Love’s Mansion

A child lost,
A child stolen,
A child abandoned,
But not by Love.

Love held his hand,
As Death pursued.
Love clutched his life
To hold him in her heart.

When all doors shut,
When clouds descended,
When law conspired,
When men called evil good.

Love shared his pain.
Love healed.
Love fostered love.
Prepared a home.

Love opened the earth
To receive the blood
Of innocence,
Once more.

Love found a way,
To thwart the grave,
To forgive, to forget,
To encompass and enfold.

Love builds a mansion
With waiting rooms,
For mother, father
And lineage long.

From Adam past
Unto blessed Eternity,
Love reclaims,
Love invites to Mercy feast.

Love simply loves,
Sinner, martyr, saint,
The lost, the stolen, the abandoned,
Now espoused.

© 2012 Joann Nelander

Who?

“Who do you say I am?”
Jesus asked.
Who do you say I am?

The jars lined the walls.
Each one marked:
A weight and words,
“Products of conception.”

Parts, just parts!
Parts, just parts?
Who do you say I am?

©2012 Joann Nelander

Fr. Frank Pavone – Update



Contact: 
Bishop Patrick Zurek
 Diocese of Amarillo
 P.O.Box 5644
 Amarillo, TX 79117
 telephone: 806-383-2243
 fax: 806-383-8452

Caring for the Unborn

Gov. Mary Fallin of Oklahoma signed a pro-life measure into law, April 20, making it illegal to abort  unborn children after 20 weeks of gestation because they are capable of feeling pain. The bill goes into effect November 1, 2011.

“States are recognizing that they have an interest in, and obligation to, protecting unborn children from pain,” said Mary Spaulding Balch, the director of state legislation for National Right to Life Committee.

The Oklahoma bill, titled the “Pain-Capable Unborn Child Protection Act,” states that “Pain receptors… are present throughout the unborn child’s entire body by no later than sixteen…weeks after fertilization and nerves link these receptors to the brain’s thalamus and subcortical plate by no later than twenty…weeks.”

Once this link is made, the bill argues, the necessary and sufficient conditions for pain have been met. The law states, “After twenty… weeks, the unborn child reacts to stimuli that would be recognized as painful if applied to an adult,” and for this reason the state has a compelling interest in protecting the unborn child.

Injustice is Always Unjust

Martin Luther King Jr.’s teaching on injustice anywhere by Mrs. Naomi Barber King
Wife of the late Rev. A.D. King (brother of Martin Luther King, Jr.):

The Beloved Community and the Unborn

As our nation pauses to recommit itself to fulfilling the dream of Dr. Martin Luther King, Jr., we invite our fellow citizens to reflect on how that dream touches every human life. Dr. King taught that justice and equality need to be as wide-reaching as humanity itself. Nobody can be excluded from the Beloved Community. He taught that “injustice anywhere is a threat to justice everywhere.”

In his 1967 Christmas sermon, he pointed out the foundation of this vision: “The next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. …Man is a child of God, made in His image, and therefore must be respected as such….And when we truly believe in the sacredness of human personality, we won’t exploit people, we won’t trample over people with the iron feet of oppression, we won’t kill anybody.”

The work of building the Beloved Community is far from finished. In each age, it calls us to fight against poverty, discrimination, and violence in every form. And as human history unfolds, the forms that discrimination and violence take will evolve and change. Yet our commitment to overcome them must not change, and we must not shrink from the work of justice, no matter how unpopular it may become.

In our day, therefore, we cannot ignore the discrimination, injustice, and violence that are being inflicted on the youngest and smallest members of the human family, the children in the womb. Thousands of these children are killed every day in America by abortion, throughout all nine months of pregnancy.

We declare today that these children too are members of the Beloved Community, that our destiny is linked with theirs, and that therefore they deserve justice, equality, and protection.

And we can pursue that goal, no matter what ethnic, religious, or political affiliation we have. None of that has to change in order for us to embrace Dr. King’s affirmation of the sacredness of all human life. It simply means that in our efforts to set free the oppressed, we include the children in the womb.

We invite all people of good will to join us in the affirmation that children in the womb have equal rights and human dignity.

Worldwide Prayer for the Unborn

The Holy Father has announced a worldwide vigil of prayer for unborn children.  On Saturday evening, November 27, in St. Peter’s Basilica in Rome the Holy Father  will begin the season of Advent. He will lift up in prayer all the children living in the womb, and call God’s protection on them.

Please join Pope BenedictXVI in prayer.  He has invited all the bishops of the world to join him.  The Advent prayer may be prayed as a Novena or through the season of Advent:

Advent Prayer for LIfe

God of Life,
We rejoice in the promise of your coming.

You have sent your Son, born in Bethlehem.
He is the Prince of Peace, and
The one in whose name all oppression shall cease.

May we welcome his coming each day
And prepare for his coming at the end of time.
May we build a culture that welcomes him
By welcoming every child, born and unborn.

We pray through the same Christ our Lord. Amen.

Priests for Life offers Advent Prayer Cards for your parishes (free).