Monthly Archives: February 2010

Ashes to Ashes – Remember O Man That Thou Art Dust

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compliments of flickr

by Molly Sheckler

Imposition of Ashes - Brent Rollings

Helping Jesus Carry the Cross

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Reflection on The Fifth Station: Simon the Cyrene helps Jesus carry His Cross.

Who can understand the humility of God who holds power over the whole universe and yet enlists the help of a Simon to help Him carry His Cross.  Richard Garnaut says:

I imagine Simon was reluctant to take part in your shame.  He had no idea at all (that those)who watched and jeered at him would pass into oblivion,  while his name would go down in history and eternity as the one who helped his God in need.

Is it not so with me, dear Jesus? Even when I carry my cross reluctantly as Simon did it benefits my soul. If I keep my eyes on you and watch how you suffered, I will be able to bear my cross with greater fortitude.

You bore the Cross and looked on it and held it fondly before you passed it on to me.  You watch me and give me strength just as you did Simon.  When I enter your kingdom, I shall know just as Simon knows, what marvels your Cross has wrought in my soul.

Lent – Refresh Your Soul

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From the Discourses against the Arians by Saint Athanasius, bishop (Oratio 2, 78. 81-82: PG 26, 311. 319)
We know the Father through creative and incarnate Wisdom

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that Gods creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is Gods Son, so also is the wisdom implanted in us an image of the Wisdom who is Gods Son. It gives us the ability to know and understand and so makes us capable of receiving him who is all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the foolish message that we preach. Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom to is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent. So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy; every day I took delight in his presence.

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Ash Wednesday – Lent – God’s Open Heart

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From a letter to the Corinthians by Saint Clement, pope
(Cap. 7, 48, 3; 8, 59, 1; 13, 1-4; 19, 2: Funk 1, 71-73. 77-78. 87) Repent

Let us fix our attention on the blood of Christ and recognize how precious it is to God his Father, since it was shed for our salvation and brought the grace of repentance to all the world.

If we review the various ages of history, we will see that in every generation the Lord has offered the opportunity of repentance to any who were willing to turn to him. When Noah preached Gods message of repentance, all who listened to him were saved. Jonah told the Ninevites they were going to be destroyed, but when they repented, their prayers gained Gods forgiveness for their sins, and they were saved, even though they were not of Gods people.

Under the inspiration of the Holy Spirit, the ministers of Gods grace have spoken of repentance; indeed, the Master of the whole universe himself spoke of repentance with an oath: As I live, says the Lord, I do not wish the death of the sinner but his repentance. He added this evidence of his goodness: House of Israel, repent of your wickedness. Tell the sons of my people: If their sins should reach from earth to heaven, if they are brighter than scarlet and blacker than sackcloth, you need only turn to me with your whole heart and say, Father, and I will listen to you as a holy people.

In other words, God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarrelling and jealousy which only lead to death.

Brothers, we should be humble in mind, putting aside all arrogance, pride and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: The wise man must not glory in his wisdom nor the strong man in his strength nor the rich man in his riches. Rather, let him who glories glory in the Lord by seeking him and doing what is right and just. Recall especially what the Lord Jesus said when he taught gentleness and forbearance. Be merciful, he said, so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving. Let these commandments and precepts strengthen us to live in humble obedience to his sacred words. As Scripture asks: Whom shall I look upon with favor except the humble, peaceful man who trembles at my words?

Sharing then in the heritage of so many vast and glorious achievements, let us hasten toward the goal of peace, set before us from the beginning. Let us keep our eyes firmly fixed on the Father and Creator of the whole universe, and hold fast to his splendid and transcendent gifts of peace and all his blessings.

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Truth of Pope Pius XII’s Saving Actions

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Pave the Way Foundation gathers the documents, and interviews the living witnesses in the saving efforts against Hitler that saved hundreds of thousands of Jews during Hitler’s reign of terror and extermination.  Until 1963 Pope Pius XII was held in high esteems by the world, honored by Jew for his contributions to saving Jewish families and communities.  With the play by Rolf Hochhuth,  The Deputy, the lie was told and grew along with the defamation of Pope Pius XII, who in actuality labored behind the scenes on behalf of the Jewish People.

Listening Gifts of Discernment of Spirits

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Christ reigns in heaven and on earth. His kingdom is at hand. We face a choice as to the kingdom we make our own.  Christ told us who reigns on earth outside of His kingdom:

“Now is the judgment of the world; now will the prince of the world be cast out. And I, if I be lifted up from the earth, will draw all things to myself.” Now He said this signifying by what death He wants to die (Jn 12: 31-32).

“I will no longer speak much with you, for the prince of the world is coming, and in me he has nothing. But He comes that the world may know that I love the Father and that I do as the Father has commended me” (Jn 14: 30-31).

“I speak the truth to you; it is expedient for you that I depart. For if I do not go, the Advocate will not come to you; but if I go I will send Him to you and when He has come He will convict the world of sin, and of justice, and of judgment; of sin, because they do not believe in me; of justice, because I go to the Father, and you will see me no more; and of judgment, because the prince of this world has already been judged” (Jn 14: 8-11).

Not only is God’s kingdom at hand, Satan is at the door in sheep’s clothing.  He may even appear as an angel of light so beware, which means first of all be aware, discern the spirits.  St. Ignatius Loyola faced a world of temptation as we do.  He was a military man aside from being a man become saint.  He set down rules of engagement by observing his daily life, his temptations and the times and ways God made His Presence or His Will known to him. He wrote for our encouragement and advancement The Rules for Discernment of Spirit.

How to proceed in the battle of daily life:

Be sober, be vigilant; because your adversary the devil, as a roaring lion, waalks about, seeking whom he may devour (1 Peter 5:8)

How are we to be sober and vigilant?  Learn the rules of engagement!

St. Ignatius sets them out and in a marvelous article Brian Incigneri makes them accessable:

Revelation: Here, there is no doubt that God is speaking to you. No discernment is necessary here because of the certainty. An example would be St Paul on the Damascus road. This is a rare event (although not very rare; every person would probably experience this at one or more points in their life).

Reasoning: In this circumstance, God seems to be completely silent. Great uncertainty exists here. First, we must collect all the facts and weigh the pros and cons of our choices. We might use our imagination (What would I advise someone who came to me with this same question? What would I rather have done when I am on my deathbed remembering the choice I made?)This is not discernment either — it is only a stage (perhaps a very necessary stage) before discernment proper can occur. From this, we must go to God in prayer. Ignatius says that, after we have come to our choice by reasoning, “we must now turn with great diligence to prayer, and offer to God our choice that He may accept and confirm it if it is for His greater service and praise.”

Discernment:Ignatius says that this is a time when “much light and understanding are derived through the experience of desolations and consolations, and the discernment of diverse spirits.”

Here we have our work cut out for us. Get to know yourself, which means keeping an eye on your inner workings, that is, the workings of your mind and heart and spirit.

Enter:  our feelings

our intellect

our will

Consolation, Ignatius tells us is:

Every increase in faith, hope and love, and all interior joy that invites and attracts to what is heavenly, and to the salvation of our soul, by filling it with peace and quiet in its Creator and Lord.

Desolation, according to St. Ignatius:

What is entirely the opposite of consolation … darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness arising from many disturbances which lead to lack of faith, lack of hope, and lack of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.

We must learn to gauge our feelings, use our intellect and exercise our wills.  The choice of the kingdoms is before us, “at hand” so to speak.

And this is my prayer: that your love for one another may grow more and more with the knowledge and complete understanding that will help you to come to true discernment, so that in the day of Christ you may be pure and blameless, entirely filled with the fruits of uprightness through Jesus Christ, for the glory and praise of God (Phil 1:9-11).

Insiglari writes:

One of the best ways to do this, is to conduct what is called the Daily Consciousness Examen, which has been recommended by the Church through the ages and comes in many forms. Here is a recommended list of steps:

  1. Begin by asking the Holy Spirit to guide you.
  2. Look back on your day, and notice the gifts and blessings of God through the day, in a spirit of thankfulness.
  3. Ask Jesus to teach you, and ask that you might know his voice better. Then go back over the day in your mind, looking at it with Jesus.
  4. Ask questions like: Was I acting as the Lord would have wanted me to act? What moved me to act in that way? What were my feelings? What was the first feeling that moved me to speak or act in that way? Where did that feeling come from? Is there anything in this event that might point to my need for healing? What will help me the next time I encounter a similar situation?
  5. End your time with praise and thanksgiving, focusing on the goodness of God.

For a look at the Devil/Satan you can read Fr. John A. Hardon SJ’s, The Devil as the Prince of this World

From this all to brief glimpse at discernment, you should conclude that maturity in the spiritual life is a life long engagement with a reward that far exceed the efforts we make to grow and remain faithful to Christ. Remember that Christ is first and foremost “knocking at our hearts” and His Kingdom is not only “at hand” but, should we so desire and choose, it is being established in our heart of hearts. For, moment by moment, day by day, year after year, it is His Sacred Heart that beats with ours and speaks in us in that small still voice. Let us become apt listeners.  That desire and the hope we have is the voice of His Holy Spirit.