That None of God’s Children May Be Lost

Pope  at Angelus: Pray for the world’s forgotten souls

Emer McCarthy reports, Listen:

Below a Vatican Radio translation of the Holy Father’s Angelus address:

Dear Brothers and Sisters, Good day!
Yesterday we celebrated the Solemnity of All Saints, and today the liturgy invites us to commemorate the faithful departed. These two occurrences are intimately linked to each other, just as joy and tears find a synthesis in Jesus Christ, that is the foundation of our faith and our hope. On the one hand, in fact, the Church, a pilgrim in history, rejoices through the intercession of the saints and blessed who support her in the mission of proclaiming the Gospel; on the other, she, like Jesus, shares the tears of those who suffer the separation from loved ones, and like Him and through Him echoes thanks to the Father who has delivered us from the dominion of sin and death.

Yesterday and today many people visit the cemetery, which, as the word itself implies, is the “place of rest”, as we wait for the final awakening. It is lovely to think that it will be Jesus who will awaken us. Jesus himself revealed that the death of the body is like a sleep from which he awakens us. With this faith we stop – even spiritually – at the graves of our loved ones, those who have loved us and have done good deeds for us. But today we are called to remember everyone, to remember everyone, even those who no one remembers. We remember the victims of war and violence; the many “little ones” of the world crushed by hunger and poverty. We remember the anonymous who rest in common graves. We remember our brothers and sisters killed because they are Christians; and those who sacrificed their lives to serve others. We especially entrust to the Lord, those who have left over the last year.

Church tradition has always urged prayer for the dead, in particular by offering the celebration of the Eucharist for them: it is the best spiritual help that we can give to their souls, particularly to the most abandoned ones. The foundation of prayers in suffrage of souls is in the communion of the Mystical Body. As the Second Vatican Council reiterates, “fully conscious of this communion of the whole Mystical Body of Jesus Christ, the pilgrim Church from the very first ages of the Christian religion has cultivated with great piety the memory of the dead” (Lumen Gentium, 50 ).

Remembering the dead, caring for their graves and prayers of suffrage, are witness of confident hope, rooted in the certainty that death is not the last word on human fate, death is not the last word, because man is destined to a life without limits, which has its roots and its fulfillment in God. Let us raise this prayer to God:

God of infinite mercy,

we entrust to Your immense goodness all those who have left this world for eternity, where you await all humanity, redeemed by the precious blood of Christ Your Son, who died to save us from our sins.

Look not Lord, at our poverty, misery and human weaknesses when we present ourselves before You to be judged in happiness or condemned.

Gaze upon us with pity, born of Your tender heart and help us to walk the path of purification.

May none of your children be lost to the eternal fires of hell, where repentance is no more.

We entrust to You Lord, the souls of our beloved departed, of those who died without the comfort of the Sacraments or who did not have the opportunity to repent, not even at the end of their life.

May no one fear the encounter with You at the end of their earthly pilgrimage, in the hope of being welcomed within the embrace of your infinite mercy.  May sister death find us in prayerful vigilance, and full of all the good we have done during our existence, be it long or short.

Lord, may nothing distance us from you on this earth, may everything and everyone support us in our ardent hope to serenely and eternally rest in You.

Amen

With this faith in man’s supreme destiny, we now turn to the Virgin Mary, who suffered the drama of Christ’s death under the Cross and participated in the joy of His resurrection. May she, Gate of Heaven, help us to understand more and more the value of prayers for the dead. They are close to us. May she support us in our daily pilgrimage on earth and help us not to lose sight of the ultimate goal of life which is Heaven. And we with this hope that never disappoints we move forward!

Pope Francis speech at the conclusion of the Synod

Here is the part of Pope Francis’ speech I thought most powerful:

 

“I can happily say that – with a spirit of collegiality and of synodality – we have truly lived the experience of “Synod,” a path of solidarity, a “journey together.”

And it has been “a journey” – and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say “enough”; other moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:

– One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called – today – “traditionalists” and also of the intellectuals.

– The temptation to a destructive tendency to goodness [it. buonismo], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the “do-gooders,” of the fearful, and also of the so-called “progressives and liberals.”

– The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46).

– The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.

– The temptation to neglect the “depositum fidei” [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them “byzantinisms,” I think, these things…

Here is the full speech:

Vatican Radio’s provisional translation of Pope Francis’ address to the Synod Fathers:

Dear Eminences, Beatitudes, Excellencies, Brothers and Sisters,

With a heart full of appreciation and gratitude I want to thank, along with you, the Lord who has accompanied and guided us in the past days, with the light of the Holy Spirit.

From the heart I thank Cardinal Lorenzo Baldisseri, Secretary General of the Synod, Bishop Fabio Fab

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Big Bang Theories Are Not Inconsistent with the Biblical Creation Story

via Media Distort Catholic View on Evolution

“After Pope Francis referenced the Big Bang and biological evolution this past Monday, a flurry of media reports appeared, contrasting Francis’ views with those of his predecessors and the Catholic tradition.

Pope Francis made a significant rhetorical break with Catholic tradition Monday by declaring that the theories of evolution and the Big Bang are real,” gushed MSNBC. And elsewhere, MSNBC reported that “conservatives in the United States” who have been unhappy with Pope Francis “today have one more reason to be upset.”

Yet the real story here is that Francis was just reiterating the Catholic understanding of evolution first articulated by Pope Pius XII in 1950.

Had the journalists dug a little deeper, they would have discovered that the “father of the Big Bang theory,” Georges Lemaître, was a Belgian cosmologist and a Catholic priest. He was also a former president of the Pontifical Academy of Sciences, the very group Francis was addressing Monday.

The Catholic Catechism itself states that the “question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man.” It also notes that these discoveries “invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers.”

But it seems that these journalists really just wanted to drive a wedge between Francis and his immediate predecessor, Pope Benedict XVI, holding the former up as a free-wheeling liberal and tarring the second as a stodgy conservative.

The Independent newspaper in Ireland wrote that Francis’ comments put an end to the “pseudo theories” of creationism and intelligent design that some argue were encouraged by his predecessor, Benedict XVI.

Elsewhere, NBC News reported that Francis’ remarks on Monday “appeared to be a theological break from his predecessor Benedict XVI, a strong exponent of creationism.”

Yet anyone with even a cursory knowledge of Benedict’s views on evolution would understand this claim to be patently false. As a cardinal, Ratzinger had studied theories of evolution for years, and had developed his own nuanced understanding of Darwinian evolution, on which he commented in several of his books.

Moreover, in 2006, Benedict said that it is “absurd” to suppose that evolution and creation are mutually exclusive, citing the “many scientific proofs in favor of evolution,” which “enriches our knowledge of life and being as such.” Benedict did hold, however, that “evolution does not answer every query, especially the great philosophical question: where does everything come from?” This was exactly the point Francis was making on Monday.

This leaves us with the puzzle of how so many semi-skilled journalists get these fundamental questions wrong. Are they willfully malicious or simply incompetent?

Either way, would such ineptitude be tolerated if they were writing about anything other than the Catholic Church?

via Media Distort Catholic View on Evolution,

 

via Independent.co.uk

The theories of evolution and the big bang are not inconsistent with the biblical creation story, according to the head of the Roman Catholic Church.

God is not “a magician with a magic wand” says Pope Francis while speaking at the Pontifical Academy of Sciences Tuesday.

“When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so,” Francis said. “He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment.

The Pontiff continued:

“The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it.  Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.” continued here

Burke’s “Exile” to Malta**: What if Everyone is Wrong? UPDATED

Elizabeth Scalia / the Anchoress – First things:

“And I started thinking about the refugees who make the dangerous trip from Africa to Italy, and for whom Pope Francis has great compassion and concern. Malta is part of the migrant route.

And then I started thinking about how Malta has said it feels overwhelmed by immigrants. Just yesterday, there were reports that as many as 500 people had perished off the coast of Malta.

And then I thought: Burke is only 66 years old — he has a lot of energy left in him, and is very organized — and by all accounts he is a stickler of an obedientiary.

It would not at all surprise me to discover that Pope Francis, seeking to find a way to give assistance to people risking their lives to escape a troubled continent, has deliberately put along their route a youngish churchman with a humanitarian “military order” under his patronage, and a gift for putting things together.

In fact, this seems like exactly the thing Francis would do: align an obedient, faithful Cardinal who enjoys a bit of ceremony from time to time with a well-organized Knighthood able to offer medical and emergency help, and who also rather like getting spiffed up from time to time, and put them to work, together, for the good of the countless numbers of people, and ultimately for the good of the church.

I suppose if one buys into the worldly take on what constitutes a prestigious office, one might say “yes, this is a demotion! From the Curia, the seats of Power, and making episcopal recommendations to the little island of Malta**, and the Knights?”

But the whole world is in the midst of great crisis, and the church — this great centering pole which keeps everything from collapsing and lets in the light — must respond, wherever she can, and do it quickly and authoritatively, because nations are failing, as they do, and people are suffering, and darkness is encroaching, all about.

I think Francis has given Cardinal Burke a great challenge, a great privilege, and a mighty task: to sustain and further build up an organization that serves people-in-need around the world, regardless of race, creed, nationality; to shore up good-and-welfare networks that have become stagnant; to assist immigrants and nations as the world continues its transition into something different from what it has been. And to — why not, if he wants? — wrap all of these efforts in occasional pageants of great beauty and solemn worship, because beauty feeds the heart and soul, and it doesn’t belong to only some, but to all.”

via Burke’s “Exile” to Malta**: What if Everyone is Wrong? UPDATED.

 

Let us Wash Each Others Feet in Love

Pope Francis said: “There is much that we can do to benefit the poor, the needy and those who suffer, and to favor justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.”

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Vatican Spokesman Censures ‘Rolling Stone’ Article on Pope |Blogs | NCRegister.com

I love Pope Francis, but than I love Pope John XXIII, Pope Paul VI, Pope John Paul I & II, Pope Benedect XVI, now Emeritus.The Church is for all time, it’s past, present and future rest with the Holy Spirit. Terms like “progressive” and “conservative” don’t suit it well. People have terms and positions, the Church has Christ authority and is a mystery of His love, with a commission to preach His gospel as given, calling all people to repentance and Christ’s covenant love. It embraces real people, with real problems, selfishness, willful pride and unruly passions. It looks to grace, not vocabulary, changing mores, and labels, to help us bear our crosses in union with Jesus who was and is a sign of contradiction, and a stumbling block. The Father wants more than the lowest common denominator for us, while we want short cuts. Jesus want more than simple humanity, great as it is, for us. He is lifting us to supernatural Love. “Saved” will spare us Hell. “Holy” will allow us to live, and love in Heaven for all eternity. Pope Francis wants this for all God’s children.

Via NCRegister,com

Vatican spokesman Father Federico Lombardi has strongly criticised an article on Pope Francis that appears in the latest edition of Rolling Stone magazine.

Although he acknowledged that the Holy Father’s appearance on the publication’s front cover shows a diverse interest in the Pope, the Jesuit spokesman denounced the article’s negative portrayal of Pope Emeritus Benedict XVI’s pontificate, saying the piece disqualifies itself as serious journalism.

“Unfortunately, the article disqualifies itself, falling into the usual mistake of a superficial journalism, which in order to highlight the positive aspects of Pope Francis, thinks it should describe in a negative way the pontificate of Pope Benedict, and does so with a surprising crudeness,” Fr. Lombardi said in a statement.

In the piece titled “Pope Francis: The Times They Are A-Changin'”, author Mark Binelli calls Benedict’s papacy “disastrous” and goes so far as to attack the former pontiff’s appearance and character. He also describes Benedict’s acclaimed apostolic exhortation Sacramentum Caritatis as “wonky” but without explaining further.

Read more: http://www.ncregister.com/blog/edward-pentin/fr.-lombardi-censures-rolling-stone-article-on-pope#ixzz2rvK29qU7