Sunday Snippets–A Catholic Carnival

It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another. Join us to read and/or contribute. To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your snippets post on our host, RAnn’s, site, This, That and the Other Thing.
My posts:

I Want to Walk as a Child of the Light

Blessed John Paul II on the Queenship of Mary | TOM PERNA

“THOU SHALT NOT COVET A NEIGHBORS GOODS” – AGAINST REDISTRIBUTION OF WEALTH

Report: Benedict XVI Resigned After ‘Mystical Experience’ | Daily News | NCRegister.com

“THOU SHALT NOT COVET A NEIGHBORS GOODS” – AGAINST REDISTRIBUTION OF WEALTH

John Adams, Defence of the Constitutions of Government of the United States

1787Works 6:8–9
Suppose a nation, rich and poor, high and low, ten millions in number, all assembled together; not more than one or two millions will have lands, houses, or any personal property; if we take into the account the women and children, or even if we leave them out of the question, a great majority of every nation is wholly destitute of property, except a small quantity of clothes, and a few trifles of other movables. Would Mr. Nedham be responsible that, if all were to be decided by a vote of the majority, the eight or nine millions who have no property, would not think of usurping over the rights of the one or two millions who have? Property is surely a right of mankind as really as liberty. Perhaps, at first, prejudice, habit, shame or fear, principle or religion, would restrain the poor from attacking the rich, and the idle from usurping on the industrious; but the time would not be long before courage and enterprise would come, and pretexts be invented by degrees, to countenance the majority in dividing all the property among them, or at least, in sharing it equally with its present possessors. Debts would be abolished first; taxes laid heavy on the rich, and not at all on the others; and at last a downright equal division of every thing be demanded, and voted. What would be the consequence of this? The idle, the vicious, the intemperate, would rush into the utmost extravagance of debauchery, sell and spend all their share, and then demand a new division of those who purchased from them. The moment the idea is admitted into society, that property is not as sacred as the laws of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If “Thou shalt not covet,” and “Thou shalt not steal,” were not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free.

Assumption of Mary – From the apostolic constitution Munificentissimus Deus by Pope Pius XII Your body is holy and excelling in splendor

From the apostolic constitution Munificentissimus Deus by Pope Pius XII Your body is holy and excelling in splendor

In their homilies and sermons on this feast the holy fathers and great doctors spoke of the assumption of the Mother of God as something already familiar and accepted by the faithful. They gave it greater clarity in their preaching and used more profound arguments in setting out its nature and meaning. Above all, they brought out more clearly the fact that what is commemorated in this feast is not simply the total absence of corruption from the dead body of the Blessed Virgin Mary but also her triumph over death and her glorification in heaven, after the pattern set by her only Son, Jesus Christ.

Thus Saint John Damascene, preeminent as the great preacher of this truth of tradition, speaks with powerful eloquence when he relates the bodily assumption of the loving Mother of God to her other gifts and privileges: “It was necessary that she who had preserved her virginity inviolate in childbirth should also have her body kept free from all corruption after death. It was necessary that she who had carried the Creator as a child on her breast should dwell in the tabernacles of God. It was necessary that the bride espoused by the Father should make her home in the bridal chambers of heaven. It was necessary that she, who had gazed on her crucified Son and been pierced in the heart by the sword of sorrow which she had escaped in giving him birth, should contemplate him seated with the Father. It was necessary that the Mother of God should share the possessions of her Son, and be venerated by every creature as the Mother and handmaid of God.”

Saint Germanus of Constantinople considered that it was in keeping not only with her divine motherhood but also with the unique sanctity of her virginal body that it was incorrupt and carried up to heaven: “In the words of Scripture, you appear in beauty. Your virginal body is entirely holy, entirely chaste, entirely the house of God, so that for this reason also it is henceforth a stranger to decay: a body changed, because a human body, to a preeminent life of incorruptibility, but still a living body, excelling in splendor, a body inviolate and sharing in the perfection of life.”

Another early author declares: “Therefore, as the most glorious Mother of Christ, our God and Savior, giver of life and immortality, she is enlivened by him to share an eternal incorruptibility of body with him who raised her from the tomb and took her up to himself in a way he alone can tell.”

All these reasonings and considerations of the holy Fathers rest on Scripture as their ultimate foundation. Scripture portrays the loving Mother of God, almost before our very eyes, as most intimately united with her divine Son and always sharing in his destiny.

Above all, it must be noted that from the second century the holy Fathers present the Virgin Mary as the new Eve, most closely associated with the new Adam, though subject to him in the struggle against the enemy from the nether world. This struggle, as the first promise of a redeemer implies, was to end in perfect victory over sin and death, always linked together in the writings of the Apostle of the Gentiles. Therefore, just as the glorious resurrection of Christ was an essential part of this victory and its final trophy, so the struggle shared by the Blessed Virgin and her Son was to end in glorification of her virginal body. As the same Apostle says: When this mortal body has clothed itself in immortality, then will be fulfilled the word of Scripture: Death is swallowed up in victory.

Hence, the august Mother of God, mysteriously united from all eternity with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a virgin inviolate in her divine motherhood, the wholehearted companion of the divine Redeemer who won complete victory over sin and its consequences, gained at last the supreme crown of her privileges—to be preserved immune from the corruption of the tomb, and, like her Son, when death had been conquered, to be carried up body and soul to the exalted glory of heaven, there to sit in splendor at the right hand of her Son, the immortal King of the ages.

Abortion Battle Kicks Into High Gear in New York | Daily News | NCRegister.com

Church Response

The release of the Women’s Equality Act drew a sharp response from the Church in New York and its pro-life allies. A statement signed by Cardinal Timothy Dolan of New York and the bishops of the New York Catholic Conference declared Cuomo was expanding access to abortion, easing all restrictions on late-term abortion and leaving women without any legal protection from forced or coerced abortion.

“As the pastors of more than 7.2 million Catholic New Yorkers, we fully oppose this measure and urge all our faithful people to do the same, vigorously and unapologetically,” they stated. “We invite all women and men of good will to join in this effort and defeat this serious attempt to expand abortion availability in our state and to codify the most radical abortion proposals of any state in the nation.”

The Register obtained a copy of an analysis of Cuomo’s bill prepared for the New York Catholic Conference, which indicates the Women’s Equality Act expands abortion even more than the language from the Reproductive Health Act, which many pro-life advocates believed would be reflected in the bill. The Reproductive Health Act is a stand-alone bill that would make abortion a “fundamental right” in New York state law, but it has never achieved enough support on its own in the state Legislature to become law.

“The new language accomplishes the same result with less limitations,” the analysis notes. It explains that the Women’s Equality Act, in adopting Roe’s broad health exception (which Roe’s companion Doe v. Bolton case said includes “all factors — physical, emotional, psychological, familial and the woman’s age — relevant to the well-being of the patient”) would essentially mean abortion on demand up to the moment of birth.

The analysis notes the state Health Department would have the power to qualify non-doctors to perform abortions and even late-term abortions with the removal of the “duly licensed physician” requirement in the state penal law. Moreover, the analysis says that removal of abortion from the penal law would prevent prosecutors from going after domestic abusers who directly cause a pregnant woman to lose her unborn infant.

The analysis adds that the concerns over conscience protections remain, since the bill does not define whether “health-care provider” includes health-care institutions, individuals or both. It says that Catholic schools and charities could still find themselves faced with the choice of referring for abortion or losing state contracts and licenses that keep their doors open.

via Abortion Battle Kicks Into High Gear in New York | Daily News | NCRegister.com.

Take Heart – American Crisis

In my mail today:

Every time I read the passage below I take heart. They were written over 236 years ago, but they still apply, particularly given the current political situation. I have copied these words as an exercise that will force me to dwell on these words and their meaning as applied to our current national situation. They provide a message of courage and tenacity and hope that the future of our country can be salvaged if only we persevere. The basic message is never, ever give up.
__________

These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands it NOW, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; ’tis dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed, if so celestial an article as FREEDOM should not be highly rated.

And more pearls of wisdom can be found in subsequent passages of THE AMERICAN CRISIS !!!

Thomas PaineThe American Crisis is a collection of articles written by Thomas Paine during the American Revolutionary War. In 1776 Paine wrote Common Sense, an extremely popular and successful pamphlet arguing for Independence from England. The essays collected here constitute Paine’s ongoing support for an independent and self-governing America through the many severe crises of the Revolutionary War. General Washington found the first essay so inspiring, he ordered that it be read to the troops at Valley Forge.

She Survived Hitler And Wants To Warn America

She Survived Hitler And Wants To Warn America.

December 22, 2012 – “What I am about to tell you is something you’ve probably never heard or read in history books,” she likes to tell audiences.

“I am a witness to history.

“I cannot tell you that Hitler took Austria by tanks and guns; it would distort history.

If you remember the plot of the Sound of Music, the Von Trapp family escaped over the Alps rather than submit to the Nazis. Kitty wasn’t so lucky. Her family chose to stay in her native Austria. She was 10 years old, but bright and aware. And she was watching.

“We elected him by a landslide – 98 percent of the vote,” she recalls.

She wasn’t old enough to vote in 1938 – approaching her 11th birthday. But she remembers.

“Everyone thinks that Hitler just rolled in with his tanks and took Austria by force.”

No so.

Hitler is welcomed to Austria

“In 1938, Austria was in deep Depression. Nearly one-third of our workforce was unemployed. We had 25 percent inflation and 25 percent bank loan interest rates.

Farmers and business people were declaring bankruptcy daily. Young people were going from house to house begging for food. Not that they didn’t want to work; there simply weren’t any jobs.

“My mother was a Christian woman and believed in helping people in need. Every day we cooked a big kettle of soup and baked bread to feed those poor, hungry people – about 30 daily.’

“We looked to our neighbor on the north, Germany, where Hitler had been in power since 1933.” she recalls. “We had been told that they didn’t have unemployment or crime, and they had a high standard of living.

Austrian girls welcome Hitler

“Nothing was ever said about persecution of any group – Jewish or otherwise. We were led to believe that everyone in Germany was happy. We wanted the same way of life in Austria. We were promised that a vote for Hitler would mean the end of unemployment and help for the family. Hitler also said that businesses would be assisted, and farmers would get their farms back.

“Ninety-eight percent of the population voted to annex Austria to Germany and have Hitler for our ruler.

“We were overjoyed,” remembers Kitty, “and for three days we danced in the streets and had candlelight parades. The new government opened up big field kitchens and everyone was fed.

Austrians saluting

“After the election, German officials were appointed, and like a miracle, we suddenly had law and order. Three or four weeks later, everyone was employed. The government made sure that a lot of work was created through the Public Work Service.

“Hitler decided we should have equal rights for women. Before this, it was a custom that married Austrian women did not work outside the home. An able-bodied husband would be looked down on if he couldn’t support his family. Many women in the teaching profession were elated that they could retain the jobs they previously had been required to give up for marriage.

“Then we lost religious education for kids

Poster promoting “Hitler Youth”

“Our education was nationalized. I attended a very good public school.. The population was predominantly Catholic, so we had religion in our schools. The day we elected Hitler (March 13, 1938), I walked into my schoolroom to find the crucifix replaced by Hitler’s picture hanging next to a Nazi flag. Our teacher, a very devout woman, stood up and told the class we wouldn’t pray or have religion anymore. Instead, we sang ‘Deutschland, Deutschland, Uber Alles,’ and had physical education.

“Sunday became National Youth Day with compulsory attendance. Parents were not pleased about the sudden change in curriculum. They were told that if they did not send us, they would receive a stiff letter of warning the first time. The second time they would be fined the equivalent of $300, and the third time they would be subject to jail.”

And then things got worse.

“The first two hours consisted of political indoctrination. The rest of the day we had sports. As time went along, we loved it. Oh, we had so much fun and got our sports equipment free.

“We would go home and gleefully tell our parents about the wonderful time we had.

“My mother was very unhappy,” remembers Kitty. “When the next term started, she took me out of public school and put me in a convent. I told her she couldn’t do that and she told me that someday when I grew up, I would be grateful. There was a very good curriculum, but hardly any fun – no sports, and no political indoctrination.

“I hated it at first but felt I could tolerate it. Every once in a while, on holidays, I went home. I would go back to my old friends and ask what was going on and what they were doing.

A pro-Hitler rally

“Their loose lifestyle was very alarming to me. They lived without religion. By that time, unwed mothers were glorified for having a baby for Hitler.

“It seemed strange to me that our society changed so suddenly. As time went along, I realized what a great deed my mother did so that I wasn’t exposed to that kind of humanistic philosophy.

“In 1939, the war started and a food bank was established. All food was rationed and could only be purchased using food stamps. At the same time, a full-employment law was passed which meant if you didn’t work, you didn’t get a ration card, and if you didn’t have a card, you starved to death.

“Women who stayed home to raise their families didn’t have any marketable skills and often had to take jobs more suited for men.

“Soon after this, the draft was implemented.

Read more: http://www.disclose.tv/news/She_survived_Hitler_and_wants_to_warn_America/87914#ixzz2GrhHc8qp