B16 Resigns – Be Not Afraid!

 

We live in interesting times!

Nearly eight years since his election, Pope Benedict XVI announced this morning that, at the end of the month, he will become the first Roman pontiff since Celestine V in 1294 to resign from the Chair of Peter.

The 85 year-old – who has quietly indicated over the years that he would take the drastic step should he feel it necessary – broke the news during a previously-scheduled consistory to approve some causes for canonization (above); originally given in Latin, the following English translation of the statement was released by the Holy See:

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013 Read more here: Whispers in the Loggia: B16 Resigns.

A Thousand Little Moments

I fail and I fall.
Yes, Father, it’s me, again.
My prayers and tears reach Your heart
With plaintiff sighs.

I reach for Love,
As a baby grasps the finger,
Securing You to my heart,
Binding You by trifles.
A thousand little moments,
Like a knitter’s weave,
Trivial triumphs conquering like souls,
For made in Your image, I desire only You.

Of wooing, my begging be a part.
I turn, my God, to You
As a prayer with every care.
Prayer and tears, now, all one.
I nestle to Your breast
And am all ear.

I listen as beat upon beat,
Love’s rhythm reassures me of the next
And of Your eternal constancy.
I listen, as for a whisper,
And fear not to whisper every care
And fretful prayer.

I reach for You with every breath,
And sigh when You draw nigh.
You answer with a mother’s warmth,
Bending low, picking me up, pressing me
To Your great and consoling bosom.

“What is it my child. Am I not here?
Haven’t I given you all?”
You kiss away my tears,
And delight in the exchange.
I have given nothing but complaint,
Yet You are full of smiles.

A thousand little moments knit our day.
I cry and You comfort.
I beckon and You bend in kind regard.
You draw me into that chamber,
In which I was formed,
That hallowed space,
In which my time began.

Heaven and rest contained
In one all holy Name.
Name me, my God,
And I will come into being,
Called forth from my darkness
Into Your marvelous Day.

All our moments measured by Your mercy,
I cry out for a heart made unto Your own,
That I may grow to give Your Love.
Love begetting love, for love alone.

©2010 Joann Nelander

Saints Prayering Before the Throne of God

There is an oft repeated line in a litany of prayers recited by Richard Garnaut, that says, “Remember my intentions every day before the throne of God.” I love that supplication, for with it a picture comes to mind and I am heartened.

Saint after saint is asked to remember, and not stop there , but obliged, by holy love, to take my entreaties to God, who is seated in majesty, and almighty power upon His Kingly throne, and to refresh them through out all my days. Not a bad return for just one prayer for the kind intercession of a dear friend in heaven. I pray once in faith and each merciful patron, who’s been entrusted with my entreaty, the outpouring of my broken, weary, wounded heart, remembers me in the love of our Savior. Their faith, as it were, is now added to mine, even if my words were imperfect, hasty and half spoken. I may even forget that cry for help, but these friends of God, in their perfection, remain vigilant, with candle lit in the heavenly court, pleading my cause. At very least, that’s the image that comes to my mind. My moment of hope, enkindles a kind of perpetual hope, which shines in God’s Presence. Well, that’s my hope and I’m sticking with it.

Imitation of Christ

Imitation of Christ

The Third Chapter

The Doctrine of Truth

HAPPY is he to whom truth manifests itself, not in signs and words that fade, but as it actually is. Our opinions, our senses often deceive us and we discern very little.

What good is much discussion of involved and obscure matters when our ignorance of them will not be held against us on Judgment Day? Neglect of things which are profitable and necessary and 5undue concern with those which are irrelevant and harmful, are great folly.

We have eyes and do not see.

What, therefore, have we to do with questions of philosophy? He to whom the Eternal Word speaks is free from theorizing. For from this Word are all things and of Him all things speak—the Beginning Who also speaks to us. Without this Word no man understands or judges aright. He to whom it becomes everything, who traces all things to it and who sees all things in it, may ease his heart and remain at peace with God.

O God, You Who are the truth, make me one with You in love everlasting. I am often wearied by the many things I hear and read, but in You is all that I long for. Let the learned be still, let all creatures be silent before You; You alone speak to me.

The more recollected a man is, and the more simple of heart he becomes, the easier he understands sublime things, for he receives the light of knowledge from above. The pure, simple, and steadfast spirit is not distracted by many labors, for he does them all for the honor of God. And since he enjoys interior peace he seeks no selfish end in anything. What, indeed, gives more trouble and affliction than uncontrolled desires of the heart?

A good and devout man arranges in his mind the things he has to do, not according to the whims of evil inclination but according to the dictates of 6right reason. Who is forced to struggle more than he who tries to master himself? This ought to be our purpose, then: to conquer self, to become stronger each day, to advance in virtue.

Every perfection in this life has some imperfection mixed with it and no learning of ours is without some darkness. Humble knowledge of self is a surer path to God than the ardent pursuit of learning. Not that learning is to be considered evil, or knowledge, which is good in itself and so ordained by God; but a clean conscience and virtuous life ought always to be preferred. Many often err and accomplish little or nothing because they try to become learned rather than to live well.

If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, there would not be so much evil and scandal in the world, or such laxity in religious organizations. On the day of judgment, surely, we shall not be asked what we have read but what we have done; not how well we have spoken but how well we have lived.

Tell me, where now are all the masters and teachers whom you knew so well in life and who were famous for 7their learning? Others have already taken their places and I know not whether they ever think of their predecessors. During life they seemed to be something; now they are seldom remembered. How quickly the glory of the world passes away! If only their lives had kept pace with their learning, then their study and reading would have been worth while.

How many there are who perish because of vain worldly knowledge and too little care for serving God. They became vain in their own conceits because they chose to be great rather than humble.

He is truly great who has great charity. He is truly great who is little in his own eyes and makes nothing of the highest honor. He is truly wise who looks upon all earthly things as folly that he may gain Christ. He who does God’s will and renounces his own is truly very learned.

Ralph McInerny on St. Thomas Aquinas