Tag Archives: Church

Revelation

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Luke 24:27

Beginning with Moses, and going through all the prophets,  Jesus showed them the meaning of those passages of Scripture which had been written concerning himself.

Luke 24:25

Then He said to them, “What little sense you have! How slow you are to believe all the prophets have announced!

From a short discourse by St.Bonaventure, bishop:

He who knows Jesus Christ can understand all sacred Scripture

The source of sacred Scripture was not human research but divine revelation. This revelation comes from the Father of Light from whom the whole concept of fatherhood in heaven and on earth derives. From him, through Jesus Christ his Son, the Holy Spirit enters into us. Then, through the Holy Spirit who allots and apportions his gifts to each person as he wishes, we receive the gift of faith, and through faith Christ lives in our hearts. So we come to know Christ and this knowledge becomes the main source of a firm understanding of the truth of all sacred Scripture. It is impossible, therefore, for anyone to achieve this understanding unless he first receives the gift of faith in Christ. This faith is the foundation of the whole Bible, a lamp and a key to its understanding. As long as our earthly state keeps us from seeing the Lord, this same faith is the firm basis of all supernatural enlightenment, the light guiding us to it, and the doorway through which we enter upon it. What is more, the extent of our fath is the measure of the wisdom which God has given us. Thus, no one should overestimate his wisdom; instead, he should soberly make his assessment according to the extent of the faith which God has given him.

The outcome or the fruit of reading holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled, we shall truly know the love that surpasses understanding and so be filled with the fullness of God. The purpose of the Scriptures, which come to us from God, is to lead us to this fullness according to the truths contained in those sayings of the apostles to which I have referred. In order to achieve this, we must study holy Scripture carefully, and teach it and listen to it in the same way.

If we are to attain the ultimate goal of eternal happiness by the path of virtue described in the Scriptures, we have to begin at the very beginning. We must come with a pure faith to the Father of Light and acknowledge him in our hearts. We must ask him to give us, through his Son and in the Holy Spirit, a true knowledge of Jesus Christ, and along with that knowledge a love of him. Knowing and loving him in this way, confirmed in our faith and grounded in our love, we can know the length and breadth and height and depth of his sacred Scripture. Through that knowledge we can come at last to know perfectly and love completely the most blessed Trinity, whom the saints desire to know and love and in whom all that is good and true finds its meaning and fulfillment.

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The Mystery of Death

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From the pastoral constitution on the Church in the modern world of the Second Vatican Council (Gaudium et spes)
The Mystery of Death

In the face of death the enigma of human existence reaches its climax. Man is not only the victim of pain and the progressive deterioration of his body; he is also, and more deeply, tormented by the fear of final extinction. But the instinctive judgment of his heart is right when he shrinks from, and rejects, the idea of a total collapse and definitive end of his own person. He carries within him the seed of eternity, which cannot be reduced to matter alone, and so he rebels against death. All efforts of technology, however useful they may be, cannot calm his anxieties; the biological extension of his life-span cannot satisfy the desire inescapably present in his heart for a life beyond this life.

Imagination is completely helpless when confronted with death. Yet the Church, instructed by divine revelation, affirms that man has been created by God for a destiny of happiness beyond the reach of earthly trials. Moreover, the Christian faith teaches that bodily death, to which man would not have been subjected if he had not sinned, ywill be conquered; the almighty and merciful Savior will restore man to the wholeness that he had lost through his own fault. God has called man, and still calls him, to be united in his whole being in perpetual communion with himself in the immortality of the divine life. This victory has been gained for us by the risen Christ, who by his own death has freed man from death.
Faith, presented with solid arguments, offers every thinking person the answer to his questionings concerning his future destiny. At the same time, it enables him to be one in Christ with his loved ones who have been taken from him by death and gives him hope that they have entered into true life with God.

Certainly, the Christian is faced with the necessity, and the duty, of fighting against evil through many trials, and of undergoing death. But by entering into the paschal mystery and being made like Christ in death, he will look forward, strong in hope, to the resurrection.

This is true not only of Christians but also of all men of good will in whose heart grace is invisibly at work. Since Christ died for all men, and the ultimate vocation of man is in fact one, that is, a divine vocation, we must hold that the Holy Spirit offers to all the possibility of being united with this paschal mystery in a way known only to God.
Such is the great mystery of man, enlightening believers through the Christian revelation. Through Christ and in Christ light is thrown on the enigma of pain and death which overwhelms us without his Gospel to teach us. Christ has risen, destroying death by his own death; he has given us the free gift of life so that as sons in the Son we may cry out in the Spirit, saying: Abba, Father!

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Today the Catholic Church Honors Paul Miki and His Companions.

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Today the Catholic Church honors Paul Miki and his companions.

From an account of the martyrdom of Saint Paul Miki and his
companions, by a contemporary writer.
(Cap. 14, 109-110: Acta Sanctorum Febr. 1, 769)
You shall be my witnesses

The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to Gods goodness by singing psalms. Again and again he repeated: Into your hands, Lord, I entrust my life. Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.

Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his congregation he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his sermon with these words: As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.

Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.

Anthony, hanging at Louis side, looked toward heaven and called upon the holy namesJesus, Mary! He began to sing a psalm: Praise the Lord, you children! (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.) Others kept repeating Jesus, Mary! Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.

Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, Jesus, Mary! And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

Read more here

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St. John Capistrano – Feast Day Oct. 23

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SAINT JOHN OF CAPISTRANO

(1386-1456)

St. John of Capistrano was born in 1385, at Capistrano. St. John was a reformer of the Franciscan Order and his life and work should inspire us to uphold and promote our spiritual values.

St. John of Capistrano is the patron saint of jurists.

Litany ofthe Holy Name of Jesus

(composed by St. John Capistrano & St. Bernadine of Siena)

Lord, have mercy
Lord, have mercy.
Christ, have mercy
Christ, have mercy.
Lord, have mercy
Lord, have mercy.

Jesus, hear us
Jesus, hear us.
Jesus, graciously hear us.
Jesus, graciously hear us.

God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Jesus, Son of the living God, have mercy on us.
Jesus, Splendor of the Father, have mercy on us.
Jesus, Brightness of eternal Light, have mercy on us.
Jesus, King of Glory, have mercy on us.
Jesus, Sun of Justice, have mercy on us.
Jesus, Son of the Virgin Mary, have mercy on us.
Jesus, most amiable, have mercy on us.
Jesus, most admirable, have mercy on us.
Jesus, the mighty God, have mercy on us.
Jesus, Father of the world to come, have mercy on us.
Jesus, Angel of Great Council, have mercy on us.
Jesus, most powerful, have mercy on us.
Jesus, most patient, have mercy on us.
Jesus, most obedient, have mercy on us.
Jesus, meek and humble of heart, have mercy on us.
Jesus, Lover of Chastity, have mercy on us.
Jesus, our Lover, have mercy on us.
Jesus, God of Peace, have mercy on us.
Jesus, Author of Life, have mercy on us.
Jesus, Model of Virtue, have mercy on us.
Jesus, zealous for souls, have mercy on us.
Jesus, our God, have mercy on us.
Jesus, our Refuge, have mercy on us.
Jesus, Father of the Poor, have mercy on us.
Jesus, Treasure of the Faithful, have mercy on us.
Jesus, good Shepherd, have mercy on us.
Jesus, true Light, have mercy on us.
Jesus, eternal Wisdom, have mercy on us.
Jesus, infinite Goodness, have mercy on us.
Jesus, our Way and our Life, have mercy on us.
Jesus, joy of the Angels, have mercy on us.
Jesus, King of the Patriarchs, have mercy on us.
Jesus, Master of the Apostles, have mercy on us.
Jesus, Teacher of the Evangelists, have mercy on us.
Jesus, Strength of Martyrs, have mercy on us.
Jesus, Light of Confessors, have mercy on us.
Jesus, Purity of Virgins, have mercy on us.
Jesus, Crown of all Saints, have mercy on us.

Be merciful, spare us O Jesus.
Be merciful, graciously hear us, O Jesus.

From all evil, deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Thy wrath, deliver us, O Jesus.
From the snares of the devil, deliver us, O Jesus.
From the spirit of fornication, deliver us, O Jesus.
From everlasting death, deliver us, O Jesus.
From the neglect of Thy inspirations, deliver us, O Jesus.

Through the mystery of Thy holy Incarnation, deliver us, O Jesus.
Through Thy Nativity, deliver us, O Jesus.
Through Thy Infancy, deliver us, O Jesus.
Through Thy most divine Life, deliver us, O Jesus.
Through Thy Labors, deliver us, O Jesus.
Through Thy Agony and Passion, deliver us, O Jesus.
Through Thy Cross and Dereliction, deliver us, O Jesus.
Through Thy Sufferings, deliver us, O Jesus.
Through Thy Death and Burial, deliver us, O Jesus.
Through Thy Resurrection, deliver us, O Jesus.
Through Thy Ascension, deliver us, O Jesus.
Through Thy Institution of the Most Holy Eucharist, deliver us, O Jesus.
Through Thy Joys, deliver us, O Jesus.
Through Thy Glory, deliver us, O Jesus.

Lamb of God, who taketh away the sins of the world, spare us, O Jesus.
Lamb of God, who taketh away the sins of the world, graciously hear us, O Jesus.
Lamb of God, who taketh away the sins of the world, have mercy on us, O Jesus.
Jesus hear us.
Jesus, graciously hear us.

Let us pray:

O Lord Jesus Christ, Thou hast said, “Ask and you shall receive; seek and you shall find; knock, and it shall be opened to you”; mercifully attend to our supplications, and grant us the grace of Thy most divine love, that we may love
Thee with all our hearts, and in all our words and actions, and never cease to praise Thee.

Make us, O Lord, to have a perpetual fear and love of Thy holy name, for Thou never failest to govern those who Thou dost solidly establish in Thy love. Amen.

Prayer Source; Public Domain

Provision by Pope for Anglicans Who Want to Come Home

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H/T to the Anchoress for siting this from Damian Thompson Blog Editor of the Telegraph Media Group:

The Vatican has announced that Pope Benedict is setting up special provision for Anglicans, including married clergy, who want to convert to Rome together, preserving aspects of Anglican liturgy. They will be given their own pastoral supervision, according to this press release from the Vatican:

“In this Apostolic Constitution the Holy Father has introduced a canonical structure that provides for such corporate reunion by establishing Personal Ordinariates which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony.”

Mother Angelica & Deacon Bill Steltemier Receive Papal Honor

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The best validation EWTN could hope for this side of Heaven!

H/T  Whispers in the Loggia:

Arguably the most significant force in shaping today’s American Catholic landscape, the celebrated, controversial foundress of Catholic media’s most prominent outlet was honored by Rome over the weekend as Bishop Robert Baker of Birmingham conferred the Pro Ecclesia et Pontifice Cross on Mother Angelica and her longtime top aide in overseeing the Eternal Word Television Network (EWTN), Deacon Bill Steltemier . Awarded by Pope Benedict, the gong comes at the close of a decade, by turns tumultuous and triumphant, that began with 1999’s dedication of a majestic new monastery for Mother’s growing fold of cloistered Poor Clares and an apostolic visitation of the Alabama-based enterprise which led the feisty, fearless Franciscan to place her garage-born apostolate under lay oversight. Along the way, the network’s third decade saw its impact on the US church’s life and practice became ever more sizable, touching everything from priestly and religious vocations and parish liturgies to the influence of its roster of “stars” on the nation’s Catholic orbit — a clout which rivals, if not bests, all but a handful of the Stateside hierarchy — and, to top it all, the success of her authoritative 2005 biography, written by EWTN news director Raymond Arroyo, which cracked the New York Times best-seller list and was quickly followed-up by a sequel of Angelica’s words of wisdom. Now 86 and mostly confined to bed following a 2001 stroke, the unlikeliest of media moguls couldn’t attend the St Francis’ Day Vespers at which the award for her faithful and distinguished service “to the church and the pontiff” was presented. Instituted in 1889 by Pope Leo XIII, the Pro Ecclesia is the Vatican’s highest honor for religious men and women and permanent deacons. Though layfolk who’ve rendered exemplary devotion to church and community may also receive the bronze Cross suspended from a gold and white ribbon, the higher accolade of papal knighthood is reserved to the laity alone.