Tag Archives: Christian

No Proof – No God?

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Continuing the theme:  being “amazed how people can have core beliefs with no proof behind them?”

A response:

And amazed you should be! Seems you use that amazing brain of yours to go well beyond the five senses (you depend on for proof.) Proof, though, deals with measures. You can’t measure wonder, hope, compassion, mercy and forgiveness but you can experience them. (I forgot love.)

The response to my response:

What is it that makes you base your beliefs on the Catholic ideas rather than Jewish, Hindu, Buddhist, Scientologist, etc? I think they all have explanations for what’s immeasurable. Is that where the hope comes in? Just pick one and hope the others are wrong?

Amazed someone was actually asking, I got carried away:

Jewish, Hindu, Buddhist, all reflect experience of this life and contain much that is true. God is not limited to speaking to Catholics. People of all faiths seek and listen for Him. However, the act of seeking and listening doesn’t make everything we image or conclude true. I think many people will  except only what doesn’t conflict with their wills and desires. Truth is not relative, however. It simply is. One belief is not as good as any other. Having an explanation doesn’t make the explanation true. For instance, Hindu pantheism saying that everything is one and everything is God; God being a force, impersonal and pervading everything throughout the universe. In fact, the universe is God. That makes God part of the material world, which obviously means He can not be spiritual in his entirety.He must share our material imperfections. He’s now subject to change. Now he possesses something. Now, he doesn’t. “Not very Godly,” I’m thinking. In fact, very limited in space and therefore not all-present. Makes it very difficult to call the Hindu idea of god, God. He’s part matter and therefore made up of parts. The Hindu God is described as impersonal making Him not a person. I am a person and possess person-hood which the Hindu God does not. I’m now one up on their idea of god. I am a person precisely because I have spiritual substance, soul. I have immaterial thoughts and like you deal with, manipulate and generate thoughts every moment of consciousness. Yet the Hindu god in not conscious, just pervasive nothingness. You can believe this if you like, but then you have to reject other ideas that contradict it. Can’t all be true, even with the best, most broadminded,  intentions. Disregarding logic makes it easier; enter pop-culture, pop-everything; not well thought out, just popular for a time. It works for awhile, but there’s still that elephant in the room-the Four Last Things.

Bringing up Death is an appeal of sorts for a need to survive, even if it only in memory or our work, our art, our writings, etc. Probably not the smartest argument to make for as Dinesh D’Souza writes, quoting Woody Allen, in D’Souza’s book, “Life After Death-the Evidence”:

“I don’t want to achieve immorality through my work. I want to achieve immorality by not dying. I don’t want to live on in the hearts of my countrymen. I want to live on on my apartment.”


Revelation

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Luke 24:27

Beginning with Moses, and going through all the prophets,  Jesus showed them the meaning of those passages of Scripture which had been written concerning himself.

Luke 24:25

Then He said to them, “What little sense you have! How slow you are to believe all the prophets have announced!

From a short discourse by St.Bonaventure, bishop:

He who knows Jesus Christ can understand all sacred Scripture

The source of sacred Scripture was not human research but divine revelation. This revelation comes from the Father of Light from whom the whole concept of fatherhood in heaven and on earth derives. From him, through Jesus Christ his Son, the Holy Spirit enters into us. Then, through the Holy Spirit who allots and apportions his gifts to each person as he wishes, we receive the gift of faith, and through faith Christ lives in our hearts. So we come to know Christ and this knowledge becomes the main source of a firm understanding of the truth of all sacred Scripture. It is impossible, therefore, for anyone to achieve this understanding unless he first receives the gift of faith in Christ. This faith is the foundation of the whole Bible, a lamp and a key to its understanding. As long as our earthly state keeps us from seeing the Lord, this same faith is the firm basis of all supernatural enlightenment, the light guiding us to it, and the doorway through which we enter upon it. What is more, the extent of our fath is the measure of the wisdom which God has given us. Thus, no one should overestimate his wisdom; instead, he should soberly make his assessment according to the extent of the faith which God has given him.

The outcome or the fruit of reading holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled, we shall truly know the love that surpasses understanding and so be filled with the fullness of God. The purpose of the Scriptures, which come to us from God, is to lead us to this fullness according to the truths contained in those sayings of the apostles to which I have referred. In order to achieve this, we must study holy Scripture carefully, and teach it and listen to it in the same way.

If we are to attain the ultimate goal of eternal happiness by the path of virtue described in the Scriptures, we have to begin at the very beginning. We must come with a pure faith to the Father of Light and acknowledge him in our hearts. We must ask him to give us, through his Son and in the Holy Spirit, a true knowledge of Jesus Christ, and along with that knowledge a love of him. Knowing and loving him in this way, confirmed in our faith and grounded in our love, we can know the length and breadth and height and depth of his sacred Scripture. Through that knowledge we can come at last to know perfectly and love completely the most blessed Trinity, whom the saints desire to know and love and in whom all that is good and true finds its meaning and fulfillment.

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The Mystery of Death

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From the pastoral constitution on the Church in the modern world of the Second Vatican Council (Gaudium et spes)
The Mystery of Death

In the face of death the enigma of human existence reaches its climax. Man is not only the victim of pain and the progressive deterioration of his body; he is also, and more deeply, tormented by the fear of final extinction. But the instinctive judgment of his heart is right when he shrinks from, and rejects, the idea of a total collapse and definitive end of his own person. He carries within him the seed of eternity, which cannot be reduced to matter alone, and so he rebels against death. All efforts of technology, however useful they may be, cannot calm his anxieties; the biological extension of his life-span cannot satisfy the desire inescapably present in his heart for a life beyond this life.

Imagination is completely helpless when confronted with death. Yet the Church, instructed by divine revelation, affirms that man has been created by God for a destiny of happiness beyond the reach of earthly trials. Moreover, the Christian faith teaches that bodily death, to which man would not have been subjected if he had not sinned, ywill be conquered; the almighty and merciful Savior will restore man to the wholeness that he had lost through his own fault. God has called man, and still calls him, to be united in his whole being in perpetual communion with himself in the immortality of the divine life. This victory has been gained for us by the risen Christ, who by his own death has freed man from death.
Faith, presented with solid arguments, offers every thinking person the answer to his questionings concerning his future destiny. At the same time, it enables him to be one in Christ with his loved ones who have been taken from him by death and gives him hope that they have entered into true life with God.

Certainly, the Christian is faced with the necessity, and the duty, of fighting against evil through many trials, and of undergoing death. But by entering into the paschal mystery and being made like Christ in death, he will look forward, strong in hope, to the resurrection.

This is true not only of Christians but also of all men of good will in whose heart grace is invisibly at work. Since Christ died for all men, and the ultimate vocation of man is in fact one, that is, a divine vocation, we must hold that the Holy Spirit offers to all the possibility of being united with this paschal mystery in a way known only to God.
Such is the great mystery of man, enlightening believers through the Christian revelation. Through Christ and in Christ light is thrown on the enigma of pain and death which overwhelms us without his Gospel to teach us. Christ has risen, destroying death by his own death; he has given us the free gift of life so that as sons in the Son we may cry out in the Spirit, saying: Abba, Father!

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Today the Catholic Church Honors Paul Miki and His Companions.

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Today the Catholic Church honors Paul Miki and his companions.

From an account of the martyrdom of Saint Paul Miki and his
companions, by a contemporary writer.
(Cap. 14, 109-110: Acta Sanctorum Febr. 1, 769)
You shall be my witnesses

The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to Gods goodness by singing psalms. Again and again he repeated: Into your hands, Lord, I entrust my life. Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.

Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his congregation he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his sermon with these words: As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.

Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.

Anthony, hanging at Louis side, looked toward heaven and called upon the holy namesJesus, Mary! He began to sing a psalm: Praise the Lord, you children! (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.) Others kept repeating Jesus, Mary! Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.

Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, Jesus, Mary! And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

Read more here

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