Monthly Archives: February 2010

Revelation

by

Luke 24:27

Beginning with Moses, and going through all the prophets,  Jesus showed them the meaning of those passages of Scripture which had been written concerning himself.

Luke 24:25

Then He said to them, “What little sense you have! How slow you are to believe all the prophets have announced!

From a short discourse by St.Bonaventure, bishop:

He who knows Jesus Christ can understand all sacred Scripture

The source of sacred Scripture was not human research but divine revelation. This revelation comes from the Father of Light from whom the whole concept of fatherhood in heaven and on earth derives. From him, through Jesus Christ his Son, the Holy Spirit enters into us. Then, through the Holy Spirit who allots and apportions his gifts to each person as he wishes, we receive the gift of faith, and through faith Christ lives in our hearts. So we come to know Christ and this knowledge becomes the main source of a firm understanding of the truth of all sacred Scripture. It is impossible, therefore, for anyone to achieve this understanding unless he first receives the gift of faith in Christ. This faith is the foundation of the whole Bible, a lamp and a key to its understanding. As long as our earthly state keeps us from seeing the Lord, this same faith is the firm basis of all supernatural enlightenment, the light guiding us to it, and the doorway through which we enter upon it. What is more, the extent of our fath is the measure of the wisdom which God has given us. Thus, no one should overestimate his wisdom; instead, he should soberly make his assessment according to the extent of the faith which God has given him.

The outcome or the fruit of reading holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled, we shall truly know the love that surpasses understanding and so be filled with the fullness of God. The purpose of the Scriptures, which come to us from God, is to lead us to this fullness according to the truths contained in those sayings of the apostles to which I have referred. In order to achieve this, we must study holy Scripture carefully, and teach it and listen to it in the same way.

If we are to attain the ultimate goal of eternal happiness by the path of virtue described in the Scriptures, we have to begin at the very beginning. We must come with a pure faith to the Father of Light and acknowledge him in our hearts. We must ask him to give us, through his Son and in the Holy Spirit, a true knowledge of Jesus Christ, and along with that knowledge a love of him. Knowing and loving him in this way, confirmed in our faith and grounded in our love, we can know the length and breadth and height and depth of his sacred Scripture. Through that knowledge we can come at last to know perfectly and love completely the most blessed Trinity, whom the saints desire to know and love and in whom all that is good and true finds its meaning and fulfillment.

Sent from my iPod

The Mystery of Death

by

From the pastoral constitution on the Church in the modern world of the Second Vatican Council (Gaudium et spes)
The Mystery of Death

In the face of death the enigma of human existence reaches its climax. Man is not only the victim of pain and the progressive deterioration of his body; he is also, and more deeply, tormented by the fear of final extinction. But the instinctive judgment of his heart is right when he shrinks from, and rejects, the idea of a total collapse and definitive end of his own person. He carries within him the seed of eternity, which cannot be reduced to matter alone, and so he rebels against death. All efforts of technology, however useful they may be, cannot calm his anxieties; the biological extension of his life-span cannot satisfy the desire inescapably present in his heart for a life beyond this life.

Imagination is completely helpless when confronted with death. Yet the Church, instructed by divine revelation, affirms that man has been created by God for a destiny of happiness beyond the reach of earthly trials. Moreover, the Christian faith teaches that bodily death, to which man would not have been subjected if he had not sinned, ywill be conquered; the almighty and merciful Savior will restore man to the wholeness that he had lost through his own fault. God has called man, and still calls him, to be united in his whole being in perpetual communion with himself in the immortality of the divine life. This victory has been gained for us by the risen Christ, who by his own death has freed man from death.
Faith, presented with solid arguments, offers every thinking person the answer to his questionings concerning his future destiny. At the same time, it enables him to be one in Christ with his loved ones who have been taken from him by death and gives him hope that they have entered into true life with God.

Certainly, the Christian is faced with the necessity, and the duty, of fighting against evil through many trials, and of undergoing death. But by entering into the paschal mystery and being made like Christ in death, he will look forward, strong in hope, to the resurrection.

This is true not only of Christians but also of all men of good will in whose heart grace is invisibly at work. Since Christ died for all men, and the ultimate vocation of man is in fact one, that is, a divine vocation, we must hold that the Holy Spirit offers to all the possibility of being united with this paschal mystery in a way known only to God.
Such is the great mystery of man, enlightening believers through the Christian revelation. Through Christ and in Christ light is thrown on the enigma of pain and death which overwhelms us without his Gospel to teach us. Christ has risen, destroying death by his own death; he has given us the free gift of life so that as sons in the Son we may cry out in the Spirit, saying: Abba, Father!

Sent from my iPod

Today the Catholic Church Honors Paul Miki and His Companions.

by

Today the Catholic Church honors Paul Miki and his companions.

From an account of the martyrdom of Saint Paul Miki and his
companions, by a contemporary writer.
(Cap. 14, 109-110: Acta Sanctorum Febr. 1, 769)
You shall be my witnesses

The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to Gods goodness by singing psalms. Again and again he repeated: Into your hands, Lord, I entrust my life. Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.

Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his congregation he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his sermon with these words: As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.

Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.

Anthony, hanging at Louis side, looked toward heaven and called upon the holy namesJesus, Mary! He began to sing a psalm: Praise the Lord, you children! (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.) Others kept repeating Jesus, Mary! Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.

Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, Jesus, Mary! And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

Read more here

Sent from my iPod

Ronald Reagan’s “Shining City On A Hill”

by

Ronald Reagan, where are you when we need you?!

Today would be President Ronald Reagan’s 99th birthday.  May God bless and caress him for us, We, the People, whom he loved and lead.  We, the People, love and appreciate Reagan, the man, the mench, for his kindness, his integrity, his values, his patriotism, his determination, and his faith in We, the People.  He kept the vision of a “Shining City on a hill” before his eyes.  So, too, must we! Ronald Reagan is bright in our memory. Now we must live his dream. Freedom couldn’t have found a more clarion voice and heart to shout down the walls of tyranny by speaking with common sense. Listen again to his words of farewell:

Krauthammer’s Faith in We, the People

by

“No matter how far the ideological pendulum swings in the short term, in the end the bedrock common sense of the American people will prevail. ” Charles Krauthammer

Tired of being talked down to? So are the voters. We the People are ready to take on the President. Charles Krauthammer says it well in The Electorate vs. Obama’s Agenda:

A year later, after stunning Democratic setbacks in Virginia, New Jersey and Massachusetts, Obama gave a stay-the-course State of the Union address (a) pledging not to walk away from health care reform, (b) seeking to turn college education increasingly into a federal entitlement, and (c) asking again for cap-and-trade energy legislation. Plus, of course, another stimulus package, this time renamed a “jobs bill.”

This being a democracy, don’t the Democrats see that clinging to this agenda will march them over a cliff? Don’t they understand Massachusetts?

…

For liberals, the observation that “the peasants are revolting” is a pun. For conservatives, it is cause for uncharacteristic optimism. No matter how far the ideological pendulum swings in the short term, in the end the bedrock common sense of the American people will prevail.

The ankle-dwelling populace pushes back. It re-centers. It renormalizes. Even in Massachusetts.