Tag Archives: Eucharist
Holy Thursday Mass of the Lord’s Supper
HOLY THURSDAY, is a day very dear to those who love the Mass and the most blessed Sacrament, for it is the day that Jesus gave us these great Gifts.
In the Mass of the Lord’s Supper celebrated in our parish, we remember and make present that Last Supper which Jesus shared with his disciples. We are in the upper room with Jesus and the Apostles and do what they did. Through the ritual of washing the feet (Jn 13:1) of 12 parishioners, we unite in service to one another. Through our celebration of this first Mass (Mt 26:26), we unite ourselves to Jesus and receive his Body and Blood as if for the first time. At this Eucharist, we especially thank God for his gift of the sacred priesthood.
After the Last Supper (which was the first Mass) the apostles and Jesus made a short journey across the Kidron Valley to the Garden where he asks them to pray and he experiences his agony (cf Mt 26:30). We too will process in Church with Jesus in the Blessed Sacrament to the altar of repose. The liturgy ends in silence. It is an ancient custom to spend an hour before the reposed Blessed Sacrament tonight. We are with Jesus in the Garden and pray as he goes through his agony. Our parish church will remain open until midnight. It was near Midnight that Jesus was betrayed by Judas, was arrested and taken to the house of the High Priest (cf Mt. 26:47).
Msgr. Douglas A. Raun
Pastor
St. Thomas Aquinas Parish
Rio Rancho, NM
Feed My Lambs
I am no one,
But see the army
Of saints and angels
Who implore Thee.You say “Feed my lambs,
Feed my sheep,”
And I am tempted
To think, I have nothing,
But, Lord, are You
Not the Whole Loaf,
And are You not
Eternal and ours?I will give
From my Ever Present Lord.
In my poverty,
You are my abundance.What I can not see,
I know is on the way.
You are not far off.
You have come,
And You are coming soon.
Emmanuel.© 2011 Joann Nelander
Set the World Aright
The world, in turmoil, convulses.
Peoples flee.
Those who know You,
Run to You.
Those, who are rushing
To the pit in despair,
Flee from You,
As from Leviathan.Show forth Your Truth and Beauty.
Stop sinners in their flight.
Smile, as the Sun from heaven,
That all men may truly see,
And all men know You, O Truth.You are a scourge
To the proud,
But to the man,
Who clearly sees himself,
For what he is, and faints.
Then, coming to his senses,
Lies prostrate in repentance;
To that man You are Hope
And help, and healing.Your Mercy covers a multitude of sin.
Your blood, sprinkled on us,
Cries out “Sanctuary!”
O Altar, O Victim, O Priest.Christ Jesus,
You know my heart,
And yet embrace it.
Your priestly garment
Covers my nakedness.
Your Kingly Mantle identifies me,
As Child of the Great King.
My name is written on Your Thigh.
Like a mother,
You brought me forth at Your Knees,
To claim me eternally.The waters well up,
I am washed,
And carried in the current,
To ride the waves of Your Mercy
And come to rest on Your shore
For all eternity.Celebrate the Mass
Of our Redemption,
Once for all,
And for all time.
The thunder is silent.
The quaking ceases.
The clouds of darkness part.
The Sun of Justice rises,
And the course of the world
Obeys the Will of Your Father.O Christ, O Holy One,
Guide the course
Of this wayward planet.
Set the earth aright,
And welcome its people
Into Your Heart.© 2011 Joann Nelander
All rights reserved.
Set the World Aright
The world, in turmoil, convulses.
Peoples flee.
Those who know You,
Run to You.
Those, who are rushing
To the pit in despair,
Flee from You,
As from Leviathan.Show forth Your Truth and Beauty.
Stop sinners in their flight.
Smile, as the Sun from heaven,
That all men may truly see,
And all men know You, O Truth.You are a scourge
To the proud,
But to the man,
Who clearly sees himself,
For what he is, and faints.
Then, coming to his senses,
Lies prostrate in repentance;
To that man, You are Hope
And help, and healing.Your Mercy covers a multitude of sin.
Your blood, sprinkled on us,
Cries out “Sanctuary!”
O Altar, O Victim, O Priest.Christ Jesus,
You know my heart,
And yet embrace it.
Your priestly garment
Covers my nakedness.
Your Kingly Mantle identifies me,
As Child of the Great King.
My name is written on Your Thigh.
Like a mother,
You brought me forth at Your Knees,
To claim me eternally.The waters well up,
I am washed,
And carried in the current,
To ride the waves of Your Mercy
And come to rest on Your shore
For all eternity.Celebrate the Mass
Of our Redemption,
Once for all,
And for all time.
The thunder is silent.
The quaking ceases.
The clouds of darkness part.
The Sun of Justice rises,
And the course of the world
Obeys the Will of Your Father.O Christ, O Holy One,
Guide the course
Of this wayward planet.
Set the earth aright,
And welcome its people
Into Your Heart.Copyright © 2011 Joann Nelander All rights reserved.
From Jewish Passover to Christian Eucharist: The Story of the Todah
From Jewish Passover to Christian Eucharist: The Story of the Todah
TIM GRAY
Scholars have often wondered how the practice of Christian Eucharist could have arisen from the Lord’s Supper, which occurred in the context of the Jewish Passover. Since Passover occurs only once a year, how is it that the Christians got the notion that they could celebrate Jesus’ sacrificial meal weekly, if not daily?
The Last Supper
Gustave Dore
The answer is found in the ancient Israelite sacrifice called the todah.
While most people have heard of Old Testament sacrifices such as the holocaust offering or burnt offering, those who have heard of the todah sacrifice are as rare as lotto winners. Today\’s ignorance concerning the todah, however, should not imply that it was unimportant to the Jews. Far from it. The todah was one of the most significant sacrifices of the Jews.
Indeed, an old Rabbinic teaching says: \”In the coming Messianic age all sacrifices will cease, but the thank offering [todah] will never cease.\”(1) What is it about this sacrifice that makes it stand alone in such a way that it would outlast all other sacrifices after the redemption of the Messiah?
A todah sacrifice would be offered by someone whose life had been delivered from great peril, such as disease or the sword. The redeemed person would show his gratitude to God by gathering his closest friends and family for a todah sacrificial meal. The lamb would be sacrificed in the Temple and the bread for the meal would be consecrated the moment the lamb was sacrificed. The bread and meat, along with wine, would constitute the elements of the sacred todah meal, which would be accompanied by prayers and songs of thanksgiving, such as Psalm 116.
What does the word \”todah\” mean? It is Hebrew for \”thanksgiving,\” although it also connotes a confession of praise in addition to gratitude. For example, Leah gave thanks to God when she bore her fourth son, and so she named him yehudah — or Judah — which is the verbal form of todah — to give thanks.
There are many examples in the Old Testament of people offering todah — thanks — to God. Jonah, while in the belly of the whale, vows to offer up a todah sacrifice in the Temple if he is delivered (cf. Jon. 2:3-10). King Hezekiah offers up a todah hymn upon recovering from a life-threatening illness (cf. Is. 38). However, the best example of todah sacrifice and song is found in the life of King David.
via From Jewish Passover to Christian Eucharist: The Story of the Todah.


