Tag Archives: sacrifice

Come, O Creator

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Depravity now has its day,
The festering city
Erupts to spew abuse,
First on its children,
And then on those
Who come to its aid.

Perversity mocks virtue,
Opening it’s robes,
To welcome strangers for a night,
No home, no family, no love.

Let Sin not reign,
Call out again.
Seek liberty of spirit,
Spurn license,
And licentiousness.

Love the enemy
Within and without.
All men have sinned,
All suffer,
Abused and abuser.

Come, O Creator of Man.
Come holy plan.
Fight the battle
With heavenly hosts.
Build on these ruins,
A nation that is pure and just.

Copyright 2014 Joann Nelander

Kindling and Sacrifice

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Light a fire in my lowly heart
That I may love Thee
More and more.

Accept my straw as kindling.
Ignite me as a sacrifice.
To be consumed.

Breathe on me in the furnace
Of your desires
For this child of Your creation.

Blaze to transform
By grace and Thy Holy Spirit,
My base metal into the finest gold.

Enflame my yearning heart
That love may burst forth,
Forevermore.

copyright 2014 Joann Nelander

Just One More Day

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A Nation cries
In want of Thee.
Time hurries,
All the while consuming,
That which our hands have built.

Our plenty devoured
In furnaces of desire.
“More, give us more,
The engines roar. ”

You wait,
That we might recognize
Your reign.
Your sun rises on each new day.
You are patient.
Wait, wait, wait….

Obedience is not our way.
We turn only blind eyes
And misprize chastisement’s scourge.
We know only
The gates of Hell demand,
Demand our sacrifice,
Human sacrifice.
We do not deny them.

No place too sacred to invade.
Give the gods their due,
For they pay our way.
After all, we are only clay,
Living to be merry
One more day.

You speak of Love and Eternity.
Our bellies cry out “Now”
“Who needs Your Throne!”
Give us bread without God Alone.
Our way,
Just one more day.

©2012 Joann Nelander All rights reserved

Water at the Well

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In prayer,
I dig my well deeper.
I count it all joy,
Though sorrow may seep
Through my walls.

Bubbling up,
Through muddy ground,
Pure and fresh
With hope,
Pure water emerges,
Gladdening as an eternal spring..

I am become,
A drink of water,
Drawn by the stranger,
Who meets me in his thirst.

Copyright 2014 Joann Nelander

From the homily at the canonization of the martyrs of Uganda by Pope Paul VI

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From the homily at the canonization of the martyrs of Uganda by Pope Paul VI
The glory of the martyrs—a sign of rebirth

The African martyrs add another page to the martyrology — the Church’s roll of honor — an occasion both of mourning and of joy. This is a page worthy in every way to be added to the annals of that Africa of earlier which we, living in this era and being men of little faith, never expected to be repeated.

In earlier times there occurred those famous deeds, so moving to the spirit, of the martyrs of Scilli, of Carthage, and of that “white robed army” of Utica commemorated by Saint Augustine and Prudentius; of the martyrs of Egypt so highly praised by Saint John Chrysostom, and of the martyrs of the Vandal persecution. Who would have thought that in our days we should have witnessed events as heroic and glorious?

Who could have predicted to the famous African confessors and martyrs such as Cyprian, Felicity, Perpetua and—the greatest of all—Augustine, that we would one day add names so dear to us as Charles Lwanga and Matthias Mulumba Kalemba and their twenty companions? Nor must we forget those members of the Anglican Church who also died for the name of Christ.

These African martyrs herald the dawn of a new age. If only the mind of man might be directed not toward persecutions and religious conflicts but toward a rebirth of Christianity and civilization!
Africa has been washed by the blood of these latest martyrs, the first of this new age (and, God willing, let them be the last, although such a holocaust is precious indeed). Africa is reborn free and independent.

The infamous crime by which these young men were put to death was so unspeakable and so expressive of the times. It shows us clearly that a new people needs a moral foundation, needs new spiritual customs firmly planted, to be handed down to posterity. Symbolically, this crime also reveals that a simple and rough way of life—enriched by many fine human qualities yet enslaved by its own weakness and corruption—must give way to a more civilized life wherein the higher expressions of the mind and better social conditions prevail.

A Sacrifice to God and His Priest

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From a sermon by Saint Peter Chrysologus, bishop
Each of us is called to be both a sacrifice to God and his priestdivineoffice.org

I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of God’s desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.

Listen to the Lord’s appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no loss to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.

Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.

How marvellous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.

The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice. Brethren, this sacrifice follows the pattern of Christ’s sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.

Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.