Let the Little Children Come Unto Me

“She was baptized, with her household” (Acts 16:15). The Philippian jailer whom Paul and Silas had converted to the faith was baptized that night along with his household. We are told that “the same hour of the night . . . he was baptized, with all his family” (Acts 16:33). And in his greetings to the Corinthians, Paul recalled that, “I did baptize also the household of Stephanas” (1 Cor. 1:16).

http://www.catholic.com/tracts/infant-baptism

Be the Sun in Me

Be, O Lord, the Sun in me.
Despite, my clouds,
Masking Your Beauty,

Be seen as light invisible,
Going forth, in the Spirit,
To the world,
A world in need of Revelation.

Pierce the veil of my travail.
Linger long to suffer my malaise,
My unsettled wine.

By grace, bless me,
As you bless those blind
To Your Presence in me.

Sacrament and penance,
My claim upon Your Heart.
Light, undiminished,
Under my bushel,
Burning bright within my core,
Make of me a lampstand,
In Your Father’s House.

Be, O, Lord, The Sun in Me,
for a world
In need of illumination.

Be the Sun in Me

Be, O Lord, the Sun in me.
Despite, my clouds,
Masking Your Beauty,

Be seen as light invisible,
Going forth, in the Spirit,
To the world,
A world in need of Revelation.

Pierce the veil of my travail.
Linger long to suffer my malaise,
My unsettled wine.

By grace, bless me,
As you bless those blind
To Your Presence in me.

Sacrament and penance,
My claim upon Your Heart.
Light, undiminished,
Under my bushel,
Burning bright within my core,
Make of me a lampstand,
In Your Father’s House.

Be, O, Lord, The Sun in Me,
for a world
In need of illumination.

 
 

Enhanced by Zemanta

THE VERSATILE BLOGGER AWARD

I want to thank tazeinmirzasaad for nominating me for the versatile blogger award. It is Tazeinmirzasaad who is amazing, versatile and ever the wonder.

Seven things about me:

I love God.

I love His good creation.

I love to praise His All Holy Name.

I love to write.

I love to pray.

I love the Holy Eucharist.

I love the Mass.

Again thank you.

the incarnation of the Word and the sacrament of the eucharist

From the treatise On the Trinity by Saint Hilary, bishop
The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist

We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.

The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.

Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.

He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.

The River Whose Streams Gladden the City of God

Holy Spirit dove window

Image by hickory hardscrabble via Flickr

From a sermon On Pastors by Saint Augustine, bishop:

The river of God is brimming with water. You have provided their food, for this is your way of preparing them. There can be no doubt about the river referred to, for the prophet says: There is a river whose streams gladden the city of God; and in the gospel the Lord himself says: Streams of living water welling up to eternal life will flow from the heart of anyone who drinks the water I shall give him. He was speaking of the Holy Spirit, whom those who believed in him were to receive. The river of God is brimming with water; that is to say, we are inundated by the gifts of the Holy Spirit and from that fountain of life the river of God pours into us in full flood.

We also have food prepared for us. And who is this food? It is he in whom we are prepared for life with God, for by receiving his holy body we receive a place in the communion of his holy body. This is what is meant by the words of the psalm: You have provided their food, for this is your way of preparing them. For as well as refreshing us now, that food also prepares us for the life to come.

We who have been reborn through the sacrament of baptism experience intense joy when we feel within us the first stirrings of the Holy Spirit. We begin to have an insight into the mysteries of faith, we are able to prophesy and to speak with wisdom. We become steadfast in hope and receive the gift of healing. Demons are made subject to our authority. These gifts enter us like a gentle rain, and once having done so, little by little, they bring forth fruit in abundance.