers a multitude of sins.
As we prepare to celebrate that greatest of all mysteries, by which the blood of Jesus Christ did away with our sins, let us first of all make ready the sacrificial offerings of works of mercy. In this way we shall give to those who have sinned against us what God in his goodness has already given us.
Let us now extend to the poor and those afflicted in different ways a more open-handed generosity, so that God may be thanked through many voices and the relief of the needy supported by our fasting. No act of devotion on the part of the faithful gives God more pleasure than that which is lavished on his poor. Where he finds charity with its loving concern, there he recognizes the reflection of his own fatherly care.
In these acts of giving do not fear a lack of means. A generous spirit is itself great wealth. There can be no shortage of material for generosity where it is Christ who feeds and Christ who is fed. In all this activity there is present the hand of him who multiplies the bread by breaking it, and increasing it by giving it away.
The giver of alms should be free from anxiety and full of joy. His gain will be greatest when he keeps back least for himself. The holy apostle Paul tells us: He who provides seed for the sower will also provide bread for eating; he will provide you with more seed, and will increase the harvest of your goodness, in Christ Jesus our Lord, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

Conclave Prayers

We must pray and pray much; for… no science, no human prudence can furnish a remedy to the evils that desolate the Church: the all-powerful arm of God is needed.

We must pray to Jesus Christ that he may give us as the Head of his Church a man, less remarkable by his science and human prudence, than by his fervor and his zeal for the honor of God; a man, absolutely inaccessible to every intrigue, who is above all human respect. For, if we have the misfortune to have a Pope elected, who is not a man that seeks only the glory of God, the Lord will aid us but little, and in the present state of things all will go from bad to worse.

Prayer, then, is the only remedy.

I have, therefore, written to all the houses of our humble Congregation, and have enjoined upon them to pray with more than ordinary fervor for the election of a new Pope…. Such is the advice that can be given by a miserable man like myself.

–St Alphonsus Maria de Liguori
Bishop of S. Agata dei Goti
Letter from Arienzo
24 October 1774

Rend Your Heart and Not Your Garments

“Today, in fact, many are ready to “rend their garments” over scandals and injustices – which are of course caused by others – but few seem willing to act according to their own “heart”, their own conscience and their own intentions, by allowing the Lord transform, renew and convert them.

This “return to me with all your heart,” then, is a reminder that not only involves the individual but the entire community. Again we heard in the first reading: “Blow the horn in Zion! Proclaim a fast, call an assembly! Gather the people, sanctify the congregation; Assemble the elderly; gather the children, even infants nursing at the breast; Let the bridegroom leave his room, and the bride her bridal tent (vv.  15-16).

The community dimension is an essential element in faith and Christian life. Christ came “to gather the children of God who are scattered into one” (Jn. 11:52). The “we” of the Church is the community in which Jesus brings us together (cf. Jn. 12:32), faith is necessarily ecclesial. And it is important to remember and to live this during Lent: each person must be aware that the penitential journey cannot be faced alone, but together with many brothers and sisters in the Church…”

 

“The Christian life consists in continuously scaling the mountain to meet God and then coming back down, bearing the love and strength drawn from him, so as to serve our brothers and sisters with God’s own love.”

MESSAGE OF HIS HOLINESS
BENEDICT XVI
FOR LENT 2013