Hallowed Steps

Letting go, and letting God, still holds challenge.
A lifetime of learning hasn’t made it easier,
Just more imperative,
As my way just gets in my way.

Like a little lamb, I follow,
Though the way be set by trial ,
My shepherd walks before.

In hallowed steps
I plant my feet.
Surety and Covenant abiding
Your Way, my way, forevermore.

Copyright 2011 Joann Nelander

Onesimus

Lord make this useless beggar useful.
Like the returning Prodigal
Nothing recommends me,
And everyone but You
Condemns me,
For my rags declare my misery.

You see me
But You do not turn away.
You rush to my side,
And embrace the little one
Who wanders from Your side.

I am to You
The lost and longed for
Child of Your Heart.
My provident possibility
Is all but destiny
Awaiting my “Amen”.

You draw the bath Yourself.
You allow Your angels the joy
Of tending to my wounds.
They touch me in consolation
As they once ministered strength
To You in the garden,
For they beheld me then in Your Holy Agony.

I am the child of Your sorrow
And Your glory.
Wash me and lovingly dress me
In Your robes of holiness and light.
You are creating me even now
While You gaze on me
For I am all “Yes”.

Your kindness and Your gentleness
Convince me beyond doubt.
I yield to You my sinfulness.
Every moment in Your Presence is gracefilled.
I have but to stretch out my hand
That You might place Your ring on my finger,
Put forth my feet to see them shod for
The journey to Your house.

I walk now in Your Kingdom,
For Your Presence makes light my steps
And sure the Way.
In Your embrace I find that I can dance merrily,
For the mysterious steps
Seem to come quite naturally
As long as I follow Your gentle persuasions.

Dance on my Father,
My Friend, my King, my All.
In Your arms I have found myself.
I have become Onesimus.

Joann Nelander

From a sermon by Saint Bernard, abbotGod’s Word will come to us

From a sermon by Saint Bernard,

God’s Word will come to us

via divineffice,org

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.
Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.
In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him. There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you. Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.
If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.