https://youtu.be/yvaY_YqyBm4

Joann Nelander

Office of Readings – Memorial
∂
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Thursday, Week III, 1061
Common of Pastors: 1737 (verse before reading)
Proper of Seasons: 127 (first reading)
Proper of Saints: 1337 (second reading, concluding prayer)

Office of Readings for Thursay in Ordinary Time, the Memorial of Saint John Bosco, Priest

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The King of love my shepherd is,
Whose goodness fails me never.
I nothing lack if I am His,
and He is mine forever.

Where streams of living water flow,
my ransomed soul He’s leading;
and where the verdant pastures grow,
with food celestial feeding.

Perverse and foolish, oft I strayed,
but yet in love He sought me;
and on His shoulder gently laid,
and home, rejoicing, brought me.

In death’s dark vale I fear no ill,
with You, dear Lord, beside me;
Your rod and staff my comfort still,
Your cross before to guide me.

You spread a table in my sight;
Your unction grace bestowing;
and oh, what transport of delight
from Your pure chalice flowing!

And so through all the length of days,
Your goodness fails me never;
Good Shepherd, may I sing Your praise
within Your house forever.

𝄞 “The King of Love My Shepherd Is” by Johanna Montealto • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: DOMINUS REGIT ME (Dykes); Recording copyright 2016 Surgeworks PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised.

Psalm 89:39-53
Lament for the fall of David’s dynasty
He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you have rejected and spurned
and are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.

You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by:
he has become the taunt of his neighbors.

You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.

You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen.

Ant. Look on us, Lord, and see how we are despised.

Ant. 2 I am the root and stock of David; I am the morning star.

V

How long, O Lord? Will you hide yourself for ever?
How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?

Where are your mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.

Blessed be the Lord for ever.
Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90
May we live in the radiance of God
There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.

You turn men back into dust
and say: “Go back, sons of men.”
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.

You sweep men away like a dream,
like grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.

So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.

All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years
or eighty for those who are strong.

And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?

Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.

In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.

Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands,
give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the book of Deuteronomy
30:1-20
The promise of forgiveness after the exile

Moses spoke to the people, saying:

“When all these things which I have set before you, the blessings and the curses, are fulfilled in you, and from among whatever nations the Lord, your God, may have dispersed you, you ponder them in your heart: then, provided that you and your children return to the Lord, your God, and heed his voice with all your heart and all your soul, just as I now command you, the Lord, your God, will change your lot; and taking pity on you, he will again gather you from all the nations wherein he has scattered you. Though you may have been driven to the farthest corner of the world, even from there will the Lord, your God, gather you; even from there will he bring you back. The Lord, your God, will then bring you into the land which your fathers once occupied, that you too may occupy it, and he will make you more prosperous and numerous than your fathers.

“The Lord, your God, will circumcise your hearts and the hearts of your descendants, that you may love the Lord, your God, with all your heart and all your soul, and so may live. But all those curses the Lord, your God, will assign to your enemies and the foes who persecuted you. You, however, must again heed the Lord’s voice and carry out all his commandments which I now enjoin on you. Then the Lord, your God, will increase in more than goodly measure the returns from all your labors, the fruit of your womb, the offspring of your livestock, and the produce of your soil; for the Lord, your God, will again take delight in your prosperity, even as he took delight in your fathers’, if only you heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with all your heart and all your soul.

“For this command which I enjoin on you today is not too mysterious and remote for you. It is not up in the sky, that you should say, ‘Who will go up in the sky to get it for us and tell us of it, that we may carry it out?’ Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us and tell us of it, that we may carry it out?’ No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.

“Here, then, I have today set before you life and prosperity, death and doom. If you obey the commandments of the Lord, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the Lord, your God, will bless you in the land you are entering to occupy. If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not have a long life on the land which you are crossing the Jordan to enter and occupy.

“I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land which the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”

RESPONSORY Jeremiah 29:13-14; Matthew 7:7

You will seek me, and when you seek with your whole heart, you will find me;
— I will let myself be found by you, says the Lord. I will restore your fortunes.

Seek, and you will find, knock on the door, and it will be opened to you.
— I will let myself be found by you, says the Lord. I will restore your fortunes.

Second reading
From a letter by Saint John Bosco, priest
I have always labored out of love

First of all, if we wish to appear concerned about the true happiness of our foster children and if we would move them to fulfill their duties, you must never forget that you are taking the place of the parents of these beloved young people. I have always labored lovingly for them, and carried out my priestly duties with zeal. And the whole Salesian society has done this with me.

My sons, in my long experience very often I had to be convinced of this great truth. It is easier to become angry than to restrain oneself, and to threaten a boy than to persuade him. Yes, indeed, it is more fitting to be persistent in punishing our own impatience and pride than to correct the boys. We must be firm but kind, and be patient with them.

I give you as a model the charity of Paul which he showed to his new converts. They often reduced him to tears and entreaties when he found them lacking docility and even opposing his loving efforts.

See that no one finds you motivated by impetuosity or willfulness. It is difficult to keep calm when administering punishment, but this must be done if we are to keep ourselves from showing off our authority or spilling out our anger.

Let us regard those boys over whom we have some authority as our own sons. Let us place ourselves in their service. Let us be ashamed to assume an attitude of superiority. Let us not rule over them except for the purpose of serving them better.

This was the method that Jesus used with the apostles. He put up with their ignorance and roughness and even their infidelity. He treated sinners with a kindness and affection that caused some to be shocked, others to be scandalized, and still others to hope for God’s mercy. And so he bade us to be gentle and humble of heart.

They are our sons, and so in correcting their mistakes we must lay aside all anger and restrain it so firmly that it is extinguished entirely.

There must be no hostility in our minds, no contempt in our eyes, no insult on our lips. We must use mercy for the present and have hope for the future, as is fitting for true fathers who are eager for real correction and improvement.

In serious matters it is better to beg God humbly than to send forth a flood of words that will only offend the listeners and have no effect on those who are guilty.

RESPONSORY Mark 10:13-14; Matthew 18:5

The people brought little children to Jesus that he might touch them, but the disciples tried to discourage them.
Jesus saw this and said:
— Let the little children come to me, and do not prevent them, for the kingdom of God belongs to such as these.

He that receives one such child in my name, receives me.
— Let the little children come to me, and do not prevent them, for the kingdom of God belongs to such as these.

CONCLUDING PRAYER

O God,
who raised up the Priest Saint John Bosco
as a father and teacher of the young,
grant we pray, that, aflame with the same fire of love,
we may seek out souls and serve you alone.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2019 Surgeworks, Inc. All rights reserved.

Joann Nelander