Throw Away Life?

How sad is Man?
He values the rare,
Exults the extraordinary,
Crowns the celebrity.

God, on the Other hand, proliferates.
He calls good all He creates,
Dignifies life by His Love,
And Humankind by His Incarnation.

For want of goodness,
Man may usurp the place of God,
Seat himself
Upon that lofty throne.

For the want of love
Man may throw life away,
Too small, too young, too needy
Too dependent to matter.

How sad is Man upon his throne?
He beats his chest,
And declares his liberty;
Forgets his neighbor, chooses self.

How sad is Man,
Unencumbered of diety,
His own god,
And lord of all he has stolen.

Yet, God dignifies his defiant creature.
God respects the time of Man,
And give His Goodness
Sway over Holy Wrath.

Out-side of Time.
There is only the Eternal.
In Time, mind and Man are matter-dependent,
Sustained in rhythms tuned by the Creator.

When Time is rolled up
With the stars, like a scroll,
And fire devours all matter,
Where will the spark of Man exist?

While living, Man chooses,
Until Death declares
All he has chosen final,
The Star of Hope extinguished.

O Man, gladden the lot of Men.
Your eternity begins in the Heart of God.
You are rare.
You are extraordinary.

Celebrate the Lord, Your God!

Copyright  Joann Nelander ©2011  All rights reserved.

The Mystery of Man’s Reconciliation With God

From a letter by Saint Leo the Great, pope:

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfills what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.
One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.

Persecuting Christ – Persecuting the Church -Persecuting the Vicar of Christ

Set the World Aright

The world, in turmoil, convulses.
Peoples flee.
Those who know You,
Run to You.
Those, who are rushing
To the pit in despair,
Flee from You,
As from Leviathan.

Show forth Your Truth and Beauty.
Stop sinners in their flight.
Smile, as the Sun from heaven,
That all men may truly see,
And all men know You, O Truth.

You are a scourge
To the proud,
But to the man,
Who clearly sees himself,
For what he is, and faints.
Then, coming to his senses,
Lies prostrate in repentance;
To that man, You are Hope
And help, and healing.

Your Mercy covers a multitude of sin.
Your blood, sprinkled on us,
Cries out “Sanctuary!”
O Altar, O Victim, O Priest.

Christ Jesus,
You know my heart,
And yet embrace it.
Your priestly garment
Covers my nakedness.
Your Kingly Mantle identifies me,
As Child of the Great King.
My name is written on Your Thigh.
Like a mother,
You brought me forth at Your Knees,
To claim me eternally.

The waters well up,
I am washed,
And carried in the current,
To ride the waves of Your Mercy
And come to rest on Your shore
For all eternity.

Celebrate the Mass
Of our Redemption,
Once for all,
And for all time.
The thunder is silent.
The quaking ceases.
The clouds of darkness part.
The Sun of Justice rises,
And the course of the world
Obeys the Will of Your Father.

O Christ, O Holy One,
Guide the course
Of this wayward planet.
Set the earth aright,
And welcome its people
Into Your Heart.

Copyright © 2011 Joann Nelander All rights reserved.

Cry of One Forgiven

How can I thank You
For Your forgiveness,
For that moment,
In which You scattered
My accusers,
And took my part?

As I looked up
From the mud of my despair,
Your majestic countenance
Was all.
You loomed before me,
Brighter than the Sun.

Who could have imagined
Such grandeur?
You wore holiness like a crown
That more than circled Your brow.
Rather, it emanated,
As light from Your Being,
Announcing Who You are?

Only humility can receive You,
And dare Your gaze.
For Your Eyes
Pierce the soul,
Revealing all.

Only those crying for a Savior
Dare look up,
To confess with that glance
Their fault and nakedness,
Helpless and all pleading.

Only the thirsty
Can drink in the majesty
Of Your knowing.
For pride is the travesty,
That hides,
For fear of revelation.

That moment shattered my fear
And rent the clouds of all my life.
Taking proffered Hand,
I rise to my feet
Then, as now, again,

Light embraces me
As my rags fall to my feet.
In their place
Love has woven a mantle,
A robe of Being,
That more than clothes me.

It is a signal grace,
That names me,
With it, You announce
To all Creation
Who I am in You.

My “Yes” reverberates
Throughout the Universe.
I am new,
Like a star at its birth,
Bursting forth
With Your Holiness;
Baptized in Your Redemption.

How can I thank You
For Your forgiveness,
O, You, Who took my part?
Go now,
In search of my accusers.

Copyright 2011 Joann Nelander

Found

My Lord, my Love,
Turning to you,
I meet Your gaze.
Your eyes never stray
From your child.

Since my conception,
That awesome moment,
You have kept
Careful watch over me.

Through fleeting years,
You have guarded me,
As the apple of Your eye.
Your angels await my prayers.
I part my lips,
Pronouncing Your Name,
And they are at alert.

“Thy Kindom come”
A flurry of wings
Break the silence.
“Thy Will be done. “
The brightness of electrum
Pervades the air.

“Give us this day
Our daily bread.”
Shining  beings glow white hot,
Wings unfurl.

Soaring heavenward
To the throne of God,
Weightless spirits
Obtain my abundance,
In measure overflowing.

Depending on You,
For even my gratitude,
I rejoice,
For the Sun rises
Each day in my heart.

Searching for You,
I find Your trail,
There is food on the table
And horses in the stall,
My children, too, are clothed,
And I am adorned in virtue,
Protected by humility.
What have I,
You have not given me?

Though I spend myself in labor,
My vigor, I have not exhausted.
Though, I fall into bed at night,
I look back on a day,
Lived in Your Presence.

Now, I recognize Your disguise.
I find You in the dawn.
Announced by bird song.
Heralded in my children’s cries.
“Tie my shoes,”
I hear You say.

Hope sends out new shoots,
As I find my strength refreshed
By your calm streams.
My duty awaits me,
And I am Your steward.

Drawing from coffers
That may appear empty,
They are, none-the-less,
Full of opportunity,
As Your poor
Are always with us,
Depending on You,
And, You, on me.

You no longer hide.
You await me in the voiceless.
Your vessels of helplessness
Beckon me, “Come!”

Your Cross surrounds me,
As I find myself
Nailed to the society of men.
The blood of Adam fills my veins,
But, so too,
The Blood of Christ.

As I expend myself on family
You are fed and clothed
In your hunger and nakedness.
As I lift my voice in song,
The high heavens resound,
Echoing Your Name.

My Jesus, You, fill the Universe,
For need and the Promise of Plenty,
Are all about me,
And I am Church,
Throbbing with Your Blood,
Beating with Your Heart.

Copyright Joann Nelander