My dear Jesus,
My merciful Jesus,
I rejoice in Your Presence.
Pour ever fresh graces
Into my soul,
That I may draw life From Your Life,
And that Your living Presence in me
May light my corner of the world
With Your Glory.
©2013 Joann Nelander All rights reserved
Make of me a house of prayer,
With doors wide open
To the visitation of Your Saints,
That being, in my small capacity,
Prophet, priest and king,
By virtue of Your sacred anointing,
I may set my table,
And feast upon You
In holy communion,
Listening for Your Presence
On the lips of Your Holy Ones,
To grow and go from glory to glory
As You o Lord intended as
You formed me in the womb
For Your good pleasure
And my eternal benefit.
Copyright 2013 Joann Nelander
All rights reserved
“Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.”
― Peter Kreeft, Jesus-ShockRead more Here
Who can fathom the intimacy of prayer?
Your eyes never leave me.
Your Heart is ever open to my sighs.
You wait, watching to catch my eye.
You watch, waiting for a return of love ,
And suffer my distraction.
You listen for my footsteps.
You long to hear my voice,
And Your Heart leaps,
When I whisper Your Name.
Who can penetrate
The devotion of Father, Son and Holy Spirit,
To this poor work of Your Hand,
Waiting, waiting, waiting,
For the final touches of Your Love?
©2013 Joann Nelander
All rights reserved
via Evangelical Catholicism by George Weigel | Articles | First Things.
“Evangelical Catholicism enters the public square with the voice of reason, grounded in gospel conviction.
Because it lives under two sovereigns, Evangelical Catholicism is bilingual. The gospel cannot be preached in any other language than its own: a language deeply shaped by the Sacred Scriptures, a language that has been revealed and received and is not to be recast when the culture suggests that the Church do so. Yet in addressing public policy in pluralistic and secular societies, Evangelical Catholicism speaks its second language, which is the language of reason.
The ordained leaders of the Church, and the laity who are Christ’s principal witnesses in the public square, do not enter public life proclaiming, “The Church teaches . . .” When the question at issue is an immoral practice, they enter the debate saying, “This is wicked; it cannot be sanctioned by the law and here is why, as any reasonable person will grasp.” When the issue at hand is the promotion of some good, the first thing they say is, “This is good; it’s a requirement of justice that the law acknowledge it; and here is why it’s both good and just.”
This use of the language of reason is a matter of good democratic manners, of speaking in such a way that our arguments can be engaged by our fellow citizens. It is also a matter of political common sense: If you want an argument to be heard, engaged, and accepted, you make it in a language that those you are seeking to persuade can understand. It is, furthermore, a matter of calling the bluff of those who insist that the Catholic Church’s teaching on abortion, euthanasia, and marriage is a “sectarian” teaching that cannot be “imposed” on a pluralistic society.
Evangelical Catholicism draws the will, the energy, the strength, and, if necessary, the stubbornness to continue defending and promoting the dignity of the human person from the power of the gospel. It speaks publicly in secular, pluralistic democracies in such a way that its words can be heard and the truths they express can be engaged by everyone. Only religious and secular sectarians will find a contradiction here.
Evangelical Catholicism awaits with eager anticipation the coming of the Lord Jesus in glory, and until that time, Evangelical Catholicism is ordered to mission—to the proclamation of the gospel for the world’s salvation.
The Church does not have a mission, as if “mission” were one among a dozen things the Church does. The Church is a mission, and everything the Church does is ordered to that mission, which is the proclamation of the gospel for the conversion of the world to Christ. Thus mission and mission-effectiveness measure everything and everyone in the Church.”
via Evangelical Catholicism by George Weigel | Articles | First Things.
Jesus, You didn’t rush through the moments of Your Passion on the Way of the Cross.
You didn’t hurry through Your Suffering on the Cross on the way to Your Ressurrection.
Rather, You embrace the whole of each morsel of Time to sanctify the whole.
In Your steps along Your Way, may I walk embracing You,
In Your Passion, my passion,
In Your cross, my cross,
In Your Resurrection, my resurrection.
© 2011 Joann Nelander
Be Holy! 